Humanities and Social Sciences

Rocznik Orientalistyczny/Yearbook of Oriental Studies


Rocznik Orientalistyczny/Yearbook of Oriental Studies | 2020 | T. LXXIII | No 2 |

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The article examines two Aramaic contracts found on the island Elephantine and dating from the early fifth century B.C. The first one is a loan contract providing for payment of compound interest on silver lent: interest not paid timely is to be added to the capital and itself becomes interest-bearing at the same rate until actual repayment. If this is not done at an agreed date, the remaining debt is doubled. The second contract concerns delivery of barley and lentils from a ship to a royal store-house deserving a garrison. The parties are the ship-officer and functionaries acting on behalf of the store-house, where barley and lentils are supposed to be brought. It is a contract of delivery combining its acceptation on the ship and the foreseen completion of the contract in the store-house with expected financial results. Both contracts refer to silver “by the stone-weights of Ptah” and record its alloy.

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Authors and Affiliations

Edward Lipiński
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Jonas Hassen Khemiri, born in 1978, is one of the most interesting contemporary Swedish and European writers with a Tunisian immigrant background. His second novel Montecore: en unik tiger ( Montecore: The Silence of the Tiger), published in 2006, has got an epistolary form deducted from the exchange of letters between Kadir and Jonas. However, the main character of the novel is Abbas Khemiri – the disappearing, estranged father of Jonas – a figure close to the real writer. Khemiri’s book has got an innovative linguistic form and contains many erudite references to the phenomena of popular culture. It is also a complex portrayal of the different generations of (mainly Arab-based) immigrant and post-immigrant communities in Sweden coupled with a nuanced look on bright and dark sides of the Swedish state, model of identity and integration. This material is enriched by the examples taken from Khemiri’s novel Everything I Don’t Remember and short story As You Would Have Told It To Me (Sort Of) If We Had Known Each Other Before You Died.

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Michał Moch
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Up to the present day Suhrawardy remains a controversial figure in both parts of Bengal, with Hindus often seeing him as their fierce persecutor and Bangladeshi Muslims hailing him as their country’s forefather and preacher of communal unity. This article analyses his actions during the period of his Prime Ministership (1946–1947) looking for the sources of the above dichotomy. It argues that although Suhrawardy displayed a mild communal bias at times, circumstances made him inconsistent, being as he was trapped between right wing of Muslim League, the Hindu masses unwilling to trust him and (until the end of 1946) Congress ambitions to inherit the whole Raj. The need to act quickly due to Viceroy Mountbatten’s haste, as well as the PM’s lack of social skills were other factors contributing to failure of his last initiative – United Bengal Scheme – despite his genuine efforts towards Hindu-Muslim settlement and agrarian reforms.

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Authors and Affiliations

Tomasz Flasiński
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The main concern of the present paper is to determine which types of linguistic descriptions are fit to properly express a complex reality such as developed in Jaina theory of universals and particulars presented in the Jaina Literature of the Classical Period (5th–10th c. CE) in order to demonstrate a way in which the Jaina theory of universals and particulars has an impact upon the way we describe reality through language. I take into consideration the fact that, according to the Jaina philosophy, reality is not describable in the complete way and that there is always – in any linguistic act of picturing the world – the margin of non-cognizance and non-expressiveness. The Jaina philosophy of language offers the original solutions, different from those given by other Indian thinkers, to the abovementioned problems.

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Authors and Affiliations

Małgorzata Glinicka
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This article discusses an unknown tradition from the Malay Archipelago, namely the island of Lombok. The article describes a spirit possession ceremony, as it was practised in East Lombok before being subject to a ban in 1984. It also explains the reasons for prohibition and explores a recent revival of the tradition. The discussion draws a parallel with similar traditions from late colonial Malaysia. Aside from similar functions as healing rites, the traditions many times use the same ceremonial equipment during the ceremonies and have identical symbols. This encourages us to look for connections between the Sasaks in Lombok and the Malays in Malaysia and Sumatra. The article suggests some direct connections between the two, but also takes indirect connections into consideration, for example, the rule of the Bugis-Makassarese people, who played an important role in both of these corners of the archipelago.

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Authors and Affiliations

Áron B. Laki

Editorial office

Editorial Committee:

Marek M. Dziekan (Editor-in-Chief)

Marta Woźniak-Bobińska (Secretary)

Jaakko Hämeen Antilla

Agata Bareja-Starzyńska

Eduard Gombár

Lidia Kasarełło

Agnieszka Kozyra

Ewa Siwierska

Lidia Sudyka

Gábor Takacs

Editorial Board:

Janusz Danecki (Poland)

Edward Lipiński (Belgium)

Alfred F. Majewicz (Poland)

Piotr Taracha (Poland)

Przemysław W. Turek (Poland)

Vladimir Uspenky (Russia)

Witold Witakowski (Sweden)

Mykhaylo Yakubovyvh (Germany)


Rocznik Orientalistyczny / Yearbook of Oriental Studies

Faculty of Oriental Studies

University of Warsaw

Krakowskie Przedmiescie 26/28

00-927 Warsaw 64

Prof. Marek M. Dziekan (Editor-in-Chief) e-mail:
Dr hab. Marta Woźniak-Bobińska (Secretary) e-mail:

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Open Access policy

Rocznik Orientalistyczny jest czasopismem wydawanym w wolnym dostępie na licencji CC BY-NC-SA 4.0.
Yearbook of Oriental Studies is an open access journal with all content available with no charge in full text version. The journal content is available under the license CC BY-NC-SA 4.0

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"Rocznik Orientalistyczny" znalazł się w wykazie czasopism naukowych MNiSW z dnia 31 lipca 2019 roku z liczbą 40 punktów.

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