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Abstrakt

This article presents the results of a genealogical and biographical archive search to collect reliable evidence (chiefl y birth certifi cates) and reconstruct Maria Konopnicka’s family tree on as broad as a scale as possible, inclusive of both the agnatic and cognitive lines (with the exception of data available from offi cial heraldry guides). On the strength of the newly obtained data we may now introduce some corrections into the established version of Maria Konopnicka’s biography and identify a number of persons from Maria Konopnicka’s circle of friends, acquaintances and correspondents.
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The article examines the rise of the postmodern Holocaust narrative in Polish literature taking as a case in point Leopold Buczkowski’s novel Pierwsza świetność (First Glory), published 1966, in the context of the musings of Edmond Jabés and the testimonial writings of Halina Birenbaum. In this study the postmodernization of the Holocaust is treated as an alternative to the traditional genre of the Holocaust testimonial. Contrary to the broadly-held view that the postmodern Holocaust narrative is a fairly recent phenomenon, the article claims that it made its appearance some time after the war, in the mid-1960s. Its emergence can be seen as an attempt to voice the aporias and doubts that resulted from the pressure to draw a line on the wartime experiences and move on. Many writers, including Leopold Buczkowski, were convinced that it was necessary to keep alive the memory of the Holocaust by encrusting the historic record with other plots, problems and metaphors. This article is the fi rst in a series of studies of this problem in the 1970s and the following decades of the 20th and the 21st century.
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Whereas Ingarden’s studies on the strata of the literary work of art have attracted considerable critical attention, it is not the case with the other building-block of his theory, the concept of the literary work’s temporal phases. It was ignored by the French structuralists and the American pragmatists, and, more recently, by neuroscience, although the latter is founded on insights that are similar to Ingarden’s. A comparison of the two approaches shows that his concept of temporality remains as relevant as ever. It is an analytical tool of remarkable precision that can be used to examine schemas of understanding conditioned by the sequential nature of language, especially in case complex schemas elicited by utterances with many themes and hardly any temporal or causal links. Ingarden’s analyses shed light on the analogically-functioning memory mechanisms that generate cognitive schemas responsible for the integration of the experienced objects. Drawing on Edmund Husserl, Henri Bergson and philosophers of the Lvov-Warsaw School, Ingarden assigned the key role in that process to foreshortening and the retention-protention mechanism. After identifying these sources of inspiration it is possible to suggest an alternative solution to the problem of the cognitive value of neuroscience narrative protocols and to situate current developments in narratology in a broader conceptual framework.
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This is the first study of Comrade October, the only drama in the oeuvre of Kazimierz Wierzyński (1894–1969). Written in 1950, it was not published until 1992. The article traces the origins of the play and assigns it to the tradition of dystopian fi ction (as exemplifi ed primarily by George Orwell’s Nineteen Eighty-Four. A close reading of the structure of the play (the characters, the plot and its temporal structure, etc.) reveals the originality of Wierzyński’s approach and the links between Comrade October and the poetry he wrote after the war in exile.
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This article examines some aspects of a broader theme indicated in the title with respect to the diptych Tyrtaeus: A Tragedy and Behind the Scenes: A Fantastic Tale. While the present analysis is based on the fi ndings of earlier critics, it develops various parallels suggested by the use of musical motifs in Norwid’s twin dramas. Those associations act as an aid to a better understanding of the differences between the attitudes and ideas presented in the plays. Moreover, by indirectly marking the contrasts of truth and falsehood, they hold the key to the moral interpretation of the plays. The overall pattern of the musical references and associations in Tyrtaeus and Behind the Scenes appears to refl ect Norwid’s organic philosophy and his idea of creative originality. Finally, the purported pushing of Tyrtaeus off a cliff, an episode symbolizing the rejection of the right path, is analyzed along two similar poetic images of Norwid’s, Aesop’s fall into an abyss (On Freedom of Speech) and the hurling of Chopin’s piano out of the window (‘Chopin’s Piano’).
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Published in 1904, Jolanta: A Dramatic Poet in One Act by Edward Leszczynski is – like Atlantyda, one of his later dramas – a celebration of love, vitality, and life. Both works are saturated with the symbolic profusion of the Pre-Raphaelites. In Jolanta the glowing spiritual and symbols, inspired by the paintings of William Holman Hunt, are used to communicate the horror of a solar apocalypse punctuating a deadlocked argument. An eschatological reading of the drama, proposed in this article, puts its apocalyptic ending in a new perspective.
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The article explores the problem of literary pictorialism, i.e. literary representation of the visual arts, with respect to the term hypotyposis. It appears to have sunk in oblivion, although it can boast of no less respectable origin as ekphrasis, and is by no means synonymous with the latter. In this article the precise meaning of hypotyposis is made out by means of comparisons with terms like trompe-l’oeil, anamorphosis, mise-en-abîme, and palimpsest. On the whole, hypotyposis does not describe a work of art but constitutes its verbal variant, or a structural and thematic equivalent in which the plot brings forth animated allegory of the image. We should distinguish, the article argues, two types of hypotyposis, the mimetic and the diegetic. The mimetic hypotyposis animates the content (the what) of the work of art, i.e. what is presented, or, in other words, the components of the fi ctional world. The diegetic hypotyposis dynamizes the manner (the how) of the presentation, i.e. it activates the manner in which the fi ctional world is constituted and the philosophical or formal problems raised by the work’s representation. Finally, the article examines the differences between hypotyposis and the generally accepted meaning of ekphrasis.
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This article offers a new reading of the complex, multidimensional, palimpsest identity of the eponymous hero of The King Spirit. Intended to be a total work of art (Gesamtkunstwerk), Juliusz Słowacki’s epic poem remains unfi nished, in a number of versions that are driven by two impulses, a centrifugal force reducing the poem to a string of inchoate fragments and a centripetal counterforce working for the poem’s unity. The same vectors seem to exert a permanent tension on the central character of the poem, a complex web of relations between body and soul, individual and universal consciousness, boundless and limited knowledge, the bright light of revelation and the inadequacy of words, and, last not least, between inspiration, memory and imagination. The peculiar construction of the ‘I’ in The King Spirit may also be seen as an attempt to relinquish the aesthetic mode of existence for the religious one (as described by Søren Kierkegaard). The poem could then be read as a dramatic record of that transition.
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This article examines the origins and the early decades of the history of the feuilleton in Poland and in France. A comparative analysis shows that the career of this journalistic genre is closely connected with the rise of Romanticism. Both its formal characteristic as well as its hybrid topicality established the feuilleton as an emblematic example of the Romantic poetic. The feuilleton owes its success to the contemporary vogue for commingling literary and journalistic discourses as well as the impact of Romantic writers whose opinion columns became a regular feature of many newspapers.
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