The author highly appreciates the fi rst issue of the third volume of the fundamental “Dictionary of folk stereotypes and symbols” (ed. prof. E. Bartminsky), dedicated to the symbolism of plants. This issue presents rich materials (language, folklore, ethnographic) related to cereals, which in the popular perception have a mythological interpretation, the daily bread is God’s gift, endowed with sacred significance.
The text is an overview of the first volume of the lexical atlas of the Russian folk dialects. It presents modern cartographic methods used in the volume and types of maps contained therein. In order to better present the volume, one exemplary map is analysed, indicating its advantages and drawbacks. In conclusion the richness of the Russian dialectal lexical material, which was precisely geographically located, is stressed. This is the biggest merit of the atlas.
The article discusses the book Zmiana perspektywy. Gawęda nie tylko językoznawcza [Change of perspective. More than a tale of linguistics] by Zuzanna Topolińska (Cracow 2015). The author of this text emphasizes that the word gawęda [tale] in the book’s subtitle is misleading, given that, despite the style of language used in the book, Topolińska discusses important issues of a linguistic and intercultural nature. In her short essays in the fi rst part of the book Topolińska addresses the organizational structure of philology studies in Poland and Macedonia, she confronts the Polish and Macedonian approach to the dialectgeneral language relationship, she talks about language standards, about the differences between politeness in Poland and Macedonia, as well as the attitude towards women and the outlook toward religion in both countries. In the second part of the book Topolińska takes up lexical issues, giving examples of how under the infl uence of spiritual culture certain words in Polish and Macedonian that derive from the same core have taken on a different meaning. The author of the article concludes that this short and very personal book by Topolińska fulfi lls its task and subsequently alters his view on the linguistic and non-linguistic world of the Slavs.