Balmont’s only contribution to Russian Symbolist Drama is discussed in the forthcoming article as an attempt of quitting narcissistic “lyrical solitude”, which parallels Blok’s situation upon staging the play Balaganchik. Motifs of the mythologeme of Narcissus scattered all over Balmont’s poetry and prose, given narcissistic features of his individual character seem to reinforce that a subtle decoding of the myth as a sujet of semiosis, constitutes one of the chief constructive principles of the play. By means of contrasting allusions to the Blue Flower of Novalis Balmont accentuates metamorphosis via dematerialisation and transmutation coded in the myth. The pattern of colour and fl oral imagery juxtaposing the complementary yellow and blue is meant to reveal the harmony of universal correspondences shown through the omnipresent principle of the Eternal Feminine.
This article brings together two authors/two poems and makes them enter into an intertextual dialogue that involves the discourses of the new materialism (Catherine Malabou), postphenomenology (Natalie Depraz and Marc Richir) and Delphic maxims. Concepts like plasticity, transformation masks, alterations in the passage of time (chronos, kairos, aeon), subjectivity, emotional excess, and the living body are used to establish the foundations a poetic conversation, which, for all one knows, may be fortuitous or in a way preordained.