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Abstract

The article considers Roman Ingarden’s fundamental questions in the context of the position called philosophical fundamentalism. It turns out that the defining feature of this position, i.e. the search for answers to the question about the conditions of validity of statements in the sphere of traditional branches of philosophy: ontology, epistemology, ethics and aesthetics, finds its counterpart in Ingarden’s ontological and epistemological assumptions in phenomenology. They guarantee the legitimacy of any other claims. Ingarden’s philosophical fundamentalism, considered here in relation to the work- ‑scheme, weakened with time, which seems to be evidenced by the author’s doubts as to the legitimacy of the existence of the sphere of ideal objects determining this work. It seems highly possible that this is Ingarden’s bow to culture, and to cultural and historical relativization of the unchanging sphere of ideal objects.
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Authors and Affiliations

Barbara Kotowa
1

  1. prof. em., Uniwersytet im. Adama Mickiewicza w Poznaniu, Wydział Filozoficzny, ul. Szamarzewskiego 89c, 60-568 Poznań

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