The graphical user interface (GUI) and the functionality of various global map services in the context of responsive web design were compared in the article. The analysis included: the number and arrangement of buttons on the start screen, available map layers, waypoints and means of transport for searched routes on four screens of various sizes: the desktop computer, laptop, tablet, and smartphone screen. Having compared the interface and the functionality of eight global map services (Baidu Maps, Google Maps, HereWeGo, Bing Maps, Open Street Map, Map Quest, 2Gis, Yandex Maps), authors draw conclusions concerning responsive web design. Despite the fact that specific map services differ, there are some common features making a good example of the adaptation of the graphical user interface to the device on which the map is presented. Global map services, regardless of the display size, use the same interactive tools that are graphically similar. Among those graphic similarities, one can distinguish two or three graphical styles representing a single function. Two versions of the interface can be observed – the desktop and mobile type. Adaptation to devices such as laptops or tablets assumes that only the screen decreases but the interface and the functionality remains relatively unchanged. Real responsiveness occurs only when service is displayed on a smartphone display.

The paper outlines the possible repercussions of the strong presence of Islamic representatives in Europe at the beginning of the 21st century. The percentage of Muslims in Europe increased from 2% in 1950 to 6% in 2020. The reception of the new wave of Muslim migration to the Old Continent leads to predictable consequences. Two scenarios can be considered. One of them is the growing perception of the threat from the increasing Muslim population in Europe. Another possible solution is their gradual integration. For both scenarios, clear premises based on known facts, socio-political decisions, ratified agreements and declarations of decision makers are presented. Discussions have been held on the emerging stereotypes that indicate an aversion to the growing presence of Islam on the Old Continent. Practices implemented to integrate the Muslim community have also been presented.

Interpreting the Gospel parable of the Prodigal Son and the Loving Father (Luke 15:11–32), J. Ratzinger/Benedict XVI shows the essence of the biggest problems of modern (particularly Western) society. The younger son’s journey to remote places, far from his father, symbolizes the fundamental gap between the present and God, which - although promising a happy and independent life – turns out to debase him. Blind questioning of the existing order (including the order of Creation!), an apotheosis of variability and a priori assumption of the new-over-the-old superiority, inevitably lead to confusion, with relativism becoming a “moral” reference and criterion for every action. Finally: bitterness and a protest generating violence, emptiness looking for satisfaction in drug-induced ecstasy, men seen as destroyers and enemies of nature. The only solution is a spiritual battle and metanoia – a return to the Father.