Childhood is a category which came to social awareness and scientific research relatively late. The discovery of childhood can be associated with the names of different thinkers and educators. In this article, I will undertake an attempt to reconstruct selected views about the child and childhood coming from J.J. Rousseau and J. Korczak. The first figure is said to be the discoverer of childhood in modern Europe, while the second one is the discoverer of childhood in Polish education, and a progenitor of the modern meaning of childhood. The analyzes that I conduct shows the evolution of understanding of this category.
Distillation boundaries originate from saddle azeotropes, dividing the composition space into distillation regions. In heterogeneous mixtures distilled in packed columns, distillation regions overlap. The common area of distillation regions is parametrically sensitive, and it determines the possibilities of crossing (at a finite reflux) the distillation boundaries defined for a total reflux or reboil ratio. This work is an extended research of the paper (Królikowski et al., 2011) conducted to scrutinize whether the distillation regions overlapped in heteroazeotropic systems distilled in staged columns. Presented studies were performed by finding such composition points of the products, for which the rectifying profiles of staged columns were ended in different distillation regions. Calculations were executed for the heterogeneous mixture classified under Serafimov's topological class as 3.1-2: ethanol - benzene - water. Distillation regions for staged columns were found to overlap each other in the heterogeneous systems. As a result, their common part was parametrically sensitive.
The aim of this article is to answer the question, “How Philaret Drozdov understood God’s holiness and human holiness and how both the ideas were displayed in his writings?” The research material constitutes selected homilies and a catechism. In the first place, the author discusses the definition of holiness and its understanding by the Orthodox Church with regard to the issue of deification. Also, he familiarizes the reader with the concept of holiness in its various aspects. Subsequently, the homilies and the catechism of Philaret Drozdov are analysed. The article shows the Moscow Metropolitan’s beliefs about the essence of human holiness as well as about the eschatological dimension of temporality and the pneumatological aspect of holiness, the issue of grace and a human seen as a vessel of God’s energy. The author proves that the Moscow Metropolitan continued in his works the traditions of the Church Fathers and creatively developed the most important assumptions of Orthodox anthropology and soteriology and, hence enriching Russian spiritual thought.