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Abstract

Ischnacanthus gracilis (Egerton, 1861), the only ischnacanthiform acanthodian from the Lochkovian Lower

Old Red Sandstone of Scotland, is known from hundreds of specimens in institutional collections worldwide.

Despite this relative abundance, morphology and histology of its skeletal elements have rarely been investigated.

Surface details of spines, dental elements, and scales are often not visible in specimens because they are

usually split through the middle. We have examined a broad size range of fish, from 35 mm to 250 mm long.

Several intact (not split) specimens have been collected in recent years and acid-prepared to show fine details of

the dermal and dental elements. We have also used scanning electron microscopy of scales, jaws and dental elements,

denticles and fin spines, and serial thin sectioning of articulated specimens, to document their structure.

Some of our notable observations include: identification of ventral lateral lines, double-layered subtessellate

calcified cartilage forming the jaws, and the probable occurrence of extraoral tricuspid denticles on the jaws

of most fish. Examination of the size range, body proportions and dentition of institutional specimens gives no

support for recognising more than one species in the Midland Valley localities.

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Authors and Affiliations

Michael Newman
ORCID: ORCID
Carole J. Burrow
den Blaauwen Jan
Jones Roger
Davidson Robert
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Abstract

On January 14, 2011, Zayn al-‘Ābidīn Bin ‘Alī resigned, left Tunisia and took refuge in Saudi Arabia following the revolts born in Sīdi Būzīd after the suicide of Bū-‘Azīzī. The Arab Spring in Tunisia was not a popular uprising perpetrated by the lower class and the unemployed young people: the committees of the lawyers and the magistrates who joined the protests, proved the active participation of the middle class. However, the Revolution did not alleviate the popular unrest, and it did not reduce the social imbalances. The diastratic varieties, already existing before the Revolution, are the linguistic reflection of the social situation. After 2011 the main actors of the protests, proceeding from the lowest and youngest class, came back to the Ḥū ma, the ghetto, in which anger and frustration flourish. The description of the life in the Ḥūma, has become the main topic of many songs written by the new generation of Tunisian artists who sing in the slang of the lower class. Despite they proceed from the upper class, they have become the spokesmen of the malaise that hovers in the poor neighborhoods. Guerrero (2012) analysed linguistically Rāyǝs lǝ-Blād, a song by the Tunisian rapper El Général, appeared on internet on February 8th, 2011, few days before the escape of Bǝn ԑAlī. Rāyǝs lǝ-Blād is an example of the artistic denunciation of the political oppression and the social degradation. The songs of artists such as Kafon, Hamzaoui Med Amin and Balti, which appeared after the Revolution instead, are not acts of protest, they just represent the ordinary life of the ūlād ǝl-Ḥūma in the ghetto. What linguistic dynamics are put in place by these singers? After a historical-etymological reconstruction related to the word Ḥūma, it will be shown how this group of artists practiced, on the one hand, the divergence with respect to the prestigious variety of the capital, on the other, the convergence towards the language of the tunisian poorest class.

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Authors and Affiliations

Maura Tarquini

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