The approach of a unilateral impact of the financial sector on economic growth was invalidated by the last financial crisis which very quickly changed into a global economic crisis.

The aim of the study is the analysis of the impact of the financial sector on economic growth in the context of the growing phenomenon of financialization, which was one of the significant reasons of the financial crisis. The study was focused on presenting the growing scale of this phenomenon and analysing the impact of money supply in USD and EUR on world GDP and the GDP of the USA and the Eurozone. The following hypothesis was postulated: the growing process of financialization causes the growth of the USD and EUR supply, influencing changes in the world GDP, the GDP of the USA and the Eurozone. The study confirmed the hypothesis of the relation of the money supply with changes in economic growth. However, influencing economic growth with the money supply causes the purchasing power of business entities to decrease and causes growing debt. Furthermore, it does not contribute to the strength of the real economy. A repair of the current “system“ should not be sought for in constantly increasing macroprudential regulations, but in a return to a country’s interventionism, leading to a change in the priorities of the actions of financial institutions; mainly banks, and the supply of money based on fixed parities (gold, energy).

We demonstrate a modularity bug in the interface system of Java 8 on the practical example of a textbook design of a modular interface for vector spaces. Our example originates in our teaching of modular object-oriented design in Java 8 to undergraduate students, simply following standard programming practices and mathematical denitions. The bug shows up as a compilation error and should be xed with a language extension due to the importance of best practices (design delity).

Middle Palaeolithic land exploitation strategies remain as yet an unexplored element in our understanding of Neanderthal behavioural patterns. Many different approaches to the problem were so far developed. Among others, biological, economic or environmental data concerning Neanderthals were considered as relevant. One of the focus points in such divagations is the issue of raw materials economy as undertaken by Neanderthals. The long-distance transport of knappable minerals (as a basis for the stone tools production) allows an insight into the economy and understanding of the size of land in use by Neanderthals group. Addressing this particular issue from the perspective of the Western Carpathian Mountains allows us to track the trails of mobility or trace possible contact zones between groups, and also to state, that at least in some circumstances Neanderthal groups were infiltrating and possibly crossing this highly elevated area on the S-N axis.

One of the most powerful ways in which we can globalize knowledge, and sociology, is to figure ways in which leading intellectual figures within insufficiently articulated knowledge cultures might inform readings of the other’s work. With the recent revivals of Antonina Kłoskowska and W.E.B. Du Bois in Polish and US sociology respectively, it is a propitious time to figure the ways in which their scholarship aligns, contrasts, and can mutually transform. In particular, the two are both concerned for how marginalized communities with their associated subjectivities engage dominant cultures, but Kłoskowska works within a national/regional frame and Du Bois a global and racial one. Too, Du Bois theorizes from within that marginalized community, with political pointedness, not from outside it or with any attempt to refrain from value judgements. Finally, while Du Bois blends Marxist accounts with a culturally rich account of Blackness and its others, Kłoskowska offers a more semiotic and intersubjective hermeneutic view of how various fusions of horizons might also create a more open world. Those who extend Kłoskowska’s tradition exemplify that very potential while Du Bois, in his very conditions of existence, made racism’s hardest shell manifest. Figuring exemplars of national and racial leadership might, however, invite powerful figurations of the future, but only when their cultural and political constitutions are made explicit.

We view philosophy as paradigm setting: largely, spread over leading sciences of the epoch, as well as the main developing technologies, and even socio-economic and managerial patterns. This is, obviously, a “regulatory definition,” not quite a descriptive one. We examine whether it is the science of sciences, or the science over the sciences. Thus, it is not quite a meta-science. Our point is not to view philosophy as a methodology of science, or as its maid ( ancilla). Philosophy is viewed as the pinnacle of the sciences, providing them with ontological and axiological meanings. Here is one proposed definition: Philosophy is built upon the sum of general theories of all leading sciences (broadly understood); it is a theory based on this sum. The aim of philosophy so defined is to stipulate and approximate veridical worldviews, rooted in the strongest available background, which is largely the background provided by the sciences, but not quite limited to what is scientifically provable at a given point in time—this last clause is due to temporary limitedness of any science, always existing at a given time-slice. Thus, limited dependency on any principles, not only factual statements. As we know from Albert Einstein’s relativity theories and other scientific revolutions, both factual statements and higher-level principles, are always already inductively questionable, e.g., through inference to the best explanation following pragmatic, context dependent, criteria of what counts as “the best” of explanations. We also question the intuitive requirements of physicalism that are crucial to Daniel Stoljar’s thesis that physicalism cannot be properly defined. In contrast to the broadly scientistic predilection beneath the approach in the main bulk of this article we also need and require a philosophical focus on the human existential condition, which is complementary to, and not contradictory with, the above definition of philosophy. The proposed approach may be viewed as an Enlightenment approach, aware of its strengths and limits; thus, with a post- Enlightenment zing.

Wcięcie wstecz stanowi szczególnie użyteczną konstrukcję geodezyjną ze względu na zredukowanie obserwacji terenowych do pomiaru dwóch kątów na punkcie wyznaczanym. Należy jednak zauważyć, że w przypadku kiedy trzy punkty o znanych współrzędnych i punki wyznaczany leżą na tym samym okręgu kola pozycja jest niewyznaczalna. Niewyznaczalność pozycji powoduje konieczność przeprowadzenia analiz dokladnościowych przed założeniem tych konstrukcji. W przedstawionej pracy ustalono ogólne charakterystyki dokladnościowe dla bezpośredniego dokonywania tych analiz. Podano ogólne funkcje pozwalające na bezpośrednie wyznaczanie średniego błędu pozycji, dokładności odległości centralnej i dokładności azymutu centralnego. Ustalono także funkcje określające błąd wyznaczenia pozycji w dowolnym kierunku i podano orientację oraz wielkości półosi standardowych elips błędów. Załączone przykłady numeryczne ilustrują praktyczne zastosowania otrzymanych funkcji.

The article presents a spatial data model describing a geographical space which makes it possible to automatically generalize data once the scale of a map has changed. To that end the Molenaar FDS data structure, extended by the geometrical rule, has been applied. The so formed spatial data model has been checked upon the example of the road network of ,,Downtown Cracow", confirmation of the accepted rules for the FDS structure having been acquired.

Previous studies reported that mental health and emotion regulation strategies deteriorated in the refugee sample. The main goal of the study was to analyze the mediation effect of emotion regulation strategies as expressive suppression and cognitive reappraisal between resilience to helplessness – depression and flourishing. The second aim was to determine to what extent emotion regulation strategies and resilience to helplessness-depression predicted flourishing. Forty-seven Syrian refugees, aged 18-64, who were settled in Istanbul fulfilled the coping competence questionnaire (CCQ), the flourishing scale, and the emotion regulation questionnaire (ERQ). The serial mediation analysis indicated that expressive suppression and cognitive reappraisal had a significant indirect mediating effect between resilience to helplessness-depression and flourishing. Multiple regression analysis showed that expressive suppression was a negative predictor of flourishing. However, both cognitive reappraisal and resilience to helplessness – depression were positive predictors of flourishing. Moreover, ERQ, flourishing, and CCQ scales showed good internal reliability consistency scores in the refugee group. The study suggested that improvement in emotion regulation strategies may be a helpful strategy in the therapeutic setting.

The present article takes up one of the needs present in today’s Cognitive Linguistics: applying its theoretical assumptions to a detailed study of the phenomena encountered in particular languages. The instrument tested for this purpose is one of the aspects of construal offered within Cognitive Grammar – scope (Langacker 1987, 2000, 2008, etc.). It is applied to the description of several English temporal constructions in order to check both the range of phenomena which it can refer to as well as the efficiency and accuracy of such an account.

The paper presents the results of a study into lexical substitutions found in the Old English gloss to psalms 2-50 in the Eadwine Psalter. The major objectives to determine the possible sources of this manuscript, which clearly go beyond the traditional explanation that originally the gloss was derived from a Vespasian Psalter-type gloss, later revised by the corrector based on a Regius Psalter-type gloss. The analysis shows that the affiliation of the gloss is indeed highly complex for such a resource. Moreover, the paper shows that despite its numerous corrections, the Old English gloss to the Eadwine Psalter is in fact a valuable source of information on the twelfth-century scribal practice of the post-Conquest England.

The paper deals with a little-known translation of the Vulgate Psalter which was published anonymously in 1700 in Saint-Germain-en-Laye by the printer of the exiled court of King James VII of Scotland and II of England. The paper argues in favour of the originality of the translation in the face of the claim expressed in the literature that it represents a revision of an earlier English rendition made from the Vulgate published in 1610 as part of the Douay-Rheims Bible. The adduced data draw from history, life writing studies and linguistics, thereby offering multidisciplinary evidence in favour of the originality of the rendition.

The present paper deals with the synchronic variation of the phoneme /ʁ/ in the unstressed word final syllable onset in modern German spontaneous speech. Our research task was to determine the phonetic context, in which the phoneme /ʁ/ undergoes modifications in the above-mentioned position and to establish, whether the intensity and the type of modifications (vocalization or elision of the phoneme /ʁ/) could correlate with the part of speech and with the combinatorial conditions of sound realization. The data collected are based on the acoustic analysis of spontaneous speech (interviews in the media) of 20 German scientists (10 men and 10 women) from the Central and Southern Germany. Our results showed that the phoneme /ʁ/ undergoes intense modifications mainly in the word final position "stressed long vowel + ʁ + schwa vowel + nasal" in various parts of speech: verbs, plural forms of nouns, adjectives, participles, substantivized verbs, possessive pronouns and prepositions.
The type of modification of the phoneme /ʁ/ in the relevant position correlates with the sound context. After high and mid vowels [iː], [yː], [uː], [eː], [ɛː], [øː], [oː] vowel realizations as unsyllabic [ɐ̯] clearly dominate over the consonantal as [ʁ], leading to the emergence of centralizing secondary diphthongs [iːɐ̯], [yːɐ̯], [uːɐ̯], [eːɐ̯], [ɛːɐ̯], [øːɐ̯], [oːɐ̯]. In the position after the long [aː] an elision of the allophones of the phoneme /ʁ/ is predominant, which can lead to an overlong articulation of the preceding low vowel as [aːː].

The Lotus Sutra (or Lotos Sutra) is a very important book for Buddhists because it claims to report the teachings of Buddha (Siddharta Gautama), the founder of Buddhism. It seems to go back to the 3rd century B.C., but English translations were only made from the late 19th century onwards, the two most recent ones by Watson (1993) and Reeves (2008). Judging from those two versions, the Lotus Sutra is not only a religious, but also a strongly rhetorical text, and binomials (word pairs) are one of the rhetorical figures that are frequently employed; a few examples are: births and deaths, clean and spotless, receive and retain. The binomials used by Watson and Reeves are in the focus of the present study. Among other things I give a brief definition of binomials (which can be extended into multinomials, such as birth, old age, sickness, and death) and provide a sketch of scholarship on binomials. I discuss their formal properties, e.g. their word-classes (mainly nouns, less frequently adjectives and verbs), the connection of their elements (mostly and, less frequently or), their basic structure as well as extended and reduced structures, and their morphological makeup. As far as their etymology is concerned, there are combinations of native words (births and deaths, body and mind), loan-words (causes and conditions, receive and retain), and combinations of loan-word plus native word (supreme and wonderful, soft and gentle). As far as meaning is concerned, there are three main groups, i.e. binomials that show synonymy (fine robes and superior garments, joy and delight) or antonymy (births and deaths, body and mind, good and bad); or various kinds of complementarity (leader and teacher, soft and gentle, etc.); I also discuss cultural aspects of binomials. Furthermore I look at the sequence of the elements and factors that determine or infl uence that sequence. The comparison of Watson and Reeves also shows that frequently one translator uses a binomial where the other does not, and even in passages where both have a binomial the wording is often different, but there are also some instances where both translators use the same binomial.

In Old English dual personal pronouns constituted a small but significant pocket of its inflectional morphology. Their disappearance in Middle English is usually taken as evidence for their marginal and tenuous status already in the preceding centuries. They are seen as optional, poetic, and unpredictable. It is the argument of this paper on the basis of the evidence of the Old English Genesis that these claims warrant a careful revision as – at least in this one poem – there is nothing random or irregular about their use.