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Abstract

Laminar mixed convection heat transfer in a vented square cavity separated by a porous layer filled with different nanofluids (Fe3O4, Cu, Ag and Al2O3) has been investigated numerically. The governing equations of mixed convection flow for a Newtonian nanofluid are assumed to be two-dimensional, steady and laminar. These equations are solved numerically by using the finite volume technique. The effects of significant parameters such as the Reynolds number (10 ≤ Re ≤ 1000), Grashof number (103 ≤ Gr ≤ 106), nanoparticle volume fraction (0.1 ≤ ϕ ≤ 0.6), porous layer thickness (0 ≤ γ ≤ 1) and porous layer position (0.1 ≤ δ ≤ 0.9) are studied. Numerical simulation details are visualized in terms of streamline, isotherm contours, and average Nusselt number along the heated source. It has been shown that variations in Reynolds and Darcy numbers have an impact on the flow pattern and heat transfer within a cavity. For higher Reynolds (Re >100), Grashof (Gr > 105) numbers and nanoparticles volume fractions the heat transfer rate is enhanced and it is optimal at lower values of Darcy number (Da = 10-5). In addition, it is noticed that the porous layer thickness and location have a significant effect on the control of the heat transfer rate inside the cavity. Furthermore, it is worth noticing that Ag nanoparticles presented the largest heated transfer rate compared to other nanoparticles.
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Authors and Affiliations

Hamdi Messaoud
1
Sahi Adel
1
Ourrad Ouerdia
2

  1. Université de Bejaia, Laboratoire de Physique Théorique, Faculté de Technologie, Algeria
  2. Université de Bejaia, Laboratoire de Physique Théorique, Faculté des Sciences Exactes, Algeria
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Abstract

W ostatnich latach zauważalne jest rosnące zainteresowanie tematem dobrego życia i tym, jak można je definiować i realizować. Wśród pojawiających się alternatyw znajdziemy takie postulaty, jak slow life, spowolnienie społeczne, poszukiwanie rezonansu czy powrót do wspólnot. Przyjmując założenia socjologii interpretatywnej, artykuł koncentruje się na dobrym życiu, jakie opowiadane jest przez młodych uczestników i uczestniczki ruchu nacjonalistycznego w Polsce. Na podstawie analizy wywiadów biograficzno-narracyjnych tekst skupia się na odpowiedzi na pytania o to, (a) wokół jakich głównych kategorii konstruowane są przez badanych wizje dobrego życia, (b) w jakim zakresie są one realizowalne w ich własnych biografiach, i (c) jaka jest rola wspólnot (np. ruchu nacjonalistycznego) w definiowaniu i praktykowaniu dobrego życia. W celu nakreślenia szerszej perspektywy wizje dobrego życia młodych uczestników ruchu są zaprezentowane na tle danych zebranych wśród niezaangażowanych w ruch nacjonalistyczny młodych dorosłych.
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Authors and Affiliations

Justyna Kajta
1
ORCID: ORCID

  1. Instytut Nauk Społecznych, Uniwersytet SWPS
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Abstract

In the paper I show why we should consider Stoicism as the historical source of St. Thomas’s distinction between ‘conscience’ and ‘synderesis’. I claim that the Stoic terms syntērēsis and syneidēsis became, through the ages, the Thomistic synderesis and conscientia. The Stoic syntērēsis meant ‘self-preservation’, and in all animals this ‘first instinct’ refers to the body. The man is the only creature, which, because of its ‘rational nature’, preserves not necessarily its body but rather its soul, i.e. a system of values. Such preservation of someone’s axiological integrity equals ‘salvation’, and thus assimilates Stoicism to Christianity. In the Stoic system, human values follow ‘the nature’ (or ‘the human nature’ in particular), and in Thomism, they follow ‘synderesis’, or the natural inclination toward the good. In both cases we find a natural instinct that transforms itself into a rational structure of conscience. I also argue that, thanks to the moral phenomena of ‘adaptation’ (oikeiōsis) and ‘advancement’ (teleiōsis), the Stoic ethics is not completely egocentric, but incorporates also social duties.

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Authors and Affiliations

Łukasz Kowalik
ORCID: ORCID
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Abstract

Sir Philip Sidney was one of the most important figures in Elizabethan England. An outstanding poet, courtier, diplomat and knight, he has been a subject of research for many generations of scholars. Some authors state that Sidney received a proposal to become a candidate for the Polish elective throne but refused because the Queen did not agree. This story can be traced back to a short biography of him written by Robert Naunton in ca. 1630, but the ultimate source was the elegy on the death of Sidney written by Robert Dowe. Addressed to an anonymous “Polish friend”, it proposed Sidney could have become a great king, had he not been killed in battle. It was clearly a poetic metaphor rather than a statement of fact. Nevertheless, a number of scholars still believe that Sidney was approached with the proposal by Olbracht Łaski when he visited London and was received with unprecedented splendour by Elizabeth I. Even though the reasons for Łaski’s visit are still unclear, there are many arguments against such a hypothesis. Nevertheless, Sidney was greatly interested in the Polish political system (as can be gleaned from his correspondence) and eventually visited Cracow in 1574, at the invitation of Marcin Leśniowolski. The last part of the paper is an attempt at identifying the house in which Sidney stayed and it is argued that it must have been the same house in which John Dee later intended to stay (probably on Sidney’s advice), but changed his mind. The house belonged to one Pernus, whose first name was not recorded by Dee. A detailed analysis of several members of that patrician family shows that it must have been Paweł Pernus, who studied at Heidelberg and later held high civic offices in Cracow. He owned several houses, but it seems that the most probable identification of the one in which Sidney stayed is the house at Floriańska 11, which was also occasionally visited by Edward Kelley during his and John Dee’s later stay in Cracow.

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Authors and Affiliations

Rafał T. Prinke

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