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Abstract

I argue in the paper that the conception of family resemblance discussed by Ludwig Wittgenstein in Philosophical Investigations is a result of the application of Wittgenstein’s general argument against rule‑following to the pragmatics of all concepts. My argument runs as follows: First, (1) I criticize interpretations of family resemblance as a ‘local’ theory, applicable only to some concepts. Next, (2) I present and criticise a classic argument against the conception of family resemblance. In the following section, (3) I analyse attempts to explicate family resemblance in terms of their possessing a common basic feature. I end my paper (4) by summarizing conclusions drawn from this critical review of literature and I briefly point to a possible solution of the difficulties generated by the concept of family resemblance.
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Bibliography

1. Andersen H. (2000), Kuhn’s Account of Family Resemblance: A Solution to the Problem of Wide‑Open Texture, „Erkenntnis” 52 (3), s. 313–337.
2. Bambrough R. (1960), Universals and Family Resemblances, „Proceedings of the Aristotelian Society. New Series” 61, s. 207–222.
3. Bellaimey J. (1990), Family Resemblances and the Problem of the Under- ‑Determination of Extension, „Philosophical Investigations” 13 (1), s. 31–43.
4. Campbell K. (1965), Family Resemblance Predicates, „American Philosophical Quarterly” 2 (3), s. 238–244.
5. Forster M. (2010), Wittgenstein on Family Resemblance Concepts, w: A. Ahmed (red.), Wittgenstein’s Philosophical Investigations. A Critical Guide, Cambridge: Cambridge University Press, s. 66–87.
6. Glock H.‑J. (2001), Słownik Wittgensteinowski, przeł. M. Hernik, M. Szczubiałka, Warszawa: Spacja.
7. Griffin N. (1974), Wittgenstein, Universals and Family Resemblances, „Canadian Journal of Philosophy” 3 (4), s. 635–651.
8. Hattiangadi A. (2007), Oughts and Thoughts. Rule‑Following and the Normativity of Content, Oxford: Oxford University Press.
9. Khatchadourian H. (1958), Common Names and “Family Resemblances”, „Philosophy and Phenomenological Research” 18 (3), s. 341–358.
10. Kripke S. (2007), Wittgenstein o regułach i języku prywatnym, przeł. K. Posłajko, L. Wroński, Warszawa: Fundacja Aletheia.
11. McGinn C. (2012), Truth by Analysis: Games, Names and Philosophy, Oxford: Oxford University Press.
12. Simon M.A. (1969), When is a Resemblance a Family Resemblance?, „Mind. New Series” 78 (311), s. 408–416.
13. Suits B. (1978), The Grasshopper. Games, Life and Utopia, Toronto: University of Toronto Press.
14. Wennerberg H. (1967), The Concept of Family Resemblance in Wittgenstein’s Later Philosophy, „Theoria” 33 (2), s. 108–132.
15. Wittgenstein L. (1974), Philosophical Grammar, red. R. Rhees, przeł. A. Kenny, Oxford: Basil Blackwell.
16. Wittgenstein L. (2000), Uwagi o podstawach matematyki, przeł. M. Poręba, Warszawa: Wydawnictwo KR.
17. Wittgenstein L. (2001), Wittgenstein’s Lectures: Cambridge 1932–1935, red. A. Ambrose, New York: Prometheus Books.
18. Wittgenstein L. (2012), Dociekania filozoficzne, przeł. B. Wolniewicz, Warszawa: Wydawnictwo Naukowe PWN.

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Authors and Affiliations

Paweł Grad
1
ORCID: ORCID

  1. Szkoła Nauk Społecznych Instytutu Filozofii i Socjologii Polskiej Akademii Nauk, ul. Nowy Świat 72, 00-330 Warszawa
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Abstract

Charles Travis argues that perception has no representational content and consists only in the relation of direct presentation (acquaintance) of mind‑independent particulars. He bases his argument on an interpretation of Gottlob Frege’s writings. I argue against Travis that, according to Frege, not only perceptual beliefs but also perception as a presentation of particulars has representational content. The paper identifies three problems for the claim that perceptual acquaintance involves representation.
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Authors and Affiliations

Paweł Grad
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00-927 Warszawa

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