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Abstract

Ukraine has been going through a series of political and economic crises, notably the Euromaidan revolution and the Russian aggression and subsequent economic downturn. These events triggered fresh transnational diaspora-led activities such as the ‘London Euromaidan’ and the ‘Warsaw Euromaidan’. This paper analyses Ukrainian diaspora volunteerism in the UK and Poland and explores how the Ukrainian diaspora engages and contributes economically, socially, politically and culturally to the development of Ukraine. Drawing on fieldwork in both countries, three main findings were identified. First, due to the events in Ukraine, the Ukrainian diaspora has mobilised, grown stronger and became more united, whilst transforming from a more inward-looking to a more outward-looking community which, as a result, is now more and critically engaging with Ukrainian affairs. Second, the Ukrainian diaspora has the willingness, power and resources to contribute to the development of the home country, claiming to be recognised as an important stakeholder in the development of Ukraine. Thirdly, the Ukrainian government’s lack of recognition of the contribution of the Ukrainian diaspora is one of the most significant barriers to more comprehensive diaspora involvement in development.

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Authors and Affiliations

Iryna Lapshyna
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Abstract

This article focuses on the interrelationship between homeland and diaspora at times of crisis. It adopts a comparative lens to look into diasporic (dis)engagement with the homeland, specifically analysing the cases of Greece and Ukraine. The main research issues are how crises affect the engagement between homeland and diaspora – taking Greece and Ukraine as case studies – and which the defining contextual factors are that transform the diaspora engagement. The article unpacks the homeland–diaspora nexus concerning two states with different socio-political backgrounds, both going through severe political and economic crises. In so doing, the article gives prominence to the differentiation between the en-gagement of the two different diasporas with their home countries at times of crisis. Evidence suggests substantial engagement in the Ukrainian case while, in the Greek case, a more mixed attitude – leaning towards disengagement – is apparent.

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Authors and Affiliations

Foteini Kalantzi
Iryna Lapshyna

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