Architecture created in Poland of 21st C. is somewhere a mode of selfpresentation, in another cases is a method of shouting down the others. It is also aomwhere talking without any thesis, instead with a large dose of a badly understood assertiveness. Whe should to built a clear architectural activity, more objectified, and tied with a contemporaneity. We should begin from the most basic rules, from the certain architectural grammar. The identity can be understood as a set of features, which e.g. let to distinguish architecture growing out in Poland, in contrary to architecture rooted somewhere elsewhere. Those are not always any formal features. In order to understand what a spirit of the place really is, e.g. in ancient Rome there was an idea of the watchman spirit. This spirit gives life to the people and to the places, accompany them since they a born until they are dead. It determines their character or the content.

On the first place, author presents the situation of theological faculties before the II World War. The Roman Catholic Church in Poland had five of them: in Cracow, Wilnius, Lwow, Warsaw and within the framework of Catholic University of Lublin. The four of them developed their educational activity in many various ways at the national universities.

After the II World War, due to the changing border lines of Polish country – the Roman Catholic Church lost theological faculties in Wilnius and Lwow. The Faculty of Theology at the Wrocław University, existing since the year of 1702 and which was active even during the time of II World War (within the border lines of the III Reich), could not exist after the end of the war. In the year of 1954 the authorities of People’s Republic of Poland – without the permission of the Holly See liquidated theological faculties from the Jagiellonian University (founded by Saint Queen Jadwiga in 1397) and from the Warsaw University–removing it arbitrary to the previously non-existent Academy of Catholic’s Theology in Warsaw. The academy was a national school, and Polish Episcopal Conference, under certain conditions, only acknowledged its foundation. Academic degrees and scholars titles of this academy were canonically invalid.

Card. Karol Wojtyla creating the Episcopal Conference of Catholic’s Science and Council of the Polish Episcopal Conference caused reaction of the Holly See. Vatican’s authorities renewed the activity of Faculty of Theology in Wrocław (the year of 1968) and erected new – non-existent till now – Faculty of Theology in Poznań. Moreover, the Holly See did not approve the closure of theological faculties in Cracow and Warsaw. Thank to that, in People’s Republic of Poland – there were five theological faculties, under Church’s jurisdiction, in a similar way to the pre-war territory of the country. In 1974, they received the noble title of “Pope’s faculties”. Certainly, academic degrees and scholars titles, gained at these faculties by their graduates and scholars were invalid to the state authorities. After long negotiations, the Deal (June 30th 1989) was accepted by the government of People’s Republic of Poland and Polish Episcopal Conference. The Deal stated the approval of all Pope’s faculties and the faculty of philosophy of Society of Jesus in Cracow. In return, the Holly See resumed Academy of Catholic’s Theology (ACT) and granted its canonical validation. Imposed Deal was a serious contribution to the normalization of Church-State relations in Poland. It is certain, that it was also a great achievement of the Roman Catholic Church, and was accomplished– as it is commonly considered – not without the influence of electing, on October 16th 1978, card. Karol Wojtyla for pope John Paul II.

“Isolation would be most unfortunate. We would be doing science in our own company, completely indifferent to what is happening outside our own universe. This would be totally self-destructive and I hope it will never happen,” says Professor Michał Głowiński in an interview with Grzegorz Wołowiec, titled “A Time Unexpected,” a fragment of which is presented below.

This paper studies path-breaking economic developments in Poland following the start of the systemic transformation in 1989. Three groups of countries are used for comparative analysis: those economically most advanced, those less developed but striving to catch up during the last 30–40 years, and as a subgroup of the latter, the transition economies. The paper has three objectives. The first is to show that many opinions regarding major aspects of the Polish transformation are at variance with the plain statistical facts. The second is to evaluate the pace and the extent of the progress so far in the effort to narrow the income and wealth gaps between Poland and most developed countries, particularly pre-2004 members of the European Union. The third consists of a discussion of factors which are likely to impede the pace of Poland’s economic development in the years to come.

Over the last three decades the German Bauer Media empire has systematically invested in the Polish media market. Due to a well-devised business strategy Bauer Media Group not only have built up a strong market position but continued to expand despite the global decline of the print industry. While successfully broadening its offer to new readers, the company managed to hold on to its key segments, i.e. women’s press, entertainment and TV magazines, teen and computer magazines. This article examines Bauer Media’s presence in Poland since 1991. It combines an outline history of its Polish operations with a close analysis of the company’s key market expansion decisions, quantitative transformations of its print offer and its response to the new, more digital and more social, media environment.

In 1989–2017 women’s magazines were an important segment of Poland’s media market dominated by international publishing houses like Bauer Media, Edipresse Polska and Burda International. Each year they launched new leads (a total of about one hundred in that period). Most of them were successful in terms of sales and ad revenue. This article tries to chart the quantitative changes and major trends in the women’s magazines market as well as analyze the role of foreign capital in its development.

This article deals with literary pathography, i.e. texts which purport to project rage or a mental disorder, and use narrative strategies adopted specifically for that purpose. The analysis is focused on two novels by Aleksandra Zielińska, Przypadek Alicji (Alicja’s Case) and Bura i szał (Bura and Rage) treated as literary representations of the protagonists' mental condition. The literary character of these 'records' is revealed by multiple intertextual tropes and poetic devices that deconstruct the cultural stereotype of female rage. Consequently, Aleksandra Zielińska's novels should be seen as projections of a fractured female subject (un sujet divisé) fixed on her somatic vulnerability, driven by an urge to cry out her affliction, trauma and rage, unease about woman-to-woman relations, and the pressure of erratic affective impulses.

Literary periodicals promoting young writers played a major role in the formation of a distinct generational consciousness during the occupation and in the post-war period. They included Sztuka i Naród [Art and the Nation] (1942–1944), Walka [Combat] and Inaczej [Contrarily] (1945), Pokolenie [ The Generation] (1946–1947), Nurt [The Current] (1947), Po prostu [ Plain and Simple] (1949–1955), Wyboje [ Bumps] (1956–1957), Zebra (1957–1958), Orientacja (1965–1971) and Nowy Wyraz [New Expression] (1972–1981). The young writers’ literary magazines were the product of the shifting political environment and generational change.