This article deals with the three discursive strategies which were used by French intellectuals for establishing their attitudes towards the political sphere on the basis of different ‘truth speeches’. This paper states that the notion of truth, which represents a certain relation between reality and the knowledge, played a special role in the debates between French intellectuals over their social and political vocation in the 20th century — from the Dreyfus Affair to contemporary media debates.
Popular science magazines published in Poland between 1758 and 1939 are an important resource for all kinds of research including interdisciplinary analysis as well testing new methodological approaches. They provide insights into the changing understanding of science and its social functions, the status of the scientist, models of popularization of science, the channels and forms of communications, techniques of construction of the popular science text enhanced with graphics and illustrations.
The subject of this article are the Egyptian inspirations in the graphic works of Ewa Siedlecka-Kotula, an artist living and working in Kraków in the second half of the 19th century. During the period from May 1948 until June 1949 she resided in Cairo, a productive period which came to fruition in the form of a special cycle of linocuts, executed in 1969 and based on earlier sketches. The series comprises of the following works: “Kobiety/Women”, “Woda/Water”, “Ryż/Rice”, “Tkacze/Weavers”, “Pasterka/ Female shepherd”, and “Barany/Rams”, depicting contemporary Egyptians and their typical, everyday tasks. During her stay in Egypt the artist also designed the exhibition graphics for the 16th Agricultural and Industrial Exhibition in Cairo. Her works were put on display at an individual exhibition (December 1948). She also participated in the exhibitions entitled “Le salon des femmes-artistes” in Cairo Women’s Club (March 1949) and “France-Égypte” in the Museum of Modern Art in Cairo (May 1949). Ewa Siedlecka-Kotula’s works met with much interest at that time. Unfortunately, references to antiquity are very scarce in her art, and include only a watercolour showing an Egyptian peasant by a shaduf (fig. 1), and a drawing of a female offering-bringer figurine from the tomb of Nakhti, overseer of the seal, in Asyut (early 12th dynasty, around 1900 BC). The latter drawing was perhaps made in the Egyptian Museum in Cairo, and most likely represents a statuette whose current fate remains unknown, which would make this drawing an exceptional record.
This paper is devoted to the surname changes performed through administrative channels in the interwar period. The research is based on the announcements of the “Official Gazette of the Republic of Poland” in 1929. The author describes main reasons for the decisions of surname changes taking into account characteristics of avoided surnames and chosen demographic tendencies, especially those connected with the age and profession of applicants. People of Jewish origin, Poles and representatives of other nationalities showed different motives for surname changes. Jews most frequently changed their surnames due to legal reasons — they wanted to legalize the unlawful use of a surname of the so-called ritual father. The changes carried out under the motive of assimilation occurred definitely less often. Non-Jewish applicants changed mainly appellative names, especially those derived from words related to animals. After comparing tendencies occurring before and after World War II one concludes that besides legal and assimilation factors which are particular to the pre-war decades (connected with the ethnic, legal and religious situation of the time), the remaining reasons for the surname changes are universal and do not distinguish the pre-war period from that of the post-war.
The aim of this article is to present the understanding of social history of Jerzy Topolski, from the theoretical side and as it was used in practical research work. The source basis, aside from the few direct quotes from the historian from Poznan on social history, are mainly analyses of his selected original works and works edited by him. The article also takes note of the discussion surrounding the term ‘social history’ itself and the research scope of social history as a historic discipline or sub-discipline which took place in the second half of the 20th century, which is the period in which Topolski published his works.
This article combines a general introduction to the crime fi ction of Walery Przyborowski with a study of the structure of the plot of his novels. The analyses of ten of his novels conclude with a typology of their narrative schemes, shown in the context of certain invariant patterns and the conventions of related literary genres. While the main objective of this study is to outline the structure of crime story and the social issues depicted in Przyborowski’s crime fi ction, it also pays some attention to the ways in which it refl ects his concerns about contemporary life and the condition of Poland under foreign rule. Basically, Przyborowski’s formula is to make use of the staples of the genre – mystery, adventure, romance – and the techniques of the popular novel. Moreover, his novels, like all of the 19th-century crime fi ctions, are clearly indebted to the conventions of the historical novel.
This article takes up Adam Dziadek’s somatic approach to literature to explore the theme of erotic experience in two poems by Jarosław Iwaszkiewicz, ‘L’amour Cosaque’ and ‘Amore profane’. With the help of inputs from gender studies and the contemporary theories of the subject it has been possible to profi le the ‘I’ of the poems as a deeply fragmented and sexually ambiguous subject, and, upon the evidence of the elusive autobiographical details woven into the text, as a subject suspended in a liminal space, between the real and the fi ctive world. After analyzing the body represented in the text, both perfect and decrepit, as well as traces of the poet’s carnality that interfere with the text and the reader’s sense of his own soma the article arrives at the following conclusion: in Jarosław Iwaszkiewicz’s lyrics the body seems to project its impressions and experiences onto reality, thus blurring the border between the inside and the outside.