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Abstract

This is a preliminary analysis of issues resulting from comparing two images present in the Indian tradition, in their Buddhist (‘device’ guarding the relics of the Buddha) and Epic (‘device’ guarding the Elixir of Immortality) variants. Both images are located within the range of the notions of the sacred. That complicates but does not prevent the reconstruction of ideological messages directed to their prospective recipients. They are illustrated by the fate of the ‘holy substance’ obtained after breaking into and destroying both devices. The first one sanctifies the principles of free access and free participation, the second – of inherited privilege and inherited exclusion.
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Authors and Affiliations

Artur Karp
1
ORCID: ORCID

  1. University of Warsaw, Poland
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Abstract

The study examined the relationships among some demographic factors, self-compassion and interdependent happiness of the married Hindu couples. Using a correlational research design, 600 participants (300 couples) were chosen by a snowball sampling. Self-compassion Scale (Neff, 2003b), Socioeconomic Status Scale (Aggarwal et al., 2005) and Interdependent Happiness Scale (Hitokoto & Uchida, 2015) were used to collect data. Findings revealed that some demographic factors such as age, years of marriage and number of family members were positively correlated with self-compassion while the number of children and socioeconomic status were negatively correlated with it. Age, years of marriage and the number of children had a positive relationship with interdependent happiness. Self-compassion evinced a significant positive correlation with the interdependent happiness of the couples. The nature of family and self- -compassion accounted for significant variance in the scores of interdependent happiness of the couples. The study constitutes one of the limited studies which assessed the relationships among a set of demographic factors, self- -compassion and interdependent happiness on a sample drawn from a collectivistic society. The results have been discussed in the light of extant theoretical and empirical findings of self-compassion and interdependent happiness. The findings may have significant implications for understanding positive life outcomes of people with self-compassion belonging to a collectivistic culture. The theory, practise and policy implications of the findings have been discussed. Directions for future research have also been provided along with some limitations of the study.
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Authors and Affiliations

Priyanka Parihar
1
Gyanesh Kumar Tiwari
1
Pramod Kumar Rai
1

  1. Doctor Harisingh Gour Vishwavidyalaya, Sagar, 470003, Madhya Pradesh, India
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Abstract

Up to the present day Suhrawardy remains a controversial figure in both parts of Bengal, with Hindus often seeing him as their fierce persecutor and Bangladeshi Muslims hailing him as their country’s forefather and preacher of communal unity. This article analyses his actions during the period of his Prime Ministership (1946–1947) looking for the sources of the above dichotomy. It argues that although Suhrawardy displayed a mild communal bias at times, circumstances made him inconsistent, being as he was trapped between right wing of Muslim League, the Hindu masses unwilling to trust him and (until the end of 1946) Congress ambitions to inherit the whole Raj. The need to act quickly due to Viceroy Mountbatten’s haste, as well as the PM’s lack of social skills were other factors contributing to failure of his last initiative – United Bengal Scheme – despite his genuine efforts towards Hindu-Muslim settlement and agrarian reforms.

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Authors and Affiliations

Tomasz Flasiński

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