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Abstract

The medieval manuscripts of St. Mary’s Church Library ( Biblioteka Mariacka) are the oldest part of the collections of the Gdansk Library, with some items dating back to the 12th century. In view of their topics and history, they provide a priceless testimony to the history of Pomerania. The value of the manuscripts lies not only in their contents and ornamentation, but also in the fact that they include parchment documents bound by Gdansk bookbinders, which have survived in an excellent condition. The uniqueness of the collection was confirmed by the missal Missale secundum notulam dominorum Teutonicorum (Ms. Mar. F 332) being entered on UNESCO’s “Memory of the World” Polish National Register in 2016.
After 1921, not a single study discussing the provenance of books kept in St. Mary’s Church Library was written. This paper is an attempt to partially fill in the gap – to indicate the scribes and owners of the most valuable manuscripts. Among the latter, special attention should be devoted to clergymen connected with St. Mary’s church: Andreas Slommow, Heinrich Calow, and Johannes Zager, a lawyer Nicolaus Velan, and a scribe Johannes Rasoris from Nidzica.
For the purposes of this article, books kept by the Library were divided into sections: theology, philosophy, law and medicine; manuscripts related to the Teutonic Order were also given a separate section. Such a division may help the readers use the library holdings. The text also discusses the most important wartime losses.
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Authors and Affiliations

Agata Larczyńska
1
ORCID: ORCID

  1. PAN Biblioteka Gdańska, Dział Zbiorów Specjalnych
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Abstract

The author in his article deals with the role that Mary of Nazareth, the mother of Messiah, the Gebirah, played in the economy of salvation. The title Gebirah means the dignity of the king’s mother and the special power of her influence. Therefore, the Books of Kings almost always mention the name of the king’s mother by introducing the description of each Judah ruler from the Davidic dynasty from which the Messiah was born. The dignity of Gebirah was given to the king’s mother at the time of her son’s enthronement. The king’s mother received the prestigious title of Gebirah (2 Kings 5:3; Jer 13:18), because she gave birth to her son (geber), who became king (2 Sam 23:1). They mention three texts of the Bible about the mother of the Messiah, depicting an important figure of a mother’s role (Genesis 3:15; Jes 7:14 and Mich 5:2). Both the figure of the king and his mother prefigure the Messianic King Jesus (2 Sam 7:10-17) and his mother Mary. Mary, the Mother of Jesus, considered to be a messianic personification of the entire people of Israel, becomes the new Daughter of Zion. Mary as the messianic Gebirah is actually the Mother of the Church.

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Authors and Affiliations

Gabriel Witaszek
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Abstract

In the sixth century, a series of natural disasters struck the Eastern Roman Empire, the most serious of which was the plague that raged from 541 to 542. The contemporary consensus is that Justinian's reign brought a fundamental cultural transformation and, according to Misha Meier's (2016) research, the plague marked a significant caesura in the transition from late antiquity to the Byzantine Middle Ages. The article is based on the assumption that the catastrophic events were a trigger for the transformation of the therapeutic piety, the development of which was conditioned by the ability to project the unreal. The purpose of the paper was to analyse counterfactual projections in rituals created as a response to the disasters besetting in the age of the Emperor Justinian. The author proposes to treat these religious formulas as visualised forms of counterfactual thinking based on the integration of cause and effect, according to the theory of conceptual blending. The article concludes that in case of the 6th century, counterfactual thinking enabled the transformation and development of early mediaeval culture and may have reduced the stress associated with the catastrophic events that affected the society of the Byzantine Empire.
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Authors and Affiliations

Marta Helena Nowak
1
ORCID: ORCID

  1. Uniwersytet Marii Curie Skłodowskiej w Lublinie
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Abstract

Antimicrobial resistance in Salmonella has been associated with the presence of integrons and many other resistance mechanisms contributing to the spread of antimicrobial-resistant genes within and between livestock and human populations. In this study, the presence of Salmonella serovars from broiler and cattle samples and their antimicrobial resistance, integrons, tet resistance, ESBL and resistance genes carriage were investigated. Total of 209 litter (broiler farms) and fecal samples (cattle farms) were examined by bacteriological procedures, susceptibilities against 18 antimicrobials and genes carriages were detected by singleplex and multiplex PCR. A total of 46/209 (22 %) Salmonella strains were isolated. Six different Salmonella serotypes from 46 Salmonella isolates were identified and the most common serotype was S. Infantis 38 (82.6%) from broiler litter; followed by S. Kitenge 3 (6.5 %) from fecal sample. The highest occurrence of resistance observed for penicilline (46/46, %100), lincomycin (43/46, 93.5%) and 42 isolates (43/46, 93.5%) exhibited MDR. The overall occurrence of class 1, 2 and 3 integrons carrying Salmonella in tested samples were 63.04% (29/46), 43.5% (20/46) and 84.8% (39/46) respectively. Out of the 27 isolates produced an ESBL, mostly CTX and TEM. On 46 Salmonella isolates, in 16 (34.8%) Tcr’ genes were determined. Genotypic and phenotipic detection of ESBL genes found within integrons from Salmonella isolates from different sources (broiler and cattle) can provide powerful information about health and economic risk associated with transferable multidrug resistance.
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Authors and Affiliations

O. Sahan Yapicier
1
D. Ozturk
2

  1. Republic of Turkey Ministry of Agriculture and Forestry Veterinary Control Central Research Institute, Bacteriological Diagnostic Laboratory, 06020, Ankara, Turkey
  2. Mehmet Akif Ersoy University, Faculty of Veterinary Medicine, Department of Microbiology, 15030, Burdur, Turkey
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Abstract

Most of what we know about Mikołaj Sęp Szarzyński (? – c. 1580) and his work is plausible conjecture that cannot be fully verified. The small volume published twenty years after his death, Rytmy – a single extant copy was found accidentally in the early 1800s – represents his uncertain legacy. Yet not only is Sęp Szarzyński the second greatest pre-modern Polish poet after Kochanowski, but, owing to his sonnets and other compositions of his early maturity, he can be considered the creator of a new style that, under the influence of late Italian Petrarchism, brings Polish poetry closer to mannerism and, for some commentators, to the Baroque. This article will focus in particular on Sonnet III (‘To the Holy Virgin’). While drawing on Dante and Petrarca, the sonnet resonates with the themes and styles of contemporary Spanish Marian literature. Sonnet III is the cornerstone of Sęp Szarzyński’s sonnet cycle (the first in Polish literature) that marks the artistic culmination of a ‘passage’ to modernity, in which an attitude of doubt and the attendant “grammar of uncertainty” (cf. Jan Błoński) constitutes the writer’s main stylistic and existential signature.
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Bibliography

Literatura podmiotowa:

● Sęp Szarzyński Mikołaj, Mikołaja Sępa Szarzyńskiego Rytmy abo Wiersze Polskie, po iego śmierci zebrane y wydane, Roku Pańskiego 1601, wydanie foto-offsetowe, Czytelnik, Warszawa 1978.
● Sęp Szarzyński Mikołaj, Rytmy oraz anonimowe pieśni i listy miłosne z XVI w., oprac. Tadeusz Sinko, BN, Nakładem Krakowskiej Spółki Wydawniczej, Kraków 1928.
● Sęp Szarzyński Mikołaj, Rytmy abo wiersze polskie oraz cykl erotyków, oprac. i wstępem poprzedził Julian Krzyżanowski, BN – wyd. II zmienione, Ossolineum, Wrocław 1973.
● Sęp Szarzyński Mikołaj, Poezje, wstęp i oprac. Janusz S. Gruchała, BP, Universitas, Kraków 1997.
● Sęp Szarzyński Mikołaj, Poezje zebrane, wydali Radosław Grześkowiak, Adam Karpiński, przy współpracy Krzysztofa Mrowcewicza, BPS, IBL, Warszawa 2001.

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Authors and Affiliations

Luigi Marinelli
1
ORCID: ORCID

  1. Sapienza, Università di Roma, Włochy
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Abstract

The names of wives in Belarusian Narew dialects were most often formed from the husband’s name using the formatives -iχa, -ča and -ka. These forms were neutral in the past, and the formatives in questions were a maritonymic indicator. During the post-war period, particularly in the nineteen-seventies, a tendency for the gradual disappearance of wives’ names with the formatives -iχa, -ča and -ka was observed. The names of this type now refer almost exclusively to old women. They are used by persons of the oldest generation. In this usage, the names in question retain their maritonymic function and a neutral tinge. The names of wives with the formatives -iχa, -ča and -ka, used to refer to old women by young or middle-aged people, usually have an augmentative-pejorative or jocular- ironic connotation. The names of this type are gradually becoming functionally close to nicknames. What is conducive to the process is without doubt the archaic form of the names in question. The archaization of the traditional names of wives with the formatives -iχa, -ča and -ka is accompanied by the distinct activation, infl uenced by the Polish language, of maritonymic f Keywords: Białystok region, Narewka village and its vicinity, peripheral Belarusian dialects, mari-tonymic forms with the formative -iχa, -ča and -ka, disappearance and change of function Narewka village and its ormatives -ova, -ava, and partly -ina, -yna.
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Authors and Affiliations

Michał Sajewicz

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