Archaeological research on the Hanseatic towns established in the Middle Ages in the Baltic region has been conducted on a large scale since the 1980’s. Discoveries made since then allow to formulate a thesis about the cultural unity among the inhabitants of towns situated on the South Baltic coast between the 13th and 15th centuries. Based on selected instances of the urban culture, widely discussed in archaeological sources, the paper is an attempt to prove that a number of similarities can be revealed in various spheres of life led by the inhabitants of towns located in the Baltic region, often situated far away from one another. The analysis covered the following aspects: architecture – quoting the example of tenements with entrance halls which in the 14th century became a common element of the cultural landscape in towns located in the Baltic region; pottery – quoting the example of popular in this part of Europe stoneware and red glazed jugs; and, last but not least, devotional objects – quoting the example of pilgrim badges that revealed evident preferences demonstrated by the pilgrims as to their pilgrimage destinations, paying special attention to supra-regional sanctuaries located in German-speaking area, particularly on the Rhine and the Moza rivers.

Studying ancient human DNA can help us better understand the early histories of states and nations – says Prof. Marek Figlerowicz from the PAS Institute of Bioorganic Chemistry in Poznań.

The variety of forms of Medieval landscapes reflects the political and social situation of European territories in the period between the fifth and the fifteenth century. From a contemporary point of view, we are dealing with a number of distinct types of landscape objects in European areas, such as 1. Medieval fortresses (castles); 2. residential settlements, including cities, towns and villages; 3. abbeys and smaller monasteries; 4. churches in open landscapes and pilgrimage centres; 5. areas of agriculture; 6. garden compositions; 7. specifically Polish relics of the past such as early-Medieval gords.

The hillfort Bojná I–Valy is a part of an early medieval fortification system located in the Považský Inovec mountain range that separates two densely populated settlement areas of Slovakia — namely the valleys of the Nitra and Váh rivers. Judging by the abundance of finds, in the 9th century the 12 hectare hillfort was a prominent seat of social elites. A bronze bell, a collection of gilded figural plaques as well as further symbols substantiate Christian affiliation of the community. The core of the monumental ramparts consists of log chambers with inner grates filled with soil and stones. From the front side, it was protected by a stone shell. Pincer gates had inwardly extended arms and a tower entrance in the front part of the corridor. According to the dendrochronological data, the fortification was erected in the last decade of the 9th century and shortly afterwards destroyed by a fire. Excavations of the bottom part of the ramparts confirmed, however, the presence of remains of an older construction. In this area, there are also four further hillforts providing finds dated back to the Early Middle Ages. At least one of them (Bojná II) was also destroyed by a fire at the end of the 9th century or in the 10th century.

On the Transylvanian territory 19 axes have been recorded that date to different times during the 7th and 8th c. AD, and which create a chronological sequence that will be shown in the text below. These 19 artefacts were retrieved from: 6 cemeteries — 10 finds; 1 military guard post / observation post for the surveillance of the area — 1 find; a settlement / house — 1 find; and discovered as stray finds: at 3 specified sites — 4 finds, within the territory of the county — 3 finds. The shape of the artefacts is the main criterion used to develop the typological groups of axes found in the Transylvanian plateau. Accordingly, five main types have been defined: 1st type — Axe with a poll, hammer type; 2nd type — Axe with a long poll in the shape of a rectangular bar; 3rd type — Axe with a fan-shaped blade and a long poll in the shape of a rectangular bar; 4th type — Axe with a round poll; 5th type — pole-axe. Taking into consideration the contexts of the discoveries and known analogies, these axes can be dated to different points in time creating a chronological sequence spanning over the 7th and 8th centuries. Most of the axes dated from the 7th and 8th centuries in Transylvania were found in warrior graves or funerary contexts, or together with other weapons, thus providing grounds for their inclusion within the category of weapons. This fact, combined with the series of typological features, allows to include these artifacts in the category of battle axes.

In 2015 and 2016, a reconnaissance study have been performed on a fortified hillfort in Lipnik, located between Sandomierz and Opatów, which had been discovered in 2015. Neither remnants of the buildings nor the presence of a cultural layer that could indicate permanent, or at least longer residence, have been found on the hillfort. Apart from the ceramics, a series of metal objects were found on the hillfort: silver beads, fragment of silver earring with ‘grape’ pendant, bronze rings, silver and bronze applications of leather straps, strap-ends, pendants and buckles from harness or saddlebags, iron and lead weights, iron arrowheads. Some of the metal artefacts have distinct analogies in Hungarian materials from 10th–11th century. Similar to the materials from a nearby settlement in Kaczyce, they indicate the possibility that groups or units of Hungarian origin that followed nomadic traditions had been staying in the vicinity of Sandomierz between the second half of 10th and the first half of 11th century. They might had been warriors serving in one of the Piast princes, captives brought by Bolesław I the Brave or merchants participating in international trade.

The stance of mysticism on language is located in the field of tensions between the fundamental inability to express the essence of God through the medium of language and the imperative, or the need, to talk about it. In the space betwixt and between, there extends mystic silence as a paradoxical, but effective way of communication and insight. Depending on individual mystics, whose selection from the Middle Ages to the Baroque is presented in the text, silence receives also various additional aspects.

According to the finds, Polish and Western European coins reached western Ukraine in two stages: in the 10th / 11th century and in the first half of the 12th century. Some of these coins (but usually without Polish ones) were transported further east, to the vicinity of Kiev. On the other hand, Western European coins flowed into the territories of Northern Rus’ from the north. This text is based on data contained both in the literature (including recent one) and information not yet published, kindly provided by researchers from Ukraine (A. Kryzhanivskiy) and from the Czech Republic (J. Videman).

ABSTRACT:

Forgeries of coins can either be contemporary or modern. Already in the Middle Ages, it was well known that bracteates were considerably more difficult to counterfeit than two-faced coins. The main reason is that bracteates are struck with a more complicated technology originating from goldsmithing. Therefore, most bracteate forgeries have been produced since the eighteenth century. Compared to original bracteates, modern bracteate forgeries often have the following characteristics: 1) an incorrect weight; 2) a lower relief; 3) sharper contours on the reverse; 4) an artistically clumsy design; 5) evidence of being struck with the same die if there are several specimens; and/or 6) empty fields in the background.

When it comes to research into changes which took place in Poland in the 10th and the first half of the 11th century and the emergence of the Piast dynasty’s state, the presence of an ethnically foreign population, its conditioning and effects have not been fully recognised. The few historiographical sources do not devote much attention to the arrival of foreign tribes; the single mentions typically pertain to the representatives of the elites, especially dynasties. Attempts have been made to analyse the phenomena by means of toponomastics and archaeology. Due to their ambiguity and late source confirmations, the results of toponomastic surveys do not allow to resolve the issue of migrations or displacement from the 10–11th centuries independently. However, the archaeological research carried out to date has revealed (beside a number of single historical objects related to the culture of Poland’s southern neighbours) grave fields and strongholds which could be potentially related to the representatives of foreign ethnic groups. The Poznań-Sołacz grave field (2nd half of the 10th century) and the Morawy grave field in Kuyavia (2nd half of the 11th century or possibly earlier) are related to a population from (Great) Moravia. Presence of a Hungarian population is traditionally attributed to the “old Hungarian” grave field in Przemyśl-Zasanie (dating back from the late 9th to the first quarter of the 11th century). On the other hand, the stronghold and the grave field in Niemcza in Silesia (dated back to the 970s and 980s) are connected with a Czech population. Unconfirmed grave fields and a handful of artefacts of Great Moravian origin are typical remains of strongholds in Gilów in Silesia and Czerchów near Łęczyca where presence of foreign warriors has not been ruled out. A question remains to what extent the material determinants of a foreign culture indicate presence of representatives of different ethnic groups and to what extent they are imports or copies. Undoubtedly, in a discussion of a foreign population genetic research may prove helpful, especially in grave fields associated with foreign populations. However, in order to analyse the issue in a comprehensive way, an interdisciplinary approach is required i.e. a combination of the methods of historical, archaeological and genetic research.

Tribal fragments of the Cumans, a people of the Eurasian steppe region, appeared in the medieval kingdom of Hungary in the early 13th century, on the eve of the Mongol Invasion. Many of them permanently settled in the Great Hungarian Plain, and their community had to undergo profound transformations both in terms of social and economic strategies. Mobile pastoralism, often associated with the Cuman communities of the steppe, was definitely impossible in their new homeland. However, animal husbandry remained the most important economic activity in this part of the Carpathian Basin in the centuries after the Cumans’ arrival. This paper provides a case study on the region called Greater Cumania in the Great Hungarian Plain, and especially on one Cuman village, Orgondaszentmiklós, where 14th–16th-century habitation layers were brought to light. Archaeological and written evidence for animal husbandry is analyzed in order to establish patterns of integration or specialization in terms of animal herding. The results show that although some preferences that may have been rooted in steppe tradition were retained, the main factor in economic orientation was the position in the settlement network and the connection to markets. Swine keeping, a tradition virtually non-existent in the steppe area, was adapted relatively quickly as a response to available natural resources (marshlands) in the area. It seems, on the other hand, that horses preserved their high social value and their flesh was also consumed.

An Arpadian age (10th–11th c.) burial ground was unearthed on the plateau of Oberleiserberg along with features and findings from several other periods. It was first discovered during the excavation led by Herbert Mitscha-Märheim and Ernst Nischer-Falkenhof in the 1920s and 30s. In the 1970s and 80s the site was archaeologically investigated by Herwig Friesinger and his team. During these archaeological campaigns 71 additional graves were found. The multidisciplinary analyses of the medieval findings and features as well as the human remains unearthed on Oberleiserberg are part of the international project Frontier, Contact Zone or No Man’s Land — The Morava- Thaya Region from the Early to the High Medieval Ages (I 1911 G21, led by Stefan Eichert and Jiří Macháček funded by FWF (Austrian Science Fund) and GAČR (Czech Science Foundation). The early and high medieval findings indicate contact of the entombed population with nonnative peoples, possibly reaching as far as the Baltic Sea. Anthropological analysis of the excavated skeletons shows us more about the everyday life of the people buried here and together with isotopic analysis of the human remains, conclusions about their living conditions are possible.

The purpose of the piece The Strategikon as a source — Slavs and Avars in the eyes of Pseudo- Maurice, current state of research and future research perspectives is to demonstrate what the author of Strategikon knew about the Slavs and Avars and review the state of research on the chapter of the treatise that deals with these two barbarian ethnicities. As a side note to the description of contemporary studies of Strategikon, the piece also lists promising areas of research, which have not yet received proper attention from scholars.

The eminent French historian Fernand Barudel pointed out in his works about the Med that one would need for understanding of activites of an individual a wide context created by the social space and environment in which the main hero tends to live in. For Braudel became Philippe 2nd only a pretence to analyse the whole civilisation of the Medin his times. This context can be employed on the man of letters, a loner, spending the most of his life in his astronomical observatory – Nicolaus Copernicus. Unquestionably, the social environment of Thorn exerted the biggest influence on the formation of the young Copernicus. The city was located on the lower Vistula, on the boarder of the state of Teutonic Knights and Poland, with strong relationships with Silesia, Cracow and Hansa and over Hansa with Northern Europe. This location created extraordinary circumstances for the formation of the one of the biggest intellects of his times. This cultural mosaic was the native environment of Nicolaus Copernicus, a German- speaking Pole, on the maternal side a descendant of immigrants from Westphalia, on the paternal side of Silesian Copernicus-family with Slavic roots, from his birth to his death the faithful subject of the Polish kings.

The abundance of water has certainly been a very important resource for the development of the Po Valley and has necessitated, more than once, interventions of regulation and drainage that have contributed strongly to imprint a particular conformation on the land. Already in Roman times there were numerous projects of canalisation and intense and diligent commitment to the maintenance of the canals, used for navigation, for irrigation and for the working of the mills. The need to control the excessive amount of water present was the beginning of the exploitation of this great font of richness that was constantly maintained in subsequent eras. In the early Middle Ages, despite the conditions of political instability and great economic and social difficulty, the function of the canals continued to be of great importance, also because the paths of river communication often substituted land roads, then left abandoned. After the 11th century A.D. the resumption of agricultural activity was conducive to the intense task of land reclamation of the Lombardian countryside and of commitment by the cities to amplify their waterways with the construction of new canals and the improvement of those already existing. The example given by Milan, a city lacking a natural river, that equipped itself with a dense network of canal, used in various ambits of the city life (defence, hygiene, agriculture, transport, milling systems) and for connections with the surrounding territory, can be considered as emblematic. In the surrounding countryside, the activity of the Cistercian monks of Chiaravalle represents one of the situations more indicative of how land reclamation and waterways contributed fundamentally to the organisation of the territory over the span of the ages.

This paper is an attempt to present the context and the essence of the dispute surrounding the understanding of theology as a science ( scientia) in the Aristotelian sense which took place at European universities in the13th-century. The aim of the text is also to indicate selected threads of the dispute, which also seem to be present in today’s metatheological and cultural discussions. Finally, the paper presents a brief presentation of the main strands of the solution to the dispute about the scientific character of theology as proposed by St. Thomas Aquinas. Aquinas’s metatheological proposal is presented owing to its completeness and coherence in addition to its inspiring and enduring character which perdures to the present day.

This article focuses on two early medieval imitative coins found in Bohemia (one in the vicinity of Hradec Králové / Königgrätz in 1931; the other in Prague–Klánovice in 2016). The coins were probably struck in 1010–1015, and on the obverse imitate the Saxon denarii of the Otto-Adelheid type with the letters O-D-D-O in the arms of the cross. On the reverse, there is a church with the letters •VIDV, imitating Bavarian or Bohemian denarii from the second half of the 10th century. The location of most of the finds of these denarii in central Europe, including both coins found in Bohemia, indicates their Polish origin. Nevertheless, their issuer remains uncertain.

The peninsula projecting into Lake Bnińskie (and called Szyja by archaeologists) was the site of a long-standing settlement three times. At the turn of the Bronze Age and the early Iron Age, people of the Lusatian culture used the natural defensive settlement in its southern part (which at the time was an inshore island). The second period of intensive settlement of the peninsula was the 940s, when a strongly fortified early Piast stronghold was erected – it was used (with a break of 160 years) until the beginnings of the 13th c. In the mid-13th c., a dwelling on a mound was erected at the base of the peninsula to become home to castellans until Bnin was granted a municipal charter based on the Magdeburg rights between 1386 and 1395.

The article is devoted to the ancient tradition in the European art and the impact of antiquity on our European identity. The issue of reception of ancient models in art, in particular in the architecture of the Middle Ages, thus the epoch that was chronologically closest to the heritage of the Imperium Romanum, has accompanied the author since the very beginning of her academic career. Such personal approach to the issue and strong belief about the significance of the accomplishments of ancient culture for the development of European artistic thought resulted in the fact that the author decided to come back to it. In spite of the passage of time, it is still a valid subject matter, consistently pursued by Polish and foreign researchers.

This article is devoted to the subject of age and the elderly in the Middle Ages, and the manner of viewing elderly people in those times. The author uses Jan Długosz’s Annals, books 9–12, as his basic source. His analysis concentrates on the following questions: Whom did the Polish historian consider worthy of remembrance in his Annals? How did he describe those figures? What words did he use to describe the phenomenon of age or aging? The author analyses the Latin terms used to describe specific older persons, and also presents the perceptions of older women, older men, and elderly people as a group. An attempt is made to answer the question of whether old age was a period of well-being and prosperity in medieval times.

In the Middle Ages, tens of thousands types of uni-faced bracteate coins were struck in the period 1140−1520. The existence of hundreds of small independent currency areas with their own mints in central, eastern, and northern Europe and the strong link between bracteates and periodic re-coinage explain the large number of bracteate types. The classification and dating of coins can provide insight into economic and monetary development when studying coin hoards and cumulative finds. A central problem when classifying bracteates is that most of them are anonymous, i.e., there are seldom any legends or letters. However, bracteates struck in closely located mints almost always have the same regional monetary standard. In this study, I show how monetary standards in combination with social attributes can be used to classify bracteates when both legends and find information are lacking. I also provide an economic explanation why closely related mints voluntary joined a specific monetary standard.

ABSTRACT:

The work is devoted to Polish pennies from the end of the 12th century and the beginning of the 13th century with the image of a bishop with a long cross staff and a knight fighting a lion which occurred in the Głogów II hoard in a significant number. So far the pennies have been classified as the issues of the Silesian duke, Boleslaus I the Tall. The author demonstrates that the coins (Str. 46) present the Archbishop of Gniezno, Henryk Kietlicz (1199–1219) and may have been struck from the spring of 1207 till the end of 1211, probably in the mint of the Silesian duke, Henry the Bearded, in Głogów.

SUMMARY:

Among the two most numerous denar types in the Głogów hoard (1987) there was a denar with a depiction of a bishop with a long cross staff on the obverse and a knight fighting a lion on the reverse (Stronczyński type 46, MA-H in Głogów, at least 5015 specimens. Figs. 1 a, b). This type of denar, previously known only from two nineteenthcentury hoards and several specimens, constitutes about one-fourth of the entire Głogów (1987) hoard. Suchodolski ascribed it to Boleslaw the Tall, duke of Silesia, ruling in the years 1173 to 1185/1190. According to Suchodolski’s interpretation, this type refers to the heritage of the Silesian dukes’ father and the mint of Wrocław, while the letters SA and the figure on the coin should be associated with St Adalbert.

I will try to show that this type of coins presents the Archbishop of Gniezno, Henry Kietlicz (1199–1219) and the denars may have been minted from the spring of 1207 to the end of 1211, probably in Duke Henry I the Bearded of Silesia’s mint in Głogów (if it existed at that time), Legnica or Wrocław.

The church and political activity of Archbishop Henry Kietlicz, his reforming and political initiatives as the leader of the younger dukes faction in the first decade of the 13th century were aimed at winning the independence of the Polish Church from secular power and even securing its domination.

In 1206, a serious conflict broke out between the political party of Vladislas the Spindleshank and the coalition of Leszek the White, Vladislas Odonic and Archbishop Henry Kietlicz. The archbishop’s aim was to increase the importance of the Church in the state and among secular powers. He wanted to transfer the right to elect bishops to cathedral chapters, subordinate Church officials solely to diocesan authorities and guarantee the Church the right to inherit after deceased clergymen. He was also interested in making the ecclesiastical judiciary independent of state authority. In return, the archbishop promised to acknowledge Leszek as the ruler of Cracow after the latter had committed a coup d’état. However, the aims of the ecclesiastical reform clashed with the traditional ius ducale system, executed by the faction of Vladislas Spindleshanks.

Vladislas Spindleshanks, being at the time the duke of Greater Poland, entered Gniezno, the then archbishop’s see, seized the cathedral treasury and confiscated the land estates of the archbishop and his supporters, whom he later locked up in the cathedral, turning it into a prison. By doing so, he has bereft the bishop of his funds and prevented him from taking any further actions. Kietlicz, who was effectively banished from Gniezno, headed to Silesia to get financial support from Duke Henry the Bearded, and later went to Rome, as the head of the “juniors” party delegation.

Between 4 and 13 January 1207, the papal chancery issued 27 documents concerning Poland. This proves the great engagement of Pope Innocent III in Polish matters and particularly in the ecclesiastical reforms implemented by Archbishop Kietlicz. The Pope granted the Archbishop decisive support, both in the church-political dispute with Vladislas Spindleshanks and in the conducted reform. This helped to consolidate the archbishop’s faction.

Some of the issued documents concerned financial matters, such as the collection of Peter’s Pence and the tithe, which were of interest not so much to Kietlicz but to the Holy See. In the bulla dated 5 January and addressed to the Polish dukes, the Pope indicated the fraud that the addressees of the document had committed. This is the very document that contains the words known so well to Polish numismatists: moneta per annum apud vos tertio renovetur, referring to the fact that the tributes paid to the Pope at the end of the year were paid with a coin that had undergone three recoinages, thus of lower value.

From that point, instead of the duke it was the Archbishop of Gniezno who was given the responsibility to oversee the quality of the inflows of fees for the Holy See, as well as the tithe in Poland.

In another bulla, the Pope appealed to the Polish bishops and clergy, urging them to give the Archbishop the greatest possible help and financial support. Kietlicz, who had been expelled and deprived of any church-related income, was forced to cover all his expenses from his hereditary assets and to borrow money. His debts must have been high, since the Pope, in a separate document, granted their repayment. They had been incurred not only to cover the costs of the mission to Rome but mainly to finance the military efforts of Vladislas Odonic. It is believed that the loan was given by Henry the Bearded, against the deposit of Kietlicz’s family estate in Silesia.

A papal document from the 12 January 1207 was of special importance for Archbishop Henry Kietlicz. It was addressed directly to him and granted him the right to use the processional cross staff (crux gestatoria). This honour, usually given to the papal legates81, raised the authority and prestige as well as was considered a clear sign of the Pope’s support for the reforms. Such a figure of a bishop holding a processional cross is depicted on the obverse of the coins from the Głogów treasury (Fig. 1 a, b). None of the Polish priests of this age, other than the Archbishop of Gniezno, Henry Kietlicz, could and had the right to be presented this way.

No later than in the summer of 1207, Kietlicz in collaboration with Henry the Bearded, supported his candidate Lawrence in the election for the position of Bishop of Wrocław. He stayed in Głogów, from where he could effectively oversee Vladislas Odonic’s actions in his fight against Spindleshank as well as the church-related matters. He possibly received the permit from Henry the Bearded to produce denars from the silver collected by his subordinate clergy, which were partially directed to Henry’s treasury to repay the debt. The production of these coins could have taken place in the mint in Głogów or Legnica, even though Wroclaw cannot be excluded as a possibility. The production started in the middle of 1207 and lasted until 1211 — that is until the final resolution of the conflict was eventually achieved during the assembly in Borzykowa and the arrival of the Pope’s legates who came to solve the issue.

The presented denars with the bishop and the processional cross are the realization of this intention. The letters on the coin, accompanying the figure, reading S[anctvs] A[dalbertvs] mean that the Archbishop of Gniezno, although in exile, does not cease to be the shepherd of the whole Polish metropolis under the patronage of St Adalbert the Martyr. Fig. 8 depicts Kietlicz’s coins compared to other double-sided coins, minted at that time by Mieszko Tanglefoot and Henry the Bearded, pointing to their slightly higher value. Kietlicz had to ensure that the coin he introduced to the money market was of good quality and value, so that it could be accepted without reservation.

The Pope’s bulla from 1210 as well as the claim of Henry the Bearded resulting from his rights of primogeniture in the Silesian line reignited political unrest. The agreement was reached at the assembly in Borzykowa, at which Henry the Bearded renounced his rights to the Cracow throne in favor of the aged Duke of Racibórz-Opole, Mieszko Tanglefood, who died the following year. Archbishop Kietlicz returned to the Gniezno cathedral only after Leszek the White took over the Kraków throne after Mieszko’s death and after the papal judges arrived in mid-1211 to resolve the conflict that had been going on for five years. I am concluding that minting of coins for Kietlicz in the Silesian mint lasted at least until then.

*

Strong arguments supporting the hypothesis that it is Archbishop Kietlicz who is depicted on the presented denars result from the discovery of his tomb in Tum near Łęczyca during archaeological research conducted there. At the remains of the clergyman who was buried there, a silver crucifix with a figure of Christ attached and a spike to be placed on a spar (Fig. 3) was found. Such a cross was used only by eminent priests, who received the right of the processional cross from the Pope as a reward for exceptional merits or by legates sent by the Pope to settle local conflicts. As mentioned, such a right was granted by Innocent III to Archbishop Henry Kietlicz in 1207, and only he could be buried in this tomb. A similar right, given to the Archbishops of Gniezno, was granted only at the Council in Constance debating in 1414–1418, together with the title of the Primate of Poland to Archbishop Nicholas Trąba.

The aim of this paper is to make us aware of the limits of the numismatic documentation of Northern and Eastern Europe during the Early Middle Ages/the Viking Age. The sheer mass of material – almost 900,000 coins are recorded from finds along with numerous non-monetary silver artefacts – may induce us to think that everything is documented already, but at a closer scrutiny, this turns out to be wrong. Some regions and periods and some find categories are well covered by the material, others not. The paper presents a series of cases where a new find, a new technology (e.g. metal detector), a new methodological approach (e.g. die studies) or simply a more detailed study of the material brought new and unexpected insights. Some of the cases concern the coin production, others the coin circulation. Going beyond numismatics seen in isolation, the results inform us about the economic, political and social structures of the past society and thus highlight the contribution of numismatics to the study of history. In turn, these knowledge break-throughs open new paths of research and, significantly, make us aware of potential similar parallel cases of not yet recognized insights. This will help us to guide future research. In some cases, it would even be safe to extrapolate from the specific innovative case study to more general assumptions. In particular, the paper highlights danger of drawing conclusions from absence of evidence. Several examples are presented where the supposed lack of finds or of coin production turned out to be the result of inadequate research methods or technologies for finding the material in the ground. In other cases, the hazard of the discovery of a hoard changed the situation from absence or scarcity to abundance overnight. If conclusions are to be draw from absence of evidence, a minimum requirement would be to check that adequate research methods have been applied in order to ascertain that the absence is real and not the result of present day factors.

ABSTRACT:

The purpose of this article is to determine the origins of the enigmatic image appearing on a Silesian bracteate of the Rataje type (Fbg 70). The image has recently been interpreted as radiating circles of light and its symbols associated with St John the Baptist, whose figure appears on Silesian coins relatively often. While analysing the numismatic material, the author focuses on two types of coins which may have served as the model for the Silesian bracteate: half-bracteate from Hedeby, issued in all probability during the reign of Harald Bluetooth (958–987) and the Celtic stater, struck in Lesser Poland (or in Silesia) in the first third of the 1st century BC.

SUMMARY:

One Silesian bracteate from the Rataje group (the issue from 1220–1240) features an image which should be interpreted as radiating circles of light (fig. 1). A closer analysis allows the conclusion that such an interpretation might be based on the Prologue to John’s Gospel, where John the Baptist is associated with the symbolism of light (J 1, 4–9). In the text, Christ’s predecessor is presented as the witness to the Light, heralding the arrival of the Saviour.

While looking for the model, the creator of the die of the Rataje bracteate may have relied on, one might arrive at two alternative solutions. The first one may be related to the half-bracteates struck in Hedeby, associated with the first half of the 10th century and sometimes with the times of Harald Bluetooth’s rule (958–987) (fig. 3), which were, in turn, modelled on Charles the Great’s pennies, struck in Dorestad approximately until the year 790 (fig. 2). Younger half-bracteates from Hedeby, coined in the second half of the 10th century appear both in Pomeranian (such as Gralewo II, Rybice or Świnoujście–Przytór) and Silesian finds (Bystrzyca, Gębice, Kotowice II and Radzików II). Hence, it is possible that they served as the model for the Silesian bracteate in the era of advanced renewal, necessitating frequent changes in the appearance of the dies.

The other solution would identify Celtic staters of the Cracow type as the model for the Rataje bracteate. The coins minted in Lesser Poland from around 100 BC to around 30 AD were described by Marcin Rudnicki in 2012. On some specimens, classified by the scholar as group I, representing “the earliest, prototype variants of the Cracow type” and dated by him to the period from around 100 to around 70 BC, the elements of the die form a composition significantly similar to the image on the Rataje bracteate. Although the Cracow type staters have not been recorded in Silesia, there is no doubt that the coins reached the region, a fact confirmed by their occurrence in Central Poland as well as in Bohemia, Slovakia and as far as in the Zagreb area.

Using the Celtic stater as the iconographic model for the Silesian bracteate might have been connected with the so-called “heads” or “St John pennies”. The name, appearing in sources from 1445 onwards, although certainly used in Poland much earlier, was given to Roman coins, found mainly in Polish lands, whose obverse featured the emperor’s head (identified with the severed head of John the Baptist). It is possible that the notion of “St John’s pennies” designated also other ancient coins. This fact, as well as original iconography, may have influenced the use of the transformed motif from the Celtic coin obverse on the die of the Silesian bracteate. Owing to the rays, the composition may have been associated with the symbolism of light, closely connected with the patron of Silesia and emphasised by the liturgy at the time.