This article addresses issues of mobility and place-making among CEE-born young people who migrated from Poland and Romania to Sweden as children (up to the age of 18). Previous research on intra-EU mobility in other destinations posits this group as 1.5-generation migrants who, due to their mobility at a formative age, experience duality and in-betweenness – with specific effects on their social and familial lives. Inspired by this research, our article examines how mobility to Sweden at a young age (re)shapes young peoples’ connection to and meaning-making of places post-migration. Drawing on two-step qualitative interviews with 18 adolescents and young adults from Poland and Romania, as well as on drawings and photographs as part of the visual materials produced by the participants, the article makes two contributions. First, it integrates the scholarship on children and youth mobility, translocalism and place-making but also deepens these conceptualisations by underlining the role of memories and feelings in young people’s place-making processes. Second, the article suggests that visual methodology is a valuable tool with which to capture the embodied and the material practices of translocal place-making over time. Our findings reveal that most of these young people continue to strongly associate with places from their childhood and country of origin. For some, these places symbolise ongoing transnational practices of visits and daily communication while, for others, these are imaginary places of safety and a right place to be. The findings also highlight the importance of memories and feelings in creating transnational connectivity between the countries of origin and Sweden, as well as in developing coping strategies against the social exclusion and misrecognition which some young people may experience in their new living spaces.

As far as the Polish People’s Republic (PRL) and the communist years are concerned, support from professional organizations, society members, authorities and Polish emigration in Sweden to the Independent Self-Governing Trade Union (NSZZ) Solidarity (“Solidarność”) and democratic opposition took a number of forms. Before the first independent trade union was established, activists of the Swedish Social Democratic Labour Party had supported the creation of such structures in the Polish People’s Republic (PRL). Furthermore, the Swedish Trade Union Confederation (Landsorganisationen and Sverige – LO), whose members were mainly social democrats, already during the 1980 strikes got in touch with the structures organizing public speeches of Polish workers. Consequently, the Swedish party supported striking workers on an international arena. This help was provided among others by Olof Palme, chairman of the Swedish Social Democratic Labour Party, as well as in the form of financial assistance for organizational purposes and the purchase of printing machines. When martial law was imposed in the Polish People’s Republic and Solidarity together with other opposition groups were declared illegal, Social Democratic and other Swedish trade unions supported the Polish underground democratic opposition in a number of ways. Money and gifts were collected and sent to PRL, and numerous propaganda and information activities were undertaken in Scandinavia, Europe and all over the world. Apart from the assistance provided by the Swedish Trade Union Confederation (LO), support from the Swedish officials and Swedish society was of profound importance to the opposition groups established in the Polish People’s Republic. After martial law had been imposed in PRL, minister Ole Ullsten together with Danish and Norwegian ministers of foreign affairs unanimously criticized restricting civil liberties in the Polish People’s Republic as well as detaining (arresting) of Solidarity leaders and activists. Strong support for the then illegal structures of Solidarity and Polish people was offered by Swedish non-governmental and charity organizations such as the Swedish Red Cross, organization “Save the Children”, Lutheran Help, Free Evangelic Church and Individual Relief. Attention should also be paid to help provided by Swedish people and Swedish educational institutions. Special emphasis should also be placed on support that the democratic opposition groups in the Polish People’s Republic received from their compatriots in Sweden. Two organizations, namely Polish Emigration Council (RUP), consisting of 16 pro-independence organizations, and Polish Emigration Federation (FUP), coordinated aid programmes launched in Sweden to give a hand to Solidarity and the democratic opposition. Last but not least, one mustn’t neglect support from Denmark-based Scandinavian Committee for Independent Poland headed by professor Eugeniusz S. Kruszewski. By the time it was transformed into Polish-Scandinavian Institute in December 1984, the aforementioned Committee had been leading a propaganda campaign, among other things in Sweden, to provide reliable information about political goings-on, the persecuted oppositionists, steps taken by the communist regime and actions taken internationally to help Polish people.

The pharmacologist of al-Andalus, born in Malaga and died in Damascus, Ibn al-Bayṭār (576/1180 or 583/1187–646/1248) composed a dozen works among which we must highlight: The Kitāb Mīzān al-Ṭabīb. The work presented here studies the only manuscript of this work that has been preserved, number 351 or Vet. 58 of the Universitetsbibliotek of Uppsala (Sweden) and describes the content of the same, a medical-pharmacological dissertation, divided into eighty chapters, each of which is dedicated to one or more diseases, going through all the organs of the body, starting with the head and ending with the feet.

The Gdansk chronicle by Bernt Stegmann was written in the East Central German language (Ostmitteldeutsch) in 1528 and is the oldest surviving historiographic artefact concerning Gdansk. The article sums up the author’s latest findings concerning the circumstances in which the chronicle was written and the probable addressee of the work. She also puts forward some hypotheses regarding the origin of the compiler, discusses the structure of the manuscript and the manner of its production.
The chronicle is a compilation of some older historiographic sources, which place the history of the Main City of Gdansk in world history: the Jerusalem rulers and the history of the Teutonic Order. It is a type of a universal town chronicle. The content is moralizing – the compilation is a collection of historical examples teaching how to rule the town properly. It was probably written for didactic purposes for young Hans Kremer, the future mayor of Gdansk.
Bernt Stegmann was a merchant trading in such places as Stockholm and Reval. The toponymic criterion indicates that his family could originate from the area of Brandenburg or Braniewo, while the dialect in which he wrote the chronicle as well as the numerous Silesian threads in the content also make it possible to be open to the hypothesis that Stegmann’s family could have come from Silesia. This question remains unresolved. The manuscript was written and made personally by Bernt Stegmann, as indicated by the atypical arrangement of its sections and non-professional binding.

Jonas Hassen Khemiri, born in 1978, is one of the most interesting contemporary Swedish and European writers with a Tunisian immigrant background. His second novel Montecore: en unik tiger ( Montecore: The Silence of the Tiger), published in 2006, has got an epistolary form deducted from the exchange of letters between Kadir and Jonas. However, the main character of the novel is Abbas Khemiri – the disappearing, estranged father of Jonas – a figure close to the real writer. Khemiri’s book has got an innovative linguistic form and contains many erudite references to the phenomena of popular culture. It is also a complex portrayal of the different generations of (mainly Arab-based) immigrant and post-immigrant communities in Sweden coupled with a nuanced look on bright and dark sides of the Swedish state, model of identity and integration. This material is enriched by the examples taken from Khemiri’s novel Everything I Don’t Remember and short story As You Would Have Told It To Me (Sort Of) If We Had Known Each Other Before You Died.