O obecności kobiet w nauce, tym, co mogłoby wspomóc ich kariery naukowe, oraz planach Akademii Młodych Uczonych mówią przewodnicząca AMU w IV kadencji dr Anna Ajduk z Uniwersytetu Warszawskiego oraz wiceprzewodniczące dr Nicole Dołowy- -Rybińska z Instytutu Slawistyki PAN, dr hab. Monika Kędra, prof. Instytutu Oceanologii PAN, i dr hab. inż. Monika Kwoka, prof. Politechniki Śląskiej.

Rozmowa z prof. Antonio Loprieno, prezesem stowarzyszenia ALLEA (All European Academies), zrzeszającym akademie nauk z krajów europejskich, na temat roli, jaką mają one do odegrania w dzisiejszym świecie.

Czy godność myślenia i idea poznania są wartościami, które nigdy nie utracą swojej wagi?

Jakich reform potrzebuje Polska Akademia Nauk? Cele i zadania na przyszłość.

Tożsamość, reputacja, system wartości, doświadczenie, relacje z instytucjami to tylko niektóre elementy budujące markę Polskiej Akademii Nauk.

Starting with Bologna and Paris, a classical model of a European university usually contained four faculties: theological, philosophical, legal (of secular and canon law) and medical. One must remember that establishing theological faculty had to be agreed with the Holy See. The same university structure existed in Poland too, when in 1364 the Cracow University came into being. Beginning from 1397 it had its Theological Faculty. The faculty also functioned at other universities: in Vilnius (1578), in Zamość (the Zamość Academy, 1595), in Lviv (1759), in Warsaw (1817), in Lublin (the Catholic University of Lublin, 1918), again in Warsaw (the Academy of Catholic Theology, 1954 and later the Cardinal Stefan Wyszyński University, 1999), in Opole (1994), in Poznań (1988), in Olsztyn (1999), in Katowice (2000), in Toruń (2001) and in Szczecin (2003).

Besides, after eradication of the Theological Faculty in Cracow, there came into being Papal Theological Faculty (1959), transformed into Papal Theological Academy (1974). A Theological Faculty was also founded in Wrocław (1964), transformed into Papal Theological Faculty (1974), in Poznań (1968), transformed into Papal Theological Faculty (1974) and then in Warsaw – as the Papal Theological Faculty (1982). The Catholic University of Lublin (where there was a Theological Faculty), as well as Papal Theological Faculties have got the status of ecclesiastical schools which are treated as higher education public schools.

In the Third Polish Republic (aft er 1989) there were created theological faculties at the following public universities: in Opole (1994), in Olsztyn (1999), at the Cardinal Stefan Wyszyński University in Warsaw (1999), in Poznań (1998), in Katowice (2000), in Toruń (2001) and in Szczecin (2003). In accordance with the regulations of Polish law and canon law, the named above faculties are liable to both ecclesiastical authorities and state authorities.

The article attempts to present the functioning of the Gdansk Library under the patronage of the Polish Academy of Sciences. As of 1 January 1955, the scientific department of the Municipal Library in Gdansk was taken over by the Polish Academy of Sciences, and the thus established separate institution received new statutes regulating the activity of the Library and the scope of the development of its collections. Until the four-hundredth anniversary of the Gdansk Library (the establishment of Bibliotheca Senatus Gedanensis), descriptions of the history of the Gdansk PAS Library were mainly based on reports drawn up by the heads of the institution. It is on their basis that one may trace the difficult space and storage and warehouse conditions in which employees of the Library carried out their statutory tasks, with the constantly growing collections and the increasing load of services. The paper also reports the scientific works of employees of the Library as well as the editorial activity of the institution, including works documenting the collections of the Library. An important way of familiarising the general public with knowledge on the Gdansk Library and its collections was through exhibitions and displays organized by employees of the information and special collections departments.

O tym, jak Polska Akademia Nauk zmieniała się przez dziesięciolecia oraz jakie są jej cele i zadania w działalności naukowej i pozanaukowej.

The everyday life of residents of the big and small towns and villages is still in the centre of the permanent interests not only of scientific circles but also of local communities understood in the broadest sense. Being an important trade and academic centre of the Polish Republic of several cultures and confessions, the 17th-century town of Zamość is also an interesting subject of researches of various aspects of everyday life. In spite of the existence of many early elaborations, the problem in question still needs to be studied. Undertaking an attempt of making a reconstruction of fragments of the baroque Zamość ’ residents’ colourful everyday life, the author concentrates particularly on such aspects as ceremonies of the guilds or residents’ participation in religious ceremonies. He also analyzes daily squabbles and quarrels, attemps of their mitigations, minor and serious offenses, court judgments as well as ways of punishments. Since rumours indicating how information shaping a public opin- ion is spread, they seem to be an important element of everyday life too. A special place is also reserved for an entertainment; for it not only accompanies residents at different stages of their professional and social activities but also brings all of their affairs to an end. The article is based on a driary written in 1656–72 by Bazyli Rudomicz, a Zamość townsman and Professor of the Zamość Academy, and on other sources.

The Faculty of Theology of Cardinal Stefan Wyszyński University in Warsaw is endowed with rich history. It existed at the Royal University of Warsaw, established in 1816.

It operated until the University was closed in 1831; then its activity was continued at the Main Seminary (1823–1835), and fi nally at the Roman-Catholic Clerical Academy (1835–1867). The Theological Faculty came into being again at the University of Warsaw in 1918. Aft er the World War II, the faculty became active in 1945, in 1954 it became part of the Academy of Catholic Theology and since 1999 it has been included into the Cardinal Stefan Wyszyński University. The achievements of the faculty are important, it has employed many eminent theologians and instructed thousands of graduates. Its merits for the Church and Polish culture are not to be neglected.

The following scientific grades in theology were awarded at the Theological Faculty of the Academy of Catholic Theology (1954–1999): 85 professional bachelor’s degrees, 4853 master’s degrees, 762 canonical licentiates, 313 doctor’s degrees, 92 nostrifications of doctorates and 89 post-doctoral degree.

The following scientific grades in theology have been awarded at the Th eological Faculty of Cardinal Stefan Wyszyński University (from 1 October 1999 to 16 June 2008): 3916 bachelor’s degrees, 5718 master’s degrees, 1315 canonical licentiates, 299 doctor’s degrees, 71 nostrifications of doctorates, 45 post-doctoral degrees and 23 professor’s degrees in theology. In addition, the Institute of Studies of the Family has awarded 1733 master’s degrees in studies of the family.

Nowadays, the Theological Faculty of Cardinal Stefan Wyszyński University is composed of six institutes: Institute of Theology, Institute of Media Education and Journalism, Institute of the Studies of Culture, Institute of Theology in Radom, Institute of Apostleship Theology, Institute of Studies of the Family. The Theological Faculty includes as well the Non-local Didactical Centre in Gdynia. Three clerical seminaries are affiliated at the Theological Faculty: Higher Clerical Seminary in Płock, Gdańsk Clerical Seminary in Gdańsk-Oliwa, Higher Clerical Seminary of Catholic Apostleship in Ołtarzew. The following institutions are bound with the Faculty of Theology of the Cardinal Stefan Wyszyński University with the cooperation agreement: Archdiocese Clerical Seminary in Białystok, Higher Clerical Seminary in Łódź, Higher Clerical Seminary in Łomża, Franciscan Higher Clerical Seminary in Łódź-Łagiewniki, Higher Clerical Seminary of the Salesian Society in Ląd nad Wartą, Higher Clerical Seminary of the Salesian Society in Łódź.