The article presents the results of research which describes antagonism between Pb-Zn in selected plant species from the area of Czestochowa – Mirow district (north-western part of the Czestochowa Upland). There were analyzed changes in the ratio of Pb/Zn in different organs of the tested plants as a function of the Zn content changes. The content of metals in the plants and the soil was determined using atomic absorption spectrophotometry AAS. In all organs of the plants there was observed antagonistic decrease of Pb uptake and accumulation, resulting from the increase in the concentration Zn.
Antagonism between Zn and Pb in roots of the tested plants occurred at Zn content of 200–600 μg/g. In turn, antagonism in stems and flowers occurred at lower contents of zinc (100–180 μg/g). In leaves, antagonism between Pb and Zn occurred when Zn was present at the level of 300–800 μg/g.
Ex definition of the analyses confirm the presence of antagonism of lead with regard to high levels of Zn. The study also confirmed that the degree of antagonism depends on the plant species.
In analyzing selected aspects of the debate over offending religious feelings, the author discusses Saby Mahmood’s argument that religiousness in public discourses of the Western world is basically perceived as a speculative phenomenon concerning the sphere of abstract beliefs. It is assumed therefore that the harm that can be produced by the publication of a blasphemous illustration is lesser and less palpable than in the case of hate speech directed toward a race or sexual orientation. The author’s analysis, which is undertaken from a Durkheim perspective, shows that, for example, the caricaturized presentation of a religious symbol constitutes not so much an act of undermining the abstract image as—in the affective perspective of the religious—an act violating the sense of ontological security of a given moral community which that symbol represents. At the same time, the Durkheim perspective facilitates an understanding of why religious symbolic resources can be ambivalently used in processes of legitimating social actions, beginning with constructive forms of civil public religions to extreme fundamentalist movements making use of violence and the discourses of political extremism.