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Number of results: 19
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Abstract

In the article I discuss the modal version of the so‑called ‘consequence argument’ for incompatibilism. I quote and review critical remarks that predominate in the literature, and try to answer them. I show that the main strategy employed with the view to undermining the consequence argument revolves on the meanings of expressions used in it. The premises are allegedly false, the conclusion is not strong enough, and the rules are incorrect. I object to this kind of strategy and claim that the consequence argument should be assessed on its merits and declared as correct. It is a strong reason in favor of the truth of incompatibilism.
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Bibliography

Beebee H. (2013), Free Will. An Introduction, Basingstoke: Palgrave Macmillan.
Beebee H., Mele A. (2002), Humean Compatibilism, „Mind” 111, s. 201–223.
Campbell J.K. (2007), Free Will and the Necessity of the Past, „Analysis” 67, s. 105– 111.
Campbell J.K. (2010), Compatibilism and Fatalism: Reply to Loss, „Analysis” 70, s. 71–76.
Ginet C. (1966), Might We Have No Choice?, w: K. Lehrer (red.), Freedom and Determinism, New York: Random House, s. 87–104.
Grobler A. (2006), Metodologia nauk, Kraków: Aureus – Znak.
Huemer M. (2000), Van Inwagen’s Consequence Argument, „The Philosophical Review” 109, s. 525–544.
Kane R. (2007), Libertarianism, w: J.M. Fischer, R. Kane, D. Pereboom, M. Vargas, Four Views on Free Will, Oxford: Blackwell Publishing, s. 5–43.
Lewis D. (1979), Counterfactual Dependence and Time’s Arrow, „Nous” 13, s. 455– 476.
Lewis D. (1981), Are We Free to Break the Laws?, „Theoria” 3, s. 113–121.
McKay T.J., Johnson D. (1996), A Reconsideration of An Argument Against Compatibilism, „Philosophical Topics” 24, s. 113–122.
Speak D. (2012), The Consequence Argument Revisited, w: R. Kane (red.), The Oxford Handbook of Free Will, Oxford Handbooks Online, www.oxfordhandbooks.com.
Van Inwagen P. (1975), The Incompatibility of Free Will and Determinism, „Philosophical Studies” 27, s. 185–199.
Van Inwagen P. (1983), An Essay on Free Will, Oxford: Clarendon Press. Van Inwagen P. (2000), Free Will Remains a Mystery, „Philosophical Perspectives” 14, s. 1–19.
Vihvelin K. (2000), Libertarian Compatibilism, „Philosophical Perspectives” 14, s. 139–166.
Warfield T.A. (2000), Causal Determinism and Human Freedom are Incompatible: A New Argument for Incompatibilism, „Philosophical Perspectives” 14, s. 167–180.
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Authors and Affiliations

Andrzej Nowakowski
1

  1. Uniwersytet Marii Curie‑Skłodowskiej w Lublinie, Wydział Filozofii i Socjologii, Pl. M. Curie‑Skłodowskiej 4, 20‑031 Lublin
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Abstract

This article discusses the main points in the Bertrand Russell and Frederick Copleston’s debate about the existence of God. Copleston defended the cosmological argument based on a sufficient reason and argued against radical contingency in explaining the origin of the world. During the debate, the understanding of necessity was discussed, whether the word ‘God’ is a proper name or a description, whether the universe as a whole can have a cause, and the arguments about the origin of the world formulated in modern physics. The whole debate is an excellent example of the difference between a theist and an atheist with regard to Leibnizian type of the cosmological argument.i
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Authors and Affiliations

Ryszard Mordarski
1
ORCID: ORCID

  1. Uniwersytet Kazimierza Wielkiego w Bydgoszczy, Instytut Filozofii, ul. Ogińskiego 16, 85-092 Bydgoszcz
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Abstract

From a historical point of view, Peter F. Strawson’s philosophical studies are an important element within contemporary interdisciplinary investigations of the mind-body problem. The aim of this article is to present and analyze Strawson’s program of descriptive metaphysics, along with the associated conception of persons, that he has proposed. In the second part, I also present his non-reductive naturalism, focusing on two of his analyses that belong to the field of mind-body relations: these concern the problem of other minds, and the question of the nomological reduction of mental states of persons to physical ones (i.e. mind-body identity theory). I then point to several possibilities of using Strawson’s conception of persons in the context of issues raised by other questions linked to the mind-body problem (namely, personal identity as it relates to split-brain persons, and the different phases of a person’s development).

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Authors and Affiliations

Józef Bremer
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Abstract

For Peter F. Strawson, transcendental arguments were an important part of his philosophical method, referred to as a connective analysis. Both Strawson and his critical commentators have devoted a lot of effort to determining the nature, scope and purpose of those arguments. In this text, I intend, first of all, to reconstruct and characterize the basic elements of transcendental argumentation, specifying its general form, features and purpose. Secondly, I reconstruct some of the most representative examples of this argumentation. Thirdly, I refer to the basic objections against transcendental arguments formulated in the literature. Finally, I point to a few peculiarities in those arguments, commonly omitted by commentators and interpreters. The overall message of the paper is moderately positive: transcendental arguments are a legitimate way of reasoning in philosophy, and in particular, they constitute a comprehensible and well-founded part of Strawson’s connective analysis.

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Authors and Affiliations

Mariusz Grygianiec
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Abstract

The paper summarizes the debate concerning the divine hiddenness argument. First, it presents two versions of the argument that was initially formulated by J.L. Schellenberg and subsequently discussed over the last twenty years and it marks its most important theses. Then the author indicates some possible rebuttals, segregating them according to the challenged premises. Particularly noteworthy, he argues, are these theistic answers that accuse the images of God assumed by the hiddenness argument of excessive anthropomorphism and those that try to point out higher goods justifying divine hiddenness. In conclusion the author claims that the hiddenness argument proves atheism only if by theism one understands theistic personalism. Other positions, such as ultimism or theism of transcendence, are not threatened by the argument.

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Authors and Affiliations

Marek Dobrzeniecki
ORCID: ORCID
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Abstract

In his 1903 monograph Principles of Mathematics Bertrand Russell formulated a theory which interpreted a proposition expressed by a sentence as a unitary bond of referents (meanings) of its parts. In the paper I argue that the problem he faced in his attempt to define the unity of proposition is a special case of a wider philosophical problem of the relation between language and the world. Mentioned for the first time by Plato in Parmenides and then repeated by Aristotle in Metaphysics, infinite regress formulated as ʻthe third man argument’ presented a problem for Francis Bradley, Bertrand Russell and Gottlob Frege. It was reformulated in syntactic terms by Hans Reichenbach and used by Donald Davidson as an argument against referential semantics. The conclusion of the paper is as follows: ʻthe third man argument’ is a result of projecting syntactic structures of language on metaphysically conceived referential semantics. It does not undermine ontology conceived as an investigation of possible beings.
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Authors and Affiliations

Janusz Maciaszek
1
ORCID: ORCID

  1. Uniwersytet Łódzki, Instytut Filozofii, ul. Lindleya 3/5, 90-131 Łódź
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Abstract

The purpose of the paper is to examine the discursive strategies of persuasion exploring the rhetorical

argument from community combined with linguistic politeness. Based on eighty reviews of two French

comedies, the author shows how the persuasive strategies reflect some methods used in advertising

discourse, especially with regard to the rhetoric principle of movere and delectare and indirect means

of interpretation, activated in discourse by the use of quantity and quality.

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Authors and Affiliations

Dominika Topa-Bryniarska
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Abstract

The aim of the study is to examine the importance of economic argumentation in international maritime disputes. The paper first explains what the international maritime disputes, their sources and types are, what principles they are subjected to. It also established what should be understood by economic arguments, emphasizing their relative nature, as well as showing the potential of the Convention on the Law of the Sea of 1982 as a basis for formulating economic argumentation. The importance of economic argumentation was considered in relation to international disputes regarding the legal status of maritime territories, delimitation of maritime zones, power over the sea and use of the sea.

Research, carried out, leads to the following conclusions: 1) economic arguments are present in the reasoning of the parties as well as dispute settlement bodies. However, their probative value is limited; 2) in disputes related to the status of maritime features economic reasoning appears in the context of necessity to demonstrate that they can be a basis for delimitation; 3) in delimitation disputes, addressing economic arguments is more complex and contradictory. Economic arguments may be useful in the second phase of delimitation when relevant circumstances are considered. However, the existing practice shows that the range of economic arguments is limited (they cannot serve as a reason for correction of natural inequalities). International jurisprudence denies taking into account arguments based on level of economic development or economic or financial difficulties of a state (except for the catastrophic repercussions for the livelihood and economic wellbeing of the population), the needs of economic development or performance of economic activities (mining, fishing, shipping). An argument associated with assurance of deposit unity is of some importance (when resources are known or readily ascertainable); 4) in disputes concerning the power over the sea some weight is held by an argument associated with the establishment of economic authority, in particular, of a regulatory and control nature; 5) in disputes related to the use of the sea, the importance of economic reasoning is varied. In disputes concerning the prompt release, the role of the economic argument is limited. On the contrary, it is relevant in disputes related to the violation of rights and economic interests of States and people, if they are protected by international law.

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Authors and Affiliations

Cezary Mik
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Abstract

The paper aims at locating argumentation schemes with hidden premises derived from shared cultural knowledge ( topoi) within philosophical models of communication and discourse referring to inference and argumentation (Robert B. Brandom’s semantic argumentation and related theories, Jean‑Claude Anscombre and Oswald Ducrot’s theory of argumentation‑in‑language). These models enable comparison of argumentation and topics with other inferential mechanisms that underlie communication. A solution for the problem of mutual knowledge, relevant from the viewpoint of topics, is scrutinised from psychologically‑ and sociologically‑oriented perspectives.
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Authors and Affiliations

Piotr Mirocha
1
ORCID: ORCID

  1. Uniwersytet Jagielloński, Instytut Filologii Słowiańskiej, ul. R. Ingardena 3, 33‑332 Kraków
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Abstract

In the frame of the grammatical description “from meaning to form” the author promotes the thesis that arguments implied by verbal predicates stand in the syntactic position primarily designed for noun phrases.
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Authors and Affiliations

Zuzanna Topolińska
ORCID: ORCID
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Abstract

In the morphosyntactic literature, there exist two approaches to the problem of argument structure in English nominal synthetic compounds such as furniture moving or dog training. According to Borer (2012), such synthetic compounds belong to the class of referential nominals and thus lack argument structure. On the other hand, Alexiadou (2017) maintains that the external argument is present in the structure of synthetic compounds due to their ability to co-occur with by-phrases. In this paper, we present an extensive set of corpus data to show that synthetic -ing compounds do project the external argument, which is evidenced by their ability to license not only by-phrases but also agent-oriented adjectives and instrumental phrases. Importantly, the corpus data indicates that certain synthetic -ing compounds display the capacity to occur in aspectual contexts; nominal compounds fall in two classes in that regard.

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Authors and Affiliations

Sebastian Wasak
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Abstract

Nowadays, many known celebrities use social media as a channel to promote positive narratives and support humanitarian work. This article offers an analysis of the argumentative strategies employed in Instagram by a Spanish actor Javier Bardem, an Antarctic ambassador for Greenpeace, in order to attract the attention of the public to the ecological problems of the Antarctic Ocean. I have studied 76 posts published in Instagram during the 2018-2019 period. Starting from the theoretical framework of argumentation, as well as of pragmatic linguistics, I analyze those linguistic mechanisms and discursive strategies that are used with the aim to achieve the persuasive purposes.

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Authors and Affiliations

Sabina Deditius
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Abstract

The author defines the semantic category of diathesis as grammaticalized information about the hierarchy of arguments inscribed into the semantic structure of a predicate. She demonstrates that we can perceive an event from different perspectives depending on which argument is for the moment in the center of our interest. Thus, unlike aspect, mood or tense, diathesis is not an inflectional category of the constitutive predicate of a proposition, but a category of a pro-position as such, notwithstanding the fact that there are oppositions as active ~ passive, or possession ~ appertainance/belonging to which affect directly the surface form of the constitutive predicate. There is also something as a natural diathesis depending on the semantic role of the top argument - it is characteristic of propositions with argument referring to the agens at the top of the hierarchy. Understood this way diathetical hierarchy can serve as a criterion for a fun-ctional classification of propositions and the place of an argument in that hiararchy as a criterion for a functional classification of arguments.

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Authors and Affiliations

Zuzanna Topolińska
ORCID: ORCID
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Abstract

This paper aims at presenting a transcendental argument, so termed and constructed by John Rawls, as a justification of his theory of ‘justice as fairness’. The crucial stage in the chain of his reasoning is to establish the necessary condition of the political arrangement of the basic structure of society. This condition turns out to be acceptability of the publicly endorsed principles in the original position. However, the procedure of exercising free choice, as described by Rawls, presupposes a philosophical view of human nature, and consequently undermines the presumably purely theoretical basis for the principles of justice. The author discusses the impact of Kantian moral philosophy on Rawls’s theory of justification. He tries to show that the rejection of moral theory in favour of political philosophy was the result of a profound change in Rawls’s attitude to the idea of transcendentalism, as it is evidenced by his later thought.
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Bibliography

Allison H. (2016), Transcendental Deduction and Transcendental Idealism, „European Journal of Philosophy” 4 (24), s. 920–933.
Ameriks K. (2001), Text and Context: Hermeneutical Prolegomena to Interpreting a Kant Text, w: D. Schönecker, T. Zwenger (red.), Kant verstehen / Understanding Kant. Über die Interpretation philosophischer Texte, Darmstadt: Wissenschaftliche Buchgesellschaft, s. 11–31.
Białek P. (2017), Pycha i skromność rozumu. Współczesny spór o argumenty transcendentalne a filozofia Kanta i Fichtego, Kraków: Universitas.
Callanan J.J. (2011), Making Sense of Doubt: Strawson’s Anti‑Scepticism, „Theoria” 77 (3), s. 261–278.
Grygianiec M. (2019), Status argumentacji transcendentalnej, „Przegląd Filozoficzny – Nowa Seria” 4 (112), s. 131–160.
Guyer P. (2001), Naturalizing Kant, w: D. Schönecker, T. Zwenger (red.), Kant verstehen / Understanding Kant. Über die Interpretation philosophischer Texte, Darmstadt: Wissenschaftliche Buchgesellschaft, s. 59–84.
Kant I. (1957), Krytyka czystego rozumu, przeł. R. Ingarden, t. I, Warszawa: Państwowe Wydawnictwo Naukowe.
Kant I. (1999), Critique of Pure Reason, przeł. i opr. P. Guyer, A.W. Wood, Cambridge: Cambridge University Press.
Kędziora K. (2019), John Rawls. Uzasadnienie, sprawiedliwość i rozum publiczny, Bibliotheca Philosophica 5, Łódź: Wydawnictwo Uniwersytetu Łódzkiego.
Korsgaard Ch. (1995), Rawls and Kant: On the Primacy of the Practical, „Proceedings of the Eighth International Kant Congress”, t. I, Memphis 1999, s. 1165–1173.
Palmer H. (1985), Presupposition and Transcendental Inference, New York: Routledge.
Poręba M. (2008), Możliwość rozumu. Ćwiczenia z metafizyki, Warszawa: Fundacja Aletheia.
Rawls J. (1977), The Basic Structure as Subject, „American Philosophical Quarterly” 2 (14), s. 159–165.
Rawls J. (1980), Kantian Constructivism in Moral Philosophy, „The Journal of Philosophy” 9 (77), s. 515–572.
Rawls J. (1985), Justice as Fairness: Political not Metaphysical, „Philosophy & Public Affairs” 3 (14), s. 223–251.
Rawls J. (1989), Themes in Kant’s Moral Philosophy, w: E. Förster (red.), Kant’s Transcendental Deductions. The Three Critiques and the Opus postumum, Stanford: Stanford University Press, s. 81–113.
Rawls J. (1993), Political Liberalism, New York: Harvard University Press.
Rawls J. (2000), Lectures on the history of moral philosophy, red. B. Herman, Cambridge, MA – London: Harvard University Press.
Rawls J. (2001), Justice as Fairness: A Restatement, red. E. Kelly, Cambridge, MA: Harvard University Press.
Rawls J. (2013), Teoria sprawiedliwości, przeł. M. Panufnik, J. Pasek, A. Romaniuk, Warszawa: Wydawnictwo Naukowe PWN.
Rorty R. (1999), Pierwszeństwo demokracji wobec filozofii, w: tenże, Obiektywność, relatywizm i prawda. Pisma filozoficzne, przeł. J. Margański, t. I, Warszawa: Fundacja Aletheia, s. 261–291.
Russell B. (2000), Dzieje filozofii Zachodu i jej związki z rzeczywistością polityczno-‑społeczną od czasów najdawniejszych do dnia dzisiejszego, przeł. T. Baszniak, A. Lipszyc, M. Szczubiałka, Warszawa: Fundacja Aletheia.
Sandel M. (1982), Liberalism and the Limits of Justice, Cambridge: Cambridge University Press.
Sellars W. (1956), Empiricism and the Philosophy of Mind, „Minnesota Studies in the Philosophy of Science” I, s. 253–329.
Sellars W. (1967), Some Remarks on Kant’s Theory of Experience, „Journal of Philosophy” 64, s. 633–647.
Sellars W. (1968), Science and Metaphysics. Variations on Kantian Themes, London: Routledge and Kegan Paul.
Strawson P.F. (1959), Individuals: An Essay in Descriptive Metaphysics, London: Methuen.
Strawson P.F. (1966), The Bounds of Sense, London: Methuen. Tampio N. (2007), Rawls and the Kantian Ethos, „Polity” 1 (39), s. 79–102.
Wolniewicz B. (2017), Aksjomat Elzenberga, „Przegląd Filozoficzny – Nowa Seria” 4 (110), s. 277–288.
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Authors and Affiliations

Stanisław Jędrczak
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa
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Abstract

The article focuses on the relationship between predicate‑argument (semantic) structure of verbs and their syntactic properties. This investigation concentrates on the semantic structure of the Polish verb rozmyślić się (‘to change one’s mind’) as a predicate of higer order (Px, q) and its syntactic characteristic. The analisys demonstrates that the content of the propositional argument q is expressed mainly in the context of the sentence and this fact makes the verb rozmyślić się an exceptional unit of the higer order preditcate set. The verb rozmyślić się is compared with the Polish and Bulgarian possible equivalents: zrezygnować and откажа се.
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Bibliography

Sources of examples

Bańko M., (red.), 2000, Inny słownik języka polskiego, wyd. 2, Warszawa: PWN.
PELCRA: Wyszukiwarka korpusowa PELCRA dla danych Narodowego Korpusu Języka Polskiego [ http://www.nkjp.uni.lodz.pl ; dostęp 12.05.21].
Szymczak M., (red.), 1981, Słownik języka polskiego, vol. 3, Warszawa: PWN.
Skorupka 1974 = Skorupka S., Auderska H., Łempicka Z., (red.), Mały słownik języka polskiego, Warszawa.
Rechnik na balgarskia ezik, 2015, vol. 15, Sofia: Izdatelstvo na BAN „Prof. Marin Drinov”.

References

Apresyan Yu.D., 1974, Leksicheskaya semantika. Sinonimicheskiye sredstva yazyka, Moskva: Nauka.
Bogusławski A., 1974, Preliminaries for semantic‑syntactic description of basic predicative expressions with special reference to Polish verbs, [w:] O predykacji, red. A. Orzechowska, R. Laskowski, Wrocław: Ossolineum, pp. 39–57.
Duraj‑Nowosielska I., 2017a, Konteksty uwydatniające konflikty woli a walencja czasownika chcieć, „Prace Filologiczne”, vol. 70, pp. 171–192.
Duraj‑Nowosielska I., 2017b, Charakterystyka semantyczna wyrażeń ktoś zamierza coś zrobić/robić i ktoś ma zamiar coś zrobić/robić, „Prace Filologiczne”, vol. 70, pp. 193–207.
Karolak S., 1984, Składnia wyrażeń predykatywnych. [w:] Topolińska Z., (red.), Gramatyka współczesnego języka polskiego. Składnia, Warszawa: PWN, pp. 11–211.
Korytkowska M., 1990, Z problematyki składni konfrontatywnej – na przykładzie bułgarskich i polskich zdań bezpodmiotowych, Wrocław etc.: Zakład Narodowy im. Ossolińskich.
Korytkowska M., 1994, Modèle de la structure sémantique de la phrase dans une approche contrastive, “Révue des études slaves”, vol. 66, no. 3, pp. 557–565.
Zintegrowany opis semantyczno‑syntaktyczny czasowników bułgarskich, polskich i rosyj-skich 2019 = Kiklewicz A., Korytkowska M., Mazurkiewicz‑Sułkowska J., Zatorska A., Zintegrowany opis semantyczno‑syntaktyczny czasowników bułgarskich, polskich i rosyjskich (verba cogitandi i verba sentiendi), cz. I–II; red. M. Korytkowska, Warszawa: Instytut Slawistyki Polskiej Akademii Nauk Fundacja Slawistyczna. [ https://hdl.handle.net/20.500.12528/1087; dostęp 21.05.2021].

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Authors and Affiliations

Małgorzata Korytkowska
1
ORCID: ORCID

  1. Instytut Slawistyki Polskiej Akademii Nauk, Warszawa
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Abstract

The article deals with issues present in the humanities undergoing the changes due to rhetorization of contemporary culture. First I am discussing the impact of the variability of modern culture on traditional humanities (new methodology and new theory of science based on a rhetorical approach to the text and its symbolic and ideological meaning). This caused the great development of various rhetorical studies in the 20th century (from philosophy of language to practical art of speaking and argumentation). In our time, those studies answer the questions: 1) why and for what reasons do we depend on other people's views? 2) how can we exert a positive influence by text communication on other individuals? Therefore, nowadays we are seeing a new rhetorical trend in communication studies concerning all the culture texts – this trend also affects literary studies and cultural anthropology: academic disciplines which adopt the research tools of the traditional and new rhetorical workshop. This new attitude towards the humanities has an impact on general education at schools and universities.

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Authors and Affiliations

Cyprian Mielczarski
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Abstract

The relevance of the study is explained by the growing popularity of a political Internet, thanks to which all politicians, regardless of age and status, are able to address an audience directly without resorting to intermediaries such as the media. Taking into account the main goal of political communication – the manipulation of public consciousness, it seems especially relevant to find out what persuasive strategies politicians use to manipulate public opinion and convince their audiences of the correctness of their judgments as made opportune by the political Internet. Thus, in the present study, an attempt has been made to answer the question as to whether there are differences in the strategies and tactics of persuasion used in the personal blogs of two generations of politicians. Using the methods of computer linguistics, analyzed were ten personal blogs of politicians of different age. The study found that both young and more experienced politicians with varying degrees of intensity resort to employing all the analyzed strategies and persuasion tactics. The most popular tactics found in the blogs of the younger generation of politicians were call‑for‑action tactics, and in the blogs of their older colleagues – the tactics of incrimination.
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Authors and Affiliations

Юлия Балакина
1
ORCID: ORCID
Анастасия Федоровцева
1
ORCID: ORCID

  1. Москва, Национальный исследовательский университет «Высшая школа экономики»
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Abstract

Stanowisko Feuerbacha nazywam antropomorfizmem co do pojęcia Boga, krócej – antropomorfizmem teologicznym. Uznaję je za teorię, i akceptuję. Teza główna tej teorii głosi (w sformułowaniu semantycznym): w każdej deskrypcji „Bóg” (takiej, że jej skrótem jest nazwa „Bóg”) występują wyłącznie wyrażenia dotyczące człowieka. W języku mentalistycznym natomiast (endemicznym Feuerbachowi): nie ma w pojęciu Boga niczego, co wykraczałoby treściowo poza pojęcia dotyczące człowieka. Antropomorfizm Feuerbacha ma wersję słabą oraz wersję mocną. Słaba – pojęcie Boga ma faktycznie feuerbachowską charakterystykę. Mocna – feuerbachowska charakterystyka pojęcia Boga jest konieczna na sposób konieczności przyrodniczej. Wersje te można zespolić, korzystając z dictum znalezionego dla opisu analogicznej sytuacji – ignoramus et ignorabimus. Antropomorfizm Feuerbacha konfrontuję z najmocniejszym argumentem, jaki potrafię sobie wyobrazić – z argumentem wymierzonym w naturalizm, rezerwuar przesłanek Feuerbacha. Argument ten dozbrajam obiecującą ontologią pojęć, zaczerpniętą od Bernarda Bolzano. Pokazuję na koniec, że maszyneria ta nie pracuje, a (niefeuerbachowskie) absolutne pojęcie Boga jest (uwaga: zależność o kontrintuicyjnym przebiegu!) niekonstruowalne, bo nieskonstruowane. W tym położeniu, mając antropomorfizm teologiczny za hipotezę przyrodniczą, czekam cierpliwie (zgodnie skądinąd z postulatem Stratona) na jej obalenie.
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Authors and Affiliations

Bohdan Chwedeńczuk

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