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Number of results: 7
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Abstract

The officials behind the Soviet onomasticon development campaign chose desktop calendars, a publicly available and widely circulated printed medium, to serve as a vehicle for the propagation of the new revolutionary anthroponomy. The paper looks into the masculine names recommended for general use by Universal Desktop Calendars issued by the State Publishing House in 1924–29. Mimicking the Russian Orthodox Church Calendars, its editors proposed their readers from up to six (in 1924–1926) to three (in 1927–1929) masculine names for each day. Based on a comprehensive analysis of the total body of the existing calendar material, the paper proceeds to classify the proper names by their actual source, including: Orthodox Church calendars, Catholic canons, antique mythology, later world literature and folklore sources, celebrated names of the past, toponyms, the Slavic name corpus, and, of course, ideologized sovietisms. The general picture of the sovietisized name list is accompanied with a description of its five-year dynamics refl ecting annually introduced modifications.

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Authors and Affiliations

Władimir Miakiszew
ORCID: ORCID
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Abstract

The poetic system of calendar and ritual folklore is especially characterized by parallelism, which is a stylistic device based on the homogeneous syntactic structure of two or more adjacent language units, mainly text lines, which seem to be symmetric. Parallelism is often supported with an expressive comparison of the ideas which can be called “psychological parallelism” – between the life of nature and fragments of a human life. This helps create the parallel “world of nature” and the “world of a person”. Parallelisms in ritual folklore works make the poetic images of characters, their actions, thoughts and feelings more expressive. Quite often the object and the subject of the action are compared based on the category of movement. Lexical and semantic and syntactic structures in calendar and ritual songs are based on associative and semantic relations as a form of systemic coordination and regularity of folklore thinking and are built upon a similarity of action. The majority of them are related to matrimonial motives. The article also focuses on negative parallelisms. Similar to comparisons, they were first used to specify the essence of the phenomena and only later became the means for any emotional colouring of the main images.
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Bibliography

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Authors and Affiliations

Галина Коваль
1

  1. Львів, Інститут народознавства НАН України
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Abstract

This article presents Gdansk calendars by the mathematician Johann Gottlieb Bartoldi (1736–1788), which were published from 1776 until 1789. The almanacs were entitled: “Neuer und Alter Kunst- und Tugend-Calender”, “Neuer und Alter Haus- und Geschichts-Calender” and “Allgemeiner Landwirtschafts-Calender”. This text highlights those aspects which depict the traditionalism and conservatism of the calendars, originating from the beginning of the eighteenth century.
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Authors and Affiliations

Piotr Paluchowski
1 2
ORCID: ORCID

  1. Zakład Historii i Filozofii Nauk Medycznych Gdańskiego Uniwersytetu Medycznego
  2. Muzeum Historyczne Miasta Gdańska
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Abstract

Degradation of Supercapacitors (SC) is quantified by accelerated ageing tests. Energy cycling tests and calendar life tests are used since they address the real operating modes. The periodic characterization is used to analyse evolution of the SC parameters as a whole, and its Helmholtz and diffusion capacitances. These parameters are determined before the ageing tests and during 3 × 105 cycles of both 75% and 100% energy cycling, respectively. Precise evaluation of the capacitance and Equivalent Series Resistance (ESR) is based on fitting the experimental data by an exponential function of voltage vs. time. The ESR increases linearly with the number (No) of cycles for both 75% and 100% energy cycling, whereas a super-linear increase of ESR vs. time of cycling is observed for the 100% energy cycling. A decrease of capacitance in time had been evaluated for 2000 hours of ageing of SC. A relative change of capacitance is ΔC/C0 = 16% for the 75% energy cycling test and ΔC/C0 = 20% for the 100% energy cycling test at temperature 25°C, while ΔC/C0 = 6% for the calendar test at temperature 22°C for a voltage bias V = 1.0 Vop. The energy cycling causes a greater decrease of capacitance in comparison with the calendar test; such results may be a consequence of increasing the temperature due to the Joule heat created in the SC structure. The charge/discharge current value is the same for both 75% and 100% energy cycling tests, so it is the Joule heat created on both the equivalent series resistance and time-dependent diffuse resistance that should be the source of degradation of the SC structure. The diffuse resistance reaches a value of up to 30Ω within each 75% energy cycle and up to about 43Ω within each 100% energy cycle.

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Authors and Affiliations

Vlasta Sedlakova
Jiri Majzner
Josef Sikula
Petr Sedlak
Tomas Kuparowitz
Brandon Buergler
Petr Vasina
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Abstract

ABSTRACT:

The aim of the work is to determine the exact place and date of Kazimierz Stronczyński’s birth and death. An analysis of documents reveals that he was born on 24th July 1809 in Piotrków Trybunalski and died on 10th November 1896 in the same town.

SUMMARY:

Kazimierz Stronczyński was one of the greatest 19th century Polish numismatist, who is sometimes called the father of Polish medieval numismatics. Even though his life, career and works are very well known, in works devoted to Kazimierz Stronczyński’s life we can find several different dates and places of his birth and several different dates of his death. The following text, based on original documents, explains exactly when and where Kazimierz Stronczyński was born and died.

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Authors and Affiliations

Bartłomiej Czyżewski
ORCID: ORCID
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Abstract

The present paper examines the textual evidence, mainly the late Vedic codifications of the domestic rituals Gṛhya sūtras and Hindu religious and legal duties Dharma śāstras, related to the name giving tradition in ancient India. Issues are addressed: why according to tradition a brāhmaṇa should have two names, and why one of these names should be the nakṣatra (lunar constellation) name? How the secret ( guhya) stellar name was chosen? How name giving practices are related to the concept of the sacred speech in Indian religious culture? The historical and textual analysis of the Sanskrit sources, besides of the historical approach to religious studies shall be applied as the principal methodological tools. Conclusion is made that the Indian name derived from the nakṣatra was vitally connected with the of the individual and his super-personal power lying behind, and kept secret less enemies may do mischief to the man through it. The adoption of a second, secret name was assumed also for success and distinction in life.
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Authors and Affiliations

Audrius Beinorius
1
ORCID: ORCID

  1. Vilnius University, Lithuania

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