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Abstract

The article presents possible ways of development of decision-making processes in autonomous vehicles. The highest degree of autonomy means that it is not the driver but the system, machine or artificial intelligence that makes decisions about road activities. The total autonomy of vehicles gives them predictability, limits the number of accidents they cause, but also highlights the need to develop an ethical system that artificial intelligence will be able to refer to in a critical situation. It is not possible to foresee all the situations that will occur on the roads, so it is necessary to create robot- -human rights that will be a new and binding kind of decalogue. The key issue is that robotic-human rights should be universal, transparent and really applicable to everyone, otherwise there will be chaos on the road and the expected decrease of the number of accidents due to the introduction of autonomous vehicles will not come to pass.

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Authors and Affiliations

Dorota Szymborska
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Abstract

It is nearly impossible to study behaviour effectively without any reference to its context. This is because it is generally known in the psychological literature that behaviour is partially a product of its environment. This suggests that many behavioural processes may be universal but there are significant variations in their manifestations. For instance, love may be a universal process but its manifestation varies from one society to another. Given that ethical decision-making is a behavioural process, it stands to reason that its manifestation will vary from one culture to another. It is against this premise that this paper seeks to demonstrate that despite the existence of the ‘universal’ normative ethical principles, ethical decisions will be expected to vary across cultural space and even evolve with time. This paper achieves this objective by employing typical ethical dilemmas that Ghanaian psychologists and other health professionals encounter to show how and why what is ethical in one culture becomes unethical in the Ghanaian context and what is unethical in the Ghanaian context becomes ethical in another culture.

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Authors and Affiliations

Seth Oppong

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