Iranian society underwent various transformations influenced by Western culture as part of its process of modernisation. This was driven by the state’s, intellectuals’ and the emergent middle class’s efforts to push cultural change. However, despite a century of such modernisation, a populist backlash accelerated the rise of religious leaders and the Shiʿite tradition before, during and after the Islamic Revolution of 1979. For this important reason, the link between cultural change and modernisation need further examination in the Iranian context. This paper posits the preliminary hypothesis that modernisation as a means of cultural change did not transform Iranian culture in large measure due to the lack of nationwide education. A majority of Iranians remained devoted to the Shiʿite faith and traditions of Islam. This paper examines the importance of education in cultural change in the Qajar and Pahlavi eras, deploying aspects of Riane Eisler’s cultural transformation model to evaluate cultural change influenced by Western culture in Iran.

Gerhard Cimmermann (1541–1602), a Gdańsk councillor, donated 49 books to Bibliotheca Senatus Gedanensis (August 13th, 1598). The abbreviated descriptions of the donatory collection items were included on three pages in Index Librorum, the first catalogue of Bibliotheca Senatus Gedanensis. Fifteen books from the original collection have survived until the present day. The identification was based on the owner’s dedication note and bookplate attached to the books. Apparently, before donating his books, Gerhard Cimmermann ordered a special bookplate to mark his ownership. Cimmermann’s oval-shaped copperplate bookplate with the Polish Korab coat of arms in the centre has two letters, G and C, on both sides and the date: 1597 beneath the heraldic design. The article includes a list of the preserved books.