Search results

Filters

  • Journals
  • Authors
  • Keywords
  • Date
  • Type

Search results

Number of results: 27
items per page: 25 50 75
Sort by:
Download PDF Download RIS Download Bibtex

Abstract

This article clarifies the prevention of costal sea line. The author describes this subject on the activity of organ of public administration, which is a director of sea office. As the appointed organ responsible for the protection of the environment on costal line of the sea. It has many competences, but there are difficulties with finding specific aim which is a counteraction of crime against the nature of the beaches and area Natura 2000. Protection is not exactly efficient protection, if the consequences of breaking such laws are not enforced. Owners of campings on the beaches on Penisula of Hel they make crime to built with not legal permission a larges beaches and destroy costal line of the sea with the nature in protection of area.
Go to article

Authors and Affiliations

Janina Ciechanowicz-McLean
1
ORCID: ORCID

  1. Katedra Prawa Gospodarczego Publicznego i Ochrony Środowiska, Wydział Prawa i Administracji Uniwersytetu Gdańskiego
Download PDF Download RIS Download Bibtex

Abstract

Though current conservation policy in Poland refl ects world trends and approaches to action, compliance with all of its assumptions would entail the Polish authorities remodelling both the system and the methods by which natural resources are managed. On the one hand this requires a change of approach to the management of natural resources from the traditional, purely nature-related one, to a more modern inter-disciplinary one that takes in social and economic conditioning. On the other hand, a system need to be put in place to allow these ideas to be introduced in practice. The work described here deals with the participation of different stakeholder groups in nature management, with this regarded as a method of increasing the latter’s effi ciency. The many examples (of good practice) presented by the author well illustrate the wisdom of the approach, which often seems to achieve success where it is attempted.

Go to article

Authors and Affiliations

Małgorzata Grodzińska-Jurczak
Download PDF Download RIS Download Bibtex

Abstract

This work is a contribution to understanding the philosophical dimension of the breakthrough that took place in the 20th century historical natural science as a result of the extrapolation of Darwin’s idea of evolution to the area of inanimate matter and the formulation on this basis of a number of theories of pre-biological chemical evolution. The revealed results are the inaccurate recognition of the philosophical foundations of the broadly understood science of evolution: on the one hand, for scientists-naturalists, and on the other, in a much broader, social dimension of their research.

Go to article

Authors and Affiliations

Włodzimierz Ługowski
Download PDF Download RIS Download Bibtex

Abstract

Istnieje czułość metafizyczna – postawa radosnego przyzwolenia na wszelkie przejawy procesu życia, który toczy się po obu stronach naszej skóry. I to ona, być może bardziej niż majątek, sława czy pochodzenie, decyduje o radości z życia.

Go to article

Authors and Affiliations

Marcin Fabjański
Download PDF Download RIS Download Bibtex

Abstract

The relation between law and justice is the main subject of this paper. The distinction of ius (just, right law) and lex (statutory law) is fundamental for the Western Civilization. The paper presents the genesis of this distinction and its further development, related terminology as well as legal‑philosophical doctrines, particularly, natural law theory and legal positivism. The so‑called Radbruch’s formula is discussed (law unjust to the highest degree is not law), and further on, the so‑called renaissance of natural law and proposals to secure a harmony between law and justice are examined by reference to the views formulated by L.L. Fuller, H.L.A. Hart and J. Rawls.
Go to article

Bibliography

Dziubiński M. (2004), Sentencje łacińskie, Wrocław: Astrum.
Fuller L.L. (1972), The Morality of Law, New Haven: Yale University Press; wyd. pol.: Moralność prawa, Warszawa: Państwowy Instytut Wydawniczy, 1978.
Hart H.L.A. (1961), The Concept of Law, Oxford: Oxford University Press; wyd. pol.: Pojęcie prawa, Warszawa: Wydawnictwo Naukowe PWN, 1998.
Hart H.L.A. (1983), Essays in Jurisprudence and Philosophy, Oxford: Clarendon Press; wyd. pol.: Eseje z filozofii prawa, Warszawa: Dom Wydawniczy ABC, 2001.
Hervada J. (1996), Historia de la Ciencia del Derecho Natural, Pamplona: Universidad de Navarra; wyd. pol.: Historia prawa naturalnego, Kraków: Petrus, 2013.
Hołówka J., Dziobkowski B. (red.) (2020), Filozofia prawa. Normy i fakty, Warszawa: Wydawnictwo Naukowe PWN.
Johnston D. (2011), A Brief History of Justice, Oxford: Wiley‑Blackwell.
Kelly J.M. (1992), A Short History of Western Legal Theory, Oxford: Oxford University Press; wyd. pol.: Historia zachodniej teorii prawa, Kraków: WAM, 2006.
Łuszczyńska M. (2012), „Ubi ratio ibi ius”. Doktryna prawna Świętego Tomasza z Akwinu, Lublin: Wydawnictwo UMCS.
Mrożek S. (1973), Utwory sceniczne, t. I, Kraków: Wydawnictwo Literackie.
Pattaro E., Roversi C. (red.) (2007–2016), A Treatise of Legal Philosophy and General Jurisprudence, vol. 1: E. Pattaro, The Law and the Right; vol. 2: H. Rottleuthner, Foundations of Law; vol. 3: R.A. Shiner, Legal Institutions and the Sources of Law, vol. 4: A. Peczenik, Scienta Juris, Legal Doctrine as Knowledge of Law and as a Source of Law; vol. 5: G. Sartor, Legal Reasoning, A Cognitive Approach to the Law; vol. 6: F.D. Miller, Jr., C.‑A. Biondi (red.), A History of the Philosophy of Law from the Ancient Greeks to the Scholastics; vol. 7: M. Lobban, A. Padovani, P.G. Stein (red.), The Jurists’ Philosophy of Law from Rome to the Seventeenth Century; vol. 8: M. Lobban, A History of the Philosophy of Law in The Common Law World, 1600–1900; vol. 9: D. Canale, P. Grossi, H. Hofmann, P. Riley (red.), A History of the Philosophy of Law in the Civil Law World, 1600‑1900; vol. 10: P. Riley, The Philosophers’ Philosophy of Law from the Seventeenth Century to Our Days; vol. 11: G.J. Postema, Legal Philosophy in the Twentieth Century: The Common Law World; vol. 12: E. Pattaro, C. Roversi (red.), Legal Philosophy in the Twentieth Century: The Civil Law World, tome 1: Language Areas, tome 2: Main Orientations and Topics, Dordrecht: Springer.
Perelman Ch. (1945), De la justice, Bruxelles: Éditions de l’Université de Bruxelles; wyd. pol.: O sprawiedliwości, Warszawa: Państwowe Wydawnictwo Naukowe, 1959.
Radbruch G. (1946), Gesetzliches Unrecht und übergesetzliches Recht, „Süddeutsche Juristenzeitung”, s. 105–108; wyd. pol. w: tenże, Filozofia prawa, Warszawa: Wydawnictwo Naukowe PWN, 2009, s. 244–254.
Rawls J. (1971), A Theory of Justice, Cambridge, MA: Harvard University Press; wyd. pol.: Teoria sprawiedliwości, Warszawa: Wydawnictwo Naukowe PWN, 2009.
Snarski T. (2018), Debata Hart‑Fuller i jej znaczenie dla filozofii prawa, Gdańsk: Wydawnictwo Uniwersytetu Gdańskiego.
Strauss L. (1953), Natural Right and History, Chicago: The University of Chicago Press; wyd. pol.: Prawo naturalne w świetle historii, przeł. T. Górski, Warszawa: Instytut Wydawniczy Pax, 1969.
Woleński J. (2020), Pozytywizm prawniczy a prawo natury, w: J. Hołówka, B. Dziobkowski (red.), Filozofia prawa. Normy i fakty, Warszawa: Wydawnictwo Naukowe PWN, s. 435–447.
Zajadło J. (2001), Formuła Radbrucha. Filozofia prawa na granicy pozytywizmu prawniczego i prawa natury, Kraków: Arché.
Ziembiński Z. (1992), O pojmowaniu sprawiedliwości, Lublin: Daimonion
Go to article

Authors and Affiliations

Jan Woleński
1
ORCID: ORCID

  1. Wyższa Szkoła Informatyki i Zarządzania, Katedra Nauk Społecznych, ul. Sucharskiego 2, 35‑225 Rzeszów
Download PDF Download RIS Download Bibtex

Abstract

For many ethicists, natural law no longer seems to be relevant as a model for the motivation of norms. At the same time, moral theology after Vatican II strives for renewal which, on the one hand, distances itself from radical autonomous thinking and, on the other hand, overcomes certain narrownesses of the past. It happens in the context of a cultural upheaval between modernity and postmodernity, in which universalistic ethical concepts are regarded critically anyway. Nevertheless, the increasing ethical challenges of the present, especially those in the bioethical field, call for universally valid solutions in the globalized world. In this context, natural law thinking can and should be used again. However, it would have to be suitably presented. An ethical understanding beyond cultural and temporal boundaries is possible, but requires an agreement on the binding character of human nature.
Go to article

Authors and Affiliations

Andrzej Dominik Kuciński
1

  1. Kongregation für die Glaubenslehre, Rom
Download PDF Download RIS Download Bibtex

Abstract

In Christian ethical and anthropological discourse, the concept of “human nature” represented one of the main criteria from which norms for social and individual ethics derived. The age of Enlightenment brought about a serious criticism of this concept refusing its metaphysical justification. New opinions prevailed in philosophical and scientific discourse of that time. They rejected existence of common anthropological determinants and supported a thesis claiming that people are primarily formed in society and that the concept of “human nature” entails a risk of abuse of power by promoting only one view of the human being. The presented paper studies the relevance of this concept today and examines it from the perspective of Jonathan Haidt’s social psychology, which, as the author claims, contributes to better understanding of human nature. Standard metaphysical and theological definitions of human nature that prevailed mostly in Christian discourse needs to be extended by including findings from social and exact sciences and use them as a suitable medium for a dialogue in a pluralistic environment, and push the limits of our knowledge about humans.

Go to article

Authors and Affiliations

Radovan Šoltés
Download PDF Download RIS Download Bibtex

Abstract

An intensive insertion of nature into urbanized structures provides a common denominator for modern design. The role of alien species in greenery is on the increase, and is the significance of their integration. It is emphasized that the responsibility for the sustainable cultivation of planetary garden rests with the man. This responsibility indicates symbiotic attitude through an active participation in the process of creation and then care/cultivation in order to maintain a new/novel balance.
Go to article

Authors and Affiliations

Kinga Zinowiec-Cieplik
Download PDF Download RIS Download Bibtex

Abstract

The article analyses different concepts of combining and interaction of agriculture with urban society. New academic and practice-based sources provide reliable information for early-stage holistic assessment of farming scenarios in various urban contexts. They acknowledge considerable social benefits and generally beneficial impact of urban farming. The new surveying methods and techniques to assess social and environmental impacts are mentioned in the article as well as the need of developing new indicators and standards which could be applied to improve the management of the urban green space.
Go to article

Authors and Affiliations

Tomasz Jeleński
1

  1. Cracow University of Technology, International Centre of Education, Faculty of Architecture
Download PDF Download RIS Download Bibtex

Abstract

W artykule rozpatruję kluczowe elementy koncepcji człowieka przedstawionej w dziele Człowiek. Jego natura i stanowisko w świecie Arnolda Gehlena. Analizuję próbę ujęcia człowieka jako całości oraz definicję ludzkości jako gatunku „naznaczonego brakiem”, który musi kompensować swe „prymitywne” cechy poprzez działanie. Pokrótce przedstawiam pytania i trudności, z którymi zmagać może się czytelnik poznający model człowieka Gehlena oraz wypracowaną i głoszoną przez niego wizję antropologii filozoficznej, jej zadań oraz metodologii.
Go to article

Authors and Affiliations

Marta Błaszczyńska
Download PDF Download RIS Download Bibtex

Abstract

The aim of presented work was to evaluate the current tourist-leisure management and on this basis to designate the concept of management the Natura 2000 „Puszcza Notecka” area at Drawsko commune area. The natural-landscape valorisation revealed a very high level of environmental values. However, this potential is currently not fully utilized. For enrichment of current tourist infrastructure and full using potential of analyzed area the followed activities were here proposed: designation of new tourist routes, location a resort and small architecture objects.
Go to article

Authors and Affiliations

Marta Lisiak
Klaudia Borowiak
Weronika Boruszak
Jolanta Kanclerz
Download PDF Download RIS Download Bibtex

Abstract

Czyli o czułości środowiska i czułym narratorze.

Go to article

Authors and Affiliations

Paweł Kojs
Download PDF Download RIS Download Bibtex

Abstract

O obojętności w świecie zwierząt i o tym, czy człowiek mimo wielkich starań może oderwać się od swojej biologicznej natury.

Go to article

Authors and Affiliations

Dorota Sumińska
Download PDF Download RIS Download Bibtex

Abstract

The author submits a brief account of his claim concerning the ethical component of the speaking beings’ nature. He voiced these views at a number of places, beginning with his works in the mid‑nineties. As against Kant’s idea of God being the source of moralisches Gefühl, or of his „categorical imperative”, the logically necessary (and thus sufficient) root of speaking beings’ ethical nature must be seen in their language faculty as such (while nothing deprives God of what used to be called „His gift” of that faculty). A linguistic‑analytic reasoning that leads to the above conclusion is presented.
Go to article

Bibliography

1. Anzenbacher A. (2008), Wprowadzenie do etyki, przeł. J. Zychowicz, Kraków: WAM.
2. Bogusławski A. (1996a), Logiczne, nielogiczne, pozalogiczne, „Przegląd Humanistyczny” 5, s. 109–142.
3. Bogusławski A. (1996b), Świętość jakości życia?, „Przegląd Humanistyczny” 2, s. 1–39.
4. Bogusławski A. (1997), Do świata przez język, „Przegląd Humanistyczny” 2, s. 103–129.
5. Bogusławski A. (1998a), O negacji w konstrukcjach z czasownikiem „chcieć”, w: E. Jędrzejko (red.), Nowe czasy, nowe języki, nowe (i stare) problemy, Katowice: Wydawnictwo Uniwersytetu Śląskiego, s. 105–127.
6. Bogusławski A. (1998b), Science as linguistic activity, linguistics as scientific activity, Warszawa: Katedra Lingwistyki Formalnej UW.
7. Bogusławski A. (1999), On ‘good’ and ‘bad’, w: J.L. Mey, A. Bogusławski (red.), „E pluribus una”. The One in the Many. For Anna Wierzbicka, Odense: RASK and Odense University Press, s. 103–133 [przedruk w: Bogusławski 1998b; z dodatkowymi komentarzami także w: Bogusławski 2011a].
8. Bogusławski A. (2001), Reflections on Wierzbicka’s explications, „Lingua Posnaniensis” XLIII, s. 47–88.
9. Bogusławski A. (2003a), Dlaczego „śmieszny człowiek” był śmieszny?, w: I. Bobrowski (red.), Anabasis, Kraków: Lexis, s. 41–52.
10. Bogusławski A. (2003b), Przypomnienie, „Przegląd Humanistyczny” 3, s. 91–93.
11. Bogusławski A. (2007), A Study in the Linguistics‑Philosophy Interface, Warszawa: BEL Studio.
12. Bogusławski A. (2011a), Reflections on Wierzbicka’s Explications & Related Essays, Warszawa: BEL Studio.
13. Bogusławski A. (2011b), Roztrząsania nadlingwistyczne, Warszawa: BEL Studio.
14. Bogusławski A. (2020), Lingwistyczna teoria mowy. Preliminaria, Warszawa: Wydawnictwa Uniwersytetu Warszawskiego.
15. Bogusławski A., Drzazgowska E. (2016), Język w refleksji teoretycznej. Przekroje historyczne, t. I–II, Warszawa: Katedra Lingwistyki Formalnej UW.
16. Jadacki J.J. (1996), O nietykalności życia ludzkiego, „Przegląd Humanistyczny” 3, s. 155–160..
17. Jadacki J.J. (1997), Język i świat, „Przegląd Humanistyczny” 2, s. 99–101.
18. Jadacki J.J. (2003), Aksjologia i semiotyka. Analizy i polemiki, Warszawa: Semper.
19. Janikowski W. (2008), Naturalizm etyczny we współczesnej filozofii analitycznej, Warszawa: Semper.



Go to article

Authors and Affiliations

Andrzej Bogusławski
1
ORCID: ORCID

  1. prof. em., Uniwersytet Warszawski, Wydział Neofilologii, Katedra Lingwistyki Formalnej, ul. Dobra 55, 00-312 Warszawa
Download PDF Download RIS Download Bibtex

Abstract

The paper discusses selected topics in moral philosophy of Professor Bogusław Wolniewicz. His overall approach is marked by intellectual independence and analytic treatment of moral issues. The theory of values that he has endorsed can be described as a moderate non-religious absolutism based on weak metaphysical principles. Although in general his normative position can be assimilated to the views of an enlightened liberal, it also clashes with that position insofar as he proclaimed the existence of ontological evil and supported legitimacy of death penalty.

Go to article

Authors and Affiliations

Joanna Górnicka-Kalinowska
ORCID: ORCID
Download PDF Download RIS Download Bibtex

Abstract

The works of Bogusław Wolniewicz contain a philosophical system. It needs to be extracted and revealed through a recomposition of his output which comprises close to 600 individual publications and auditions. It is a system of Pythagorean-Manichean kind, or, to put it differently, Leibnizian-Augustinian kind. The Professor described his philosophy as a rational ‘tychism’. It claims that the world and man are governed by chance (especially human nature in which an element of evil has some influence) and that mind, even though it uses logic to reflect the world, is barely an irrelevant addition in the vast universe. Such a stance is unusual in modern thought, though not in the history of thinking. It is in clear opposition to the scientifically bended rationalism and irrationalism that dominate contemporary thought. The logical coherency and extensiveness of Wolniewicz’s concerns constitute the essence of his philosophical system, though it goes largely unnoticed, due to the meaninglessness of several of his claims to his opponents. At its foundation lies the metaphysics of situations developed by L. Wittgenstein but further elaborated by Wolniewicz. The contribution by Wolniewicz is not his greatest accomplishment, however. The metaphysics of situations is his organon – merely a thinking tool – used to extract the most crucial and deeply hidden truths about the world. Due to these circumstances and the modern achievements in logic when it is practiced in Wolniewicz’s style, new discoveries are made that were not possible in the past. For example, it is possible to incorporate both Christian axiology and anthropology with Marx’s sociology in one system. It evocates widespread amazement but also fierce resistance from conservative readers, but their protests are ungrounded. ‘Truth always agrees with truth’ – said Wolniewicz. When it comes to Wolniewicz’s system, its coherence counts most, and it is best manifested in the objectivistic and absolutistic philosophy of values as well as pessimistic philosophy of the human condition (both being of Christian provenance). One can depict Wolniewicz’s system as a cathedral with numerous towers, persistently built over 70 years of his active academic life. The main towers are: ontological-theological, anthropological and axiological (of practical philosophy, describing human duties). Standing shoulder to shoulder with them are smaller turrets corresponding to such subfields as epistemology, philosophy of culture, philosophy of religion, esthetics etc. The metaphysical aspect of Wolniewicz’s philosophy is blended from specific classic theorems and original claims expressed in synthetic a priori propositions. They are supported by the logical structure of language, and language itself is supported by the structure of human genotype (DNA). Technically one can reach the most general truths about the world by continuous thinking, but the ability to use that skill is a privilege reserved for exceptional geniuses.

Go to article

Authors and Affiliations

Paweł Okołowski
Download PDF Download RIS Download Bibtex

Abstract

The aim of the paper is to highlight St. Anselm’s way of thinking about nature and order in the world created by God. God for Anselm is the highest nature, one which exists most fully; He possesses the fullness of being, because His essence is identical to His existence. He is the cause of all existing things and does not have a cause Himself, for He exists per se. The order of nature may be observed in two ways: when departing from the diversity of existing beings and when considering these beings before their creation, existing in the divine intellect as ideas and models, after which God called into existence particular objects.

Go to article

Authors and Affiliations

Monika Malmon
Download PDF Download RIS Download Bibtex

Abstract

Deklarowane w naukach biomedycznych obiektywizm i autonomia, zarówno na poziomie badawczym, jak i praktyki klinicznej, pozwalają przypuszczać, że dziedziny te wolne są od retoryki genderowej. Przeprowadzone przez nas analizy języka wykorzystywanego w opisie procesu zapłodnienia oraz w obszarze reprodukcji wspomaganej pokazują, że dyskurs biomedyczny nie pozostaje neutralny wobec genderowych stereotypów. W niniejszym artykule głębszemu namysłowi poddałyśmy dwie cechy tradycyjnie przypisywane „naturze kobiecej”: pasywność, która pojawia się w podręcznikach biologicznych i medycz-nych opisujących proces zapłodnienia, oraz altruizm, zauważalny w debacie i praktyce w sferze reprodukcji wspomaganej.

Go to article

Authors and Affiliations

Anna Alichniewicz
Monika Michałowska
Download PDF Download RIS Download Bibtex

Abstract

The aim of this article is to examine the influence of the contemporary speculative philosophy on the neo-fantastic fiction (Le monde enfin by J.-P. Andrevon). The speculative philosophy presents the modern world as the source of cosmological horror for the human being. In my analysis, I focus on two anxiety-provoking motifs present both in speculative philosophy and Andrevon’s novel: the end of the anthropocentric world and the beginning of a new, inhuman world, dominated by nature.

Go to article

Authors and Affiliations

Katarzyna Gadomska
Download PDF Download RIS Download Bibtex

Abstract

The aim of this article is to identify and analyze similarities in philosophical anthropology of two major Polish philosophers, Roman Ingarden and Henryk Elzenberg, with particular emphasis placed on their image of a human individual as a self- ‑overcoming being. A reconstructive method has been used here. Although reciprocal references between Ingarden and Elzenberg were not numerous, their concepts of human nature are very similar. According to both philosophers, man is essentially different from animals, but participates largely in what animals do as well. What is specific to man is determined by the spiritual element that transcends the physical world. Through spirit, man can overcome the biological part of him/ herself, and tries to overcome his/her condition, because in this way only can humanity reach out and create a world of culture. At the end of text, the most important differences between the discussed concepts of man are discussed.
Go to article

Authors and Affiliations

Antoni Płoszczyniec
1
ORCID: ORCID

  1. Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie, Instytut Filozofii i Socjologii, ul. Podchorążych 2, 30-084 Kraków
Download PDF Download RIS Download Bibtex

Abstract

I address the question of Marx’s understanding of the role and function of religion in social life. Marx’s pronouncements on this topic are few and far between. Yet relying on them I undertake to examine the proposal ostensibly made by Marx that it was possible, or even necessary, to purge religious institutions and religious attitudes from social life. I point to a number of inconsistencies and errors that Marx committed in making such proposals.

Go to article

Authors and Affiliations

Marek Łagosz
ORCID: ORCID

This page uses 'cookies'. Learn more