Search results

Filters

  • Journals
  • Keywords
  • Date

Search results

Number of results: 7
items per page: 25 50 75
Sort by:
Download PDF Download RIS Download Bibtex

Abstract

The aim of this paper is defined in the two title questions related to Roman Ingarden’s research: (1) What constitutes the specificity and uniqueness of human cognitive system? (2) Is Roman Ingarden’s answer defensible in the light of today’s naturalistic tendencies? In response to the first question, the multidimensional structure of human being is indicated, thanks to which man has access to the sphere of values. In the axiological and ontological aspect the power of man to create new realities is emphasized. In the epistemological and ontological aspect three dimensions of this structure are shown, which are correlated, complex and relatively isolated systems of body, soul and consciousness. Next, in response to the second question, Ingarden’s nonreductive approach is discussed against the background of information processes and the issue of self-knowledge. However, his strong ontological assumptions are shown as well. In conclusion, the author emphasizes that Ingarden’s main research strategy remains consistently grounded in ontology (and in this sense it is anti‑naturalistic), but in some aspects it is compatible with today’s naturalist approaches favored in neurocognitive studies.
Go to article

Authors and Affiliations

Urszula Żegleń
1
ORCID: ORCID

  1. Uniwersytet Mikołaja Kopernika w Toruniu, Instytut Badań Informacji i Komunikacji, ul. Bojarskiego 1, 87-100 Toruń
Download PDF Download RIS Download Bibtex

Abstract

In the collection of articles by Peter Strawson published in his Analysis and metaphysics the author defines his meta-philosophical position by offering two analogies, relating respectively to philosophy conceived as therapy and to philosophy construed as a grammar of thought. These analogies, if they are viewed in a perspective invoked by reflections on ‘the human condition’ – admittedly, a style of investigation fairly remote form analytic research – open several interesting questions and raise puzzling uncertainties. If we follow some implications of these queries, the general position of Strawson in contemporary philosophy becomes more convincing; it fits quite comfortably in the ‘mainstream philosophy’, and highlights some leading topics in the eternal philosophical agenda.

Go to article

Authors and Affiliations

Damian Leszczyński
ORCID: ORCID
Download PDF Download RIS Download Bibtex

Abstract

The aim of the text is to consider Gianni Vattimo’s claim that hermeneutics needs to be more rational due to its criticised relativism and aestheticism. From this perspective, the author considers the projects proposed by Bartosz Brożek and Chrysostomos Mantzavinos, based on the assumption that the cognitive phenomena underlying the understanding of human behaviour and the resulting artefacts can be described using naturalistic methods. Finally, the question is considered whether these attempts, coming from outside the hermeneutic movement, offer hope for eliminating the flaws of hermeneutics mentioned by Vattimo, and what are the prospects for further research on this issue.
Go to article

Authors and Affiliations

Krzysztof Sołoducha
1

  1. Wojskowa Akademia Techniczna, Zakład Nauk Humanistycznych, ul. gen. Sylwestra Kaliskiego 2, 00-908 Warszawa
Download PDF Download RIS Download Bibtex

Abstract

The purpose of this article is to analyze the assumptions and implications of Roman Ingarden’s concept of consciousness as a relatively isolated system in the context of contemporary discussions on mechanistic model of scientific explanation. Starting with a presentation of Ingarden’s position, I try to show that the key problem of the theory of consciousness is the discovery of its neurobiological mechanisms. The systemic approach proposed by Ingarden is only the first step towards a theory that integrates the phenomenology of consciousness and a mechanistic framework. The next step is to show that research on the mechanisms of consciousness is a natural extension and deepening of the systemic approach.
Go to article

Authors and Affiliations

Robert Poczobut
1
ORCID: ORCID

  1. Uniwersytet w Białymstoku, Instytut Filozofii, Plac NZS 1, 15-420 Białystok
Download PDF Download RIS Download Bibtex

Abstract

Weak mysterianism defines the situation in philosophy of mind in which we can neither formulate a solvable problem of consciousness nor prove that it is unsolvable. To develop the issue the author starts with a description of the theories and concepts described as mysterious. General mysterianism is a position in the philosophy of mind, according to which we are admittedly able to indicate scientific issues but cannot formulate them as scientific problems and thus solve them. These issues are called ‘mysteries’ by Noam Chomsky. The article presents several argumentation strategies typical for mysterian theories – evolutionary closure, autonomy of consciousness, and methodological mysterianism of William Seager. Each is subject to criticism, which shows that the mysterian argumentation is non-conclusive. It turns out, therefore, that the problem of mysteriousness is that indicating the possibility of mysteries in science does not entail a proof that we are dealing with specific mysteries (first and foremost the mystery of the mind).

Go to article

Authors and Affiliations

Witold Marzęda
Download PDF Download RIS Download Bibtex

Abstract

From a historical point of view, Peter F. Strawson’s philosophical studies are an important element within contemporary interdisciplinary investigations of the mind-body problem. The aim of this article is to present and analyze Strawson’s program of descriptive metaphysics, along with the associated conception of persons, that he has proposed. In the second part, I also present his non-reductive naturalism, focusing on two of his analyses that belong to the field of mind-body relations: these concern the problem of other minds, and the question of the nomological reduction of mental states of persons to physical ones (i.e. mind-body identity theory). I then point to several possibilities of using Strawson’s conception of persons in the context of issues raised by other questions linked to the mind-body problem (namely, personal identity as it relates to split-brain persons, and the different phases of a person’s development).

Go to article

Authors and Affiliations

Józef Bremer
Download PDF Download RIS Download Bibtex

Abstract

W artykule zestawiam ze sobą i zarazem oceniam dwa zupełnie odmienne sposoby ujmowania rzeczywistości moralnej. Immanuel Kant stworzył nie tylko bardzo wymagającą, ale zarazem zawiłą, sztuczną i nieempiryczną etykę. W dodatku jest ona mocno obciążona metafizycznie, a nawet teologicznie. Natomiast Peter Strawson w artykule z 1962 roku dokonał naturalistycznego i realistycznego opisu rzeczywistości moralnej.

Go to article

Authors and Affiliations

Wacław Janikowski

This page uses 'cookies'. Learn more