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Number of results: 47
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Abstract

The paper considers the technique of modeling and formation educational components of the planned training of CDIO Syllabus, realized in the form of the educational adaptive environment of engineering education. The following key concepts of the methodology have been accepted: competence models of the stages of the CDIO initiative, the method of project training, syntax for describing the concepts of the domain, models for mapping support concepts in the form of expressions of knowledge and ontological engineering.

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Authors and Affiliations

Waldemar Wojcik
Bulat Kubekov
Vitaliy Naumenko
Sergazy Narynov
Shara Toibayeva
Anar Utegenova
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Abstract

Recently, the topic of ontologies has growing attention from the IT community. Various processes of ontology creation, integration, and deployment have been proposed. As a consequence there appeared an urgent need for evaluating the resulting ontologies in a quantitative way. A number of metrics has been defined along with different approaches to measuring the properties of ontologies. In the first part of this paper we review the state of the art in this domain. Special attention is devoted to discussing differences between syntactic measures (referring to various properties of graphs that represent ontologies) and semantic measures (reflecting the properties of the space of ontology models). In the second part we propose an alternative approach to quantification of semantics of an ontology. The original proposal presented here exploits specific methods of representing the space of semantic models used for optimization of reasoning. We argue that this approach enables us to capture different kinds of relations among ontology terms and offers possibilities of devising new useful measures.

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Authors and Affiliations

Sylwester Kaczmarek
Magdalena Młynarczuk
Marcin Narloch
Maciej Sac
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Abstract

Recently, the topic of ontologies has growing attention from the IT community. Various processes of ontology creation, integration, and deployment have been proposed. As a consequence there appeared an urgent need for evaluating the resulting ontologies in a quantitative way. A number of metrics has been defined along with different approaches to measuring the properties of ontologies. In the first part of this paper we review the state of the art in this domain. Special attention is devoted to discussing differences between syntactic measures (referring to various properties of graphs that represent ontologies) and semantic measures (reflecting the properties of the space of ontology models). In the second part we propose an alternative approach to quantification of semantics of an ontology. The original proposal presented here exploits specific methods of representing the space of semantic models used for optimization of reasoning. We argue that this approach enables us to capture different kinds of relations among ontology terms and offers possibilities of devising new useful measures.

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Authors and Affiliations

Wojciech Waloszek
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Abstract

The early philosophical standpoint of Professor Bogusław Wolniewicz alluded mainly to the so-called first philosophy of Ludwig Wittgenstein, as expressed in his Tractatus Logico-Philosophicus. Professor Wolniewicz’s views have found their expressions, first, in the book (in Polish) Things and Facts. An introduction to the first philosophy of Ludwig Wittgenstein (1968), and finally in his monograph (in Polish) Ontology of Situations. Foundations and Applications (1985). In both cases, Wolniewicz’ standpoint has been expressed by giving a substantive interpretation to semiotical and logical concepts (i.e. by producing hypostases). This practice looks rather dubious to me, in both cases, although I hope that ontology of situations can be usefully treated as a general formal theory of semantical correlates characteristic for sentential statements.

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Authors and Affiliations

Józef Andrzej Stuchliński
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Abstract

A significant part of the knowledge used in the production processes is represented with natural language. Yet, the use of that knowledge

in computer-assisted decision-making requires the application of appropriate formal and development tools. An interesting possibility is

created by the use of an ontology that is understandable both for humans and for the computer. This paper presents a proposal for

structuring the information about the foundry processes, based on the definition of ontology adapted to the physical structure of the

ongoing technological operations that make up the process of producing castings.

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Authors and Affiliations

Z. Górny
D. Wilk-Kołodziejczyk
A. Smolarek-Grzyb
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Abstract

The paper attempts to place John Rawls’s social theory in an ontological frame of ideas. Józef M. Bocheński’s theory of systems was chosen to describe social reality without prejudging its role in the adequate theory. By adopting this approach the author presents several issues one by one: the characteristics of political philosophy and its relation to the ontology of social reality, Bocheński’s systems theory, the analysis of the industrial enterprise as a model example of a heterogeneous, dynamic and organic system, and Rawls’s structure of society. All this is done in terms of systems theory. The resulting outcome provides, among other things, a formal definition of Rawls’s basic social structure expressed in the language of systems theory, and it supports the thesis that the synthetic entity responsible for social functioning, such as the state, is correlated with the principles of justice as proposed by Rawls.
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Bibliography

Bertalanffy L. (1984), Ogólna teoria systemów. Podstawy, rozwój, zastosowania, przeł. E. Woydyłło‑Woźniak, Warszawa: Państwowe Wydawnictwo Naukowe.
Bocheński J.M. (1986), The Concept of the Free Society, „The Monist” 69 (2), s. 207– 215.
Bocheński J.M. (1993), Przyczynek do filozofii przedsiębiorstwa przemysłowego, przeł. J. Garewicz, w: J.M. Bocheński, Logika i filozofia, red. J. Parys, Biblioteka Współczesnych Filozofów, Warszawa: Wydawnictwo Naukowe PWN.
Bunge M. (1979), Treatise on Basic Philosophy, vol. 4: Ontology II: A World of Systems, Dordrecht – Boston – London: D. Reidel Publishing Company.
Ingarden R. (1972), Książeczka o człowieku, Kraków: Wydawnictwo Literackie.
Ingarden R. (1974), Wstęp do fenomenologii Husserla, przeł. A. Półtawski, Warszawa: Państwowe Wydawnictwo Naukowe.
Ingarden R. (1987), Spór o istnienie świata, t. I, t. II, cz. 1 i 2, wyd. III, Warszawa: Państwowe Wydawnictwo Naukowe.
Kaczmarek J. (2008), Indywidua. Idee. Pojęcia. Badania z zakresu ontologii sformalizowanej, Łódź: Wydawnictwo Uniwersytetu Łódzkiego.
Kaczmarek J. (2016), Atom ontologiczny: atom substancji, „Przegląd Filozoficzny – Nowa Seria” 4 (100), s. 109–124.
Rawls J. (1971), A Theory of Justice, Cambridge, MA: Harvard University Press.
Rawls J. (1993), Political Liberalism, New York: Columbia University Press.
Rawls J. (1999), The Law of Peoples, Cambridge, MA: Harvard University Press.
Rawls J. (2001), Justice as Fairness: A Restatement, red. E. Kelly, Cambridge, MA: Harvard University Press.
Stróżewski W. (2003), Ontologia, Kraków: Znak – Aureus.
Wenar L. (2021), John Rawls, w: E.N. Zalta (red.), The Stanford Encyclopedia of Philosophy, Summer 2021 Edition, https://plato.stanford.edu/archives/sum2021/entries/rawls/.
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Authors and Affiliations

Janusz Kaczmarek
1
ORCID: ORCID

  1. Uniwersytet Łódzki, Instytut Filozofii, ul. Lindleya 3/5, 90-131 Łódź
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Abstract

Social ontology is a philosophical discipline on the basis of which an inquiry about the actual ontological status of such objects as money or churches can be undertaken. Such objects belong to socio-cultural reality. Within the field of social ontology philosophers look for answers to the following two questions: (Q1) How does an objective social reality arise? (Q2) How does an objective social reality continue to persist? Roman Ingarden conducted advanced research on the question of existence and on different forms of existence. He was also engulfed in the study of arts and culture. In this article I undertake to analyze Ingarden’s views on socio‑cultural reality and consider his position on the nature of social ontology. I also propose answers to questions (Q1) and (Q2).
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Authors and Affiliations

Artur Kosecki
1
ORCID: ORCID

  1. Uniwersytet Szczeciński, Instytut Filozofii i Kognitywistyki, ul. Krakowska 71/79, 71-017 Szczecin
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Abstract

In the opinion of Bogusław Wolniewicz (1927–2017), Wittgenstein in his Tractatus presented a new metaphysics – a modern ‘metaphysics of facts’, in opposition to the traditional ‘metaphysics of substance’ (Aristotle) or to the ‘metaphysics of things’ (Tadeusz Kotarbiński’s ‘reism’). The new metaphysics describes, just like the old ones did, the structure of the world. First, it refers to the world as a whole, seeing in it an actualization of one of numerous possible worlds. It also refers to the elementary unit of world-structure, which is an ‘atomic fact’ (an independent unit, though at the same time not the simplest one, since it involves further ‘simple objects’). Those concepts of ‘world’, ‘atom’ and ‘possible beings’ make the system of Tractatus ‘metaphysics’, comparable to the Aristotle’s metaphysics of ‘form’ and ‘matter’. In Tractatus, the Aristotelian ‘matter’ turns into ‘simple objects’, while ‘form’ becomes a form of ‘fact’. In this view, the world is conceived as a set of facts and equals a particular choice made from the universe of possible situations. But one element is missing in Wittgenstein’s system, namely, the ‘efficient cause’ responsible for the choice of facts (actualization of possibilities). Leibniz believed there was a ‘sufficient reason’ why a particular choice was made among possible situations and one possible world has become real. This ‘sufficient reason’ finally turned out to be God’s rational will. In Wolniewicz’s late philosophy however, the ‘efficient cause’ is only ‘fate’ or ‘chance’ (τύχη). Fate is therefore the mysterious deus absconditus of Wittgenstein’s metaphysics.

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Authors and Affiliations

Łukasz Kowalik
ORCID: ORCID
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Abstract

In this article I try to think about the terms “stories” and “ontologies” in Ewa Domańska’s works: Mikrohistorie. Spotkania w międzyświatach (1999; 2005), Historie niekonwencjonalne (2006), Historia egzystencjonalna (2012), Historia ratownicza (2014) and I try to compare my conclusions with her latest publication. I am interested in the turning point in her thoughts, giving up the theory and methodology of history and switching to the ontology of the dead body. In order to do this I look through these publications and indicate which threads could help work out the excellent, innovative, and fresh conception of Nekros. The main part of the article is a detailed discussion of this. In the other part, I consider how to interpret more traditionally a past description like “cultural memory” and whether Domańska’s works accidentally invalidate them. I suggest a short statement of Marcin Napiórkowski’s and Stephen Marks’ works to show closer (Marks) and further (Napiórkowski) parallels or completely different presentations of similar problems.

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Authors and Affiliations

Marta Tomczok
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Abstract

This article is an attempt to outline a model of spiritual iconography. The main purpose of the article is to justify the thesis that this model appears to be formulated in the statements of a Moscow icon painter: A. Sokolov (died 2015). Initially, we assume that an icon has four main aspects: ecclesiastical (related to worship), theological, spiritual, and artistic, which closely relate to each other and determine its essence – iconicity. According to them, we can distinguish four models of iconography: each contains the whole iconicity, but each of them is dominated by a different dimension of it. On this basis, we assume the existence of a model built on the dominance of the spiritual element – a model that interprets iconography as spirituality. In order to show that this model is implemented by iconography as interpreted by Sokolow, we show that it has the structural features of spirituality. To this end, we refer to contemporary interpretations of ancient philosophy, which see it as spirituality (P. Hadot, M. Foucault); from them we draw the structural features of spirituality and indicate them in Sokolov’s formulations on iconography.
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Authors and Affiliations

Lidia Macheta
1

  1. Uniwersytet Jagielloński w Krakowie
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Abstract

In this paper I take up one of the fundamental themes of ontology concerning the proper understanding of such ontological objects as ideal qualities, properties (features) and tropes. These objects, i.e. properties, qualities and tropes, help us understand more fully what an object in itself (substance, being, object) happens to be. The aim of this work is to present Ingarden’s position on this subject, but also to present a certain new formal solution that uses tools of topological ontology. The background for the problems here is to be found in the works of Aristotle, Ch. Wolff and N. Hartmann.
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Authors and Affiliations

Janusz Kaczmarek
1
ORCID: ORCID

  1. Uniwersytet Łódzki, Instytut Filozofii, ul. Lindleya 3/5, 90-131 Łódź
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Abstract

The paper presents a new ontology-based approach to the elaboration and management of evidences prepared by developers for the IT security evaluation process according to the Common Criteria standard. The evidences concern the claimed EAL (Evaluation Assurance Level) for a developed IT product or system, called TOE (Target of Evaluation), and depend on the TOE features and its development environment. Evidences should be prepared for the broad range of IT products and systems requiring assurance. The selected issues concerning the author’s elaborated ontology are discussed, such as: ontology domain and scope definition, identification of terms within the domain, identification of the hierarchy of classes and their properties, creation of instances, and an ontology validation process. This work is aimed at the development of a prototype of a knowledge base representing patterns for evidences.
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Authors and Affiliations

Andrzej Białas
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Abstract

The aim of this study is to design and implement a computer system, which will allow the semantic cataloging and data retrieval in the

field of cast iron processing. The intention is to let the system architecture allow for consideration of data on various processing techniques

based on the information available or searched by a potential user. This is achieved by separating the system code from the knowledge of

the processing operations or from the chemical composition of the material being processed. This is made possible by the creation and

subsequent use of formal knowledge representation in the form of ontology. So, any use of the system is associated with the use of

ontologies, either as an aid for the cataloging of new data, or as an indication of restrictions imposed on the data which draw user attention.

The use of formal knowledge representation also allows consideration of semantic meaning, a consequence of which may be, for example,

returning all elements in subclasses of the searched process class or material grade.

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Authors and Affiliations

S. Kluska-Nawarecka
K. Regulski
G. Rojek
D. Wilk-Kołodziejczyk
T. Wawrzaszek
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Abstract

Once flourishing in the early medieval India, the materialist Carvaka/Lokayata tradition of philosophy vanished centuries ago leaving mere bits from their foundational sutra, and from a few commentaries thereon. These are scattered in the works of their opponents, hence the winding path to reconstructing the Carvaka/Lokayata thought necessarily begins with evaluating the reliability of the source material. This paper deals with the problem of the brief account of two interpretations of the Carvaka/Lokayata aphorism: 'from these, consciousness', recorded by the 8th-century Buddhist authors Śantarak�ita and Kamalaśfla in the Lokâyata-parfk$a Chapter XXII of the Tattva-sańgraha(-pañjika), critically edited by the author of the present paper.

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Authors and Affiliations

Stanisław Jan Kania
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Abstract

Agility is a concept and practice with significant importance in managing and leading added

value in products, services, projects, and organizations, although it’s usage can also be very

risky due to its degree of fuzziness, if not properly understood and defined. This research

re-defines agility, emphasizes the need for ontologies for its management and leadership

applications and uses a new type of fuzzy logic-based software to measure the degree of

agility inside a technology company. In our agility research, various definitions of agility

were first gathered and presented for the creation of an agility ontology through a mind

map, revealing the main characteristics of agility. Then as part of the Co-Evolute theory and

methodology, the first agility ontology was developed as well as the first software application

that evaluates the degree of agility in an organization. The application includes statements

on which the respondents give opinions in their situation concerning the current and future

desired states of agility and its importance in an evaluative way. Today the application has

been fully tested in the real world and we have obtained the first test results. The positive

verification and validation of the method are shown in this article.

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Authors and Affiliations

Hannu Vanharanta
Jussi Kantola
Evangelos Markopoulos
Markku Salo
Jarno Einolande
Tero Hanhisalo
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Abstract

In the first part of the article, I reconstruct the philosophical thoughts of Czesław Białobrzeski, a Polish philosophizing physicist. In the second part, I outline his biography and contribution to the development of physics. Philosophical reflections of Białobrzeski formed based on the leading issues in physics of the late 19th and mainly 20th century. He carried out his considerations in close connection to his scientific practice. The activity of the Polish scientist takes place in the formation and development period of quantum mechanics. Białobrzeski, similarly to many other physicists of the time, was well aware of the necessity of coherent explanation of the fundamentally new phenomena of the quantum mechanics. His take on the subject is rather original—he referred to the classical, philosophical theory of categories and proposed its ontological interpretation.
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Authors and Affiliations

Mariusz Mazurek
1

  1. Instytut Filozofii i Socjologii PAN, ul. Nowy Świat 72, 00–330 Warszawa
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Abstract

The aim of the article is to reconstruct the cardinal theses and assumptions of the materialistic-dialectical ontology in the post-Stalinist Marxist scientific philosophy, often described as "Eastern Marxism". Basing on the source literature covering the works of the most eminent Polish (Stefan Amsterdamski, Stanisław Butryn, Helena Eilstein, Władysław Krajewski, Jan Such, Wiesław Sztumski and others) and Soviet (Fedosseyev, Konstantinov, Szeptulin, Rubinshtajn, etc.) philosophers which studied the links between dialectical materialism and natural sciences, I claim that postwar Marxist scientism clarifies the concise intuitions of the classics of Marxism regarding the nature and assumptions of dialectical materialism, especially the dialectic of nature. Contrary to the current interpretations of the sources of dogmatism in Marxism as the dominant ontological assumption of dialectical and natural materialism, according to these findings, it turns out that after its post-war modernization, the dialectical ontology was cleared of numerous dogmas and misunderstandings. Moreover, it turns out to be consistent with the general assumptions of the anti-Stalinist Marxist social and political philosophy.
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Authors and Affiliations

Damian Winczewski
1

  1. UMCS, Instytut Filozofii, Pl. M. Skłodowskiej-Curie 4, Lublin
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Abstract

The paper concerns the validation of the selected issues related to the new ontology-based approach to the elaboration and management of evidences prepared by developers for the IT security evaluation process according to the Common Criteria standard. The evidences are implied by the claimed EAL (Evaluation Assurance Level) for a developed IT product or system, called TOE (Target of Evaluation). The evidences envisage the TOE features and its development environment. The validation and use of the author’s elaborated ontology are discussed, including: composing evidences for the given TOE and EAL, expressing details of evidences documents, issuing queries to get given information about model, etc. The paper also shows how the evidences are organized, developed and used. This work is aimed at the development of a prototype of a knowledge base, designed mainly for developers to allow them to compose and manage different kinds of evidences elaborated on the patterns basis. This knowledge base can be used by a software tool aiding developers who produce evaluation evidences.

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Authors and Affiliations

Andrzej Białas
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Abstract

In this paper I present Bertrand Russell’s contacts with Polish readers and outstanding Polish writers. In paragraphs 2 and 3 I discuss books by Russell that were published in Poland and mention his personal contacts and correspondence. Russell exchanged letters with L. Chwistek, J. Conrad‑Korzeniowski, M. Dziewicki, G. Herling-‑Grudziński, S. Leśniewski, W. Lutosławski and A. Tarski. Interesting comments on his philosophy were offered by M. Ossowska, K. Twardowski, J. Salamucha and M. Heitzman. Paragraphs 4 and 5 discuss the influence that Russell’s logical ideas have exerted on the development of logic in Poland, especially in the works of L. Chwistek and S. Leśniewski.
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Authors and Affiliations

Jan Woleński
1
ORCID: ORCID

  1. Wyższa Szkoła Informatyki i Zarządzania w Rzeszowie, Katedra Nauk Spo-łecznych, ul. Sucharskiego 2, 35-225 Rzeszów
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Abstract

An enormous output of Bertrand Russell breaks down into three groups. The first consists of works on logic, especially on philosophy of mathematics. But the program of reducing mathematics to logic, instead of providing certainty that Russell was looking for, multiplied our doubts. As a by‑product of these works, a program of logical analysis of ordinary language emerged and exerted a huge impact on the history of philosophy of the 20th century. But it did not fulfil the original hopes connected with it. The second group contains results of ontological and epistemological investigations. Here Russell achieved nothing, and what he proposed lay beyond the mainstream of 20th‑century ontology and epistemology. The third group was an outline of a social utopia, addressed to the general public. Professional philosophers ignored these works by Russell, and as a possible program to build a better world, they have become obsolete.
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Authors and Affiliations

Wojciech Sady
1
ORCID: ORCID

  1. Uniwersytet Śląski w Katowicach, Instytut Filozofii, ul. Bankowa 11, 40-007 Katowice
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Abstract

The aim of this paper is to highlight the relationship between normative theory and social ontology through an analysis of John Rawls’s concept of ‘well‑ordered society’. By expressing the ontological assumptions underlying Rawls’s theory, it is possible to better understand the role of practices and institutions in A Theory of Justice and to counter some of the criticisms levelled against Rawls’s institutionalism. The proposed interpretation of Rawls’s theory may be recognized as a contribution to the interactionist approach in the field of social ontology.
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Bibliography

Berkey B. (2016), Against Rawlsian Institutionalism about Justice, „Social Theory and Practice” 42 (4), s. 706–732.
Ciszewski W. (2020), Rozum i demokracja. Wprowadzenie do koncepcji rozumu publicznego Johna Rawlsa, Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
Cohen G.A. (1997), Where the Action Is: On the Site of Distributive Justice, „Philosophy & Public Affairs” 26 (1), s. 3–30.
Diver N. (2004), Institutions and Social Justice [nieopublikowana rozprawa doktorska], University of Pennsylvania.
Frega R. (2018), The Social Ontology of Democracy, „Journal of Social Ontology” 4 (2), s. 157–185.
Kwarciński T. (2006), Możliwości czy dobra pierwotne? Dyskusja Amartyi Sena z Johnem Rawlsem na temat właściwej przestrzeni sprawiedliwości, „Roczniki Filozoficzne” 54 (1), s. 81–106.
Mandle J. (2009), Rawls’s „A Theory of Justice”: An Introduction, Cambridge: Cambridge University Press.
Mandle J., Reidy D.A. (red.) (2014), The Cambridge Rawls Lexicon, Cambridge: Cambridge University Press.
Murphy L.B. (1998), Institutions and the Demands of Justice, „Philosophy & Public Affairs” 27 (4), s. 251–291.
Nozick R. (1974), Anarchy, State and Utopia, New York: Basic Books.
Pettit P. (2005), Rawls’s Political Ontology, „Politics, Philosophy & Economics” 4 (2), s. 157–174.
Pettit P. (2006), Rawls’s Peoples, w: R. Martin, D.A. Reidy (red.), Rawls’s Law of Peoples: A Realistic Utopia, Hoboken, NJ: Wiley‑Blackwell, s. 38–55.
Rawls A. (2009), An Essay on Two Conceptions of Social Order, „Journal of Classical Sociology” 9 (4), s. 500–520.
Rawls J. (1955), Two Concepts of Rules, „The Philosophical Review” 64 (1), s. 3–32.
Rawls J. (2009), Teoria sprawiedliwości, przeł. M. Panufnik, J. Pasek, A. Romaniuk, S. Szymański, Warszawa: Wydawnictwo Naukowe PWN.
Sen A. (2009), The Idea of Justice, Cambridge, MA: Harvard University Press.
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Authors and Affiliations

Wojciech Graboń
1
ORCID: ORCID
Marcin Woźny
2 3
ORCID: ORCID

  1. Uniwersytet Warszawski, Szkoła Doktorska Nauk Humanistycznych, ul. Krakowskie Przedmieście 26/28, 00‑927 Warszawa
  2. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa
  3. Uniwersytet Warszawski, Wydział Prawa i Administracji, ul. Krakowskie Przedmieście 26/28, 00‑927 Warszawa
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Abstract

The author examines ontological premises adopted in the Controversy over the Existence of the World by Roman Ingarden. He points out that these premises have been informed by mereological insights. This reading of Ingarden is substantiated by the postulate that ‘pure qualities’ are components of ‘ideas’ and constitute their proper parts. This is the reason why they cannot be attributed to individuals as their properties. The role of properties is consequently filled in by ‘concretizations’, proposed as a new category of existence. This author claims however that ‘concretizations’ can be easily dispensed with by reinterpreting ideas in the distributive mode. Assuming this new rendition, one makes it possible to interpret ‘pure qualities’ as properties of possible individuals, which results in a comfortable simplification of Ingarden’s ontology.
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Authors and Affiliations

Adam Nowaczyk
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Abstract

In the book The Work of Music and the Problem of Its Identity Roman Ingarden presented multi‑sided conception of the work of music. The crucial problems of this book are of ontological character and they concern the ontic category and the essence of the music composition. In the present article, Ingarden’s conception is criticized internally and externally. At first, Ingarden’s conception is analyzed from the point of view of his own assumptions. Then, the very assumptions are revised. Ingarden bases his investigation on the elitist analytic corpus (he considers only outstanding works of Western Music) and employs liberal ontological assumptions (he allows many different categories of objects). With these assumptions in place, Ingarden reaches his solution, namely that the work of music is a schematic, purely intentional object. This seems optimal. The perspective changes, if we go beyond the elitist corpus or accept more restrictive ontological assumptions.
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Authors and Affiliations

Anna Brożek
1

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00-927 Warszawa

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