After having clarified the concept of secularization and outlined its problems, the author gives an overview of the different causes of secularization and points out that the forces driving the process of secularization have Christian origins. On this basis, in the third part of the article, the author describes and lays the foundation for a new attitude for the Church towards secularization, necessary both for being able to convert herself to the gospel and to evangelize people in the world today. One of the most important parts of this attitude is respect for the autonomy of every human person, intrinsically related to respect for the dignity of every person. The end of the article, looking to the future, points out the consequences of such an attitude towards the discussion of some burning questions in the Church.
The University Reform of 1918 was a renewal movement for universities, aimed at their democratization and modernization, initiated by student activities at the National University of Cordoba. Student movements took on a continental dimension and led to many changes in Latin American universities, especially in the field of autonomy and representation of students in university bodies. The introduction of university autonomy has had a profound impact not only on the functioning of the higher education system in Latin America, but also on other areas of social and political life in the region in the following decades. The article presents the Cordoba University Reform from a historical perspective and attempts to evaluate achievements in the implementation of its ideas in the today’s system of higher education in Latin America.
This presentation outlines the movement of the contemporary Church away from the institutional ecclesiology. Within the context of the post-conciliar ecclesiology and being inspired by the thought of Y. Congar, I have developed 5 principles of reform (the Word of God and liturgy, love and witness, anthropological, ecumenical, interreligious). I have also submitted a few practical indications of this reform (tradition and modernity, unity with a whole, freedom and moral standards, respect for the transcendental reality) in order to perform it. The reform of the Church properly understood becomes her development, which should be seen as a long process, inscribed in the history of the Church as well as in the life of a believer. In their everyday life today’s mystics follow this way of the Church’s development and of their own conversion. Mysticism is not just for those who have been specially elected, but by the grace of Baptism, every Christian is called to holiness and to the practice of mysticism. Even not being aware of it, many are practicing it. Thus those principles and indications of the ecclesial reform also apply to our everyday life of following Christ in his Church.
Although the Russian Orthodox Church participates in the activities of the ecumenical movement, it remains sceptical about the evolution of Western Christianity, mainly Protestantism. In particular, attempts to challenge traditional dogmatic and ethical formulations are unacceptable. The Russian Orthodox criticism goes even further when it reveals the sources of the rejection of church tradition in early Protestant theology. In this context, the article presents the main elements of the contemporary Russian Orthodox critique of the Reformation’s rejection of tradition as an authoritative source of Christian faith. The first part outlines the theological and ideological specificity of the Russian Orthodox discourse on the Reformation. The second part presents the Orthodox concept of the authority of tradition in the Church as a starting point for the criticism of the Reformation. The third part discusses the main elements of the criticism of the reformatory concept of sola Scriptura with particular emphasis on its socio-political reasons and consequences.
The paper outlines the Catholic and the Evangelical standpoint on the primate’s function served by the Bishop of Rome and its origin. The controversy revolves around the key phrase, iure divino and iure humano, which points to the divine or human origin of the primacy. In the Catholic perspective, Jesus Christ brought the Church into existence and provided this institution with permanent structural elements: primacy and apostolate. This thesis, considered an imperative of faith, is based on the texts of the Gospel which underscore the primacy of Saint Peter the Apostle among the Twelve and in the early Church. According to the Catholic ecclesiology, it was not only a private privilege enjoyed by Peter but a permanent element of the structure of the Church, which received the formal status of a dogma at the First Vatican Council. From the outset, the Reformation has assumed that primacy is an element shaped in the course of the historical development of the Church. The ecumenical dialogue between Catholicism and Lutheranism led to the establishment of a standpoint veering towards the consideration of the origin of primacy as a matter of lesser consequence. This step was taken in order to underscore the communal dimension of the Church, with its important function in unifying Christianity and presenting it to the world. The basic premise giving credence to this function is its foundation in the Gospel.
This article, written on the 500th anniversary of the Reformation, focuses on the subsequent 100th anniversary of this event and the celebrations in a given historical context and in relation to the perception of the person of Martin Luther. Within 500 years of the memorable speech of the Reformation Father, which initiated the “Protestant reform” movement, at least every consecutive hundred years was celebrated as a special commemoration of this fact, which changed the course of European and World history and moved deeply into Christianity. The individual anniversary of the Reformation should therefore be considered in relation to social and political situation in Europe of that time, especially in Germany. It is no less important to draw attention to the figure of the founder of the Reformed Church, which has always focused, even today, on the celebration of the anniversary of the Reformation. The article presents the main themes of Martin Luther’s life in the context of his reform of Christianity and the basic ideas guiding his thoughts. Then, the development of the Reformation is analyzed, understood as the deepening of doctrine and the stabilization of practice, in the years after the death of the founder of the reform movement. Against this background, successive anniversaries of the Protestant reform are presented with regard to the religious and political situation in Europe and in the world, with particular emphasis on the last anniversary i.e. 500th anniversary of the Reformation and its perception in Protestant Churches as well as in the Catholic Church in the context of the development of the ecumenical movement.
The following article is a report from a conference organized by the Polish Young Academy in Jablonna, in collaboration with the Polish Academy of Sciences. It served the purpose of connecting members of PYA with members of PAS, to allow exchange of views, and a productive discussion about the future of both organizations. The conference was organized into two panels: one addressing the directions of Polish Academy of Sciences reform (structure, the PAS university idea, criteria for PAS membership, the role of PAS committees, as well as PAS financing) and a second one addressing the position of Polish Young Academy within the structures of PAS (relations with other units, internal PYA structure and governance, relations with other European bodies of the same sort, the role of PYA in legislative consultations, PYA financing, and the ways to carry on PYA's mission of propagating science).
In the Accession Treaty of 16 April 2003, Poland agreed to adopt euro as its national currency, but the date of this adoption was not specified. The financial crisis in several countries of the Eurozone, in response to the world financial crisis in 2008, reduced drastically the public support in Poland for the replacement of the zloty by the euro. This article has two objectives. One is to assess the net costs, economic and political, for Poland remaining long outside the Eurozone. In this assessment the analysis includes also two official reports by National Bank of Poland, the country’s central bank, published in 2009 and 2014. The other objective is to note and assess the reforms which have been undertaken by member states of the Eurozone in response to this crisis, in order to maintain and enhance financial stability and economic effectiveness of the rules adopted at the start of the Eurozone on 1 January 1999. The author suggests to consider and adopt additional reforms. Discussed is also the USA experience with its own monetary union, and the potential influence on policy developments in the EU of increasing global competitive pressures from China and India.
Bible and liturgy are the main sources of the Church's life. The Bible tells us about God saving man and the liturgy makes present the salvation given by God. The presentation of the Bible in the liturgy begins with the description of the syna- gogue worship at the time of the early Church. Since the beginning Christians read the Bible during the liturgy. The liturgy of the word was formed gradually, until it reached its final shape in he antiquity. That form was preserved till the Second Vatican Council. The Council resolved to enrich the table of the Divine Word and to read the Scripture in a cycle longer than one year. For Sundays and festivities has been introduced a triennial cycle, the readings of the liturgy of the hours have been changed, biblical readings have been added to the liturgy of the sacraments and the Psalms have been distributed in a 4-weeks cycle.
The words of the Bible are not only read but they become prayer and song. The liturgical prayers draw their inspiration, words and expressions from the Scripture. It is Christ who proclaims the gospel, God speaks to his people and the Church listens to the Divine Word. The liturgy of the Word is closely connected with the liturgy of the Eucharist. During the Mass, the table of the Divine Word and the table of the Eucharist are spread.
The article considers a comprehensive study of the problem of land relations development in the region. It identifies the main directions for their further development, which include improving the legislative framework, economic and monetary valuation of land, leasing land relations and ensuring the formation of a market for agricultural land and ecologically safe land use. The article aims to determine the interrelated components of the organizational and economic mechanism for managing land resources of agricultural enterprises in the context of ensuring land-use efficiency based on the choice of a land-use optimization model. The theoretical and methodological bases for the development of land relations in the conditions of market economy formation are generalized. The directions for improving the ecological status of agricultural land are justified. The state regulation of land relations is analyzed, and ways to improve land legislation are proposed. The directions of the formation and development of the agricultural land market are justified. The ways to improve the ecological condition of the land, taking into account the regional characteristics of the Vinnytsia region, are proposed. To determine the relationship of rational use and reproduction of resources, considering the problems of choosing the optimal strategy for the impact of the economy on the ecologization of land resources, the system of rational use and reproduction of natural resources is developed. The optimization model describing the conditions for the process of stimulating landowners and land users in the direction of protection and rational land use is established.
The paper’s authors undertake the reflection on the stages of the evolution of Dietrich Bonhoeffer’s views on the Church and its role as it is played in the lives of its singular members and in the context of the Reformation’s ethical heritage. One can distinguish among three stages of the Bonhoefferian ecclesiology, deepening his vision of the Church. As far as the first one is considered, the Church is defined as the spiritual community of believers, outside of which salvation is impossible. At the second stage the German theologian accentuates the sinfulness of man as a member of the Church. Its recognition constitutes the basis for the transformation that can take place in the human individual due to accepting Christ into oneself. The third stage is stepping into the world of „before-final” matters in the full responsibility for the choices made by particular members of the ecclesial community. The Church, as Bonhoeffer saw it, was supposed to support itself on strong pillars: on freedom, personal responsibility, imitating Christ, neighbourly love, on sacraments and Gospel. In this aspect Bonhoeffer was the faithful continuator of the Reformation program.
The influence of St. Augustine on the development of western latin theological thinking is significant. In many ways, he also influenced thinking of counter-reformation and reformation theologians, mainly Martin Luther. Martin Luther quotes the passage of the 80th homily on the Gospel of John in the third paragraph of the Smalcald Articles. Therefore, it is certain that Augustine influenced the understanding of baptism, mainly the relation between faith and word during administration of the sacrament of baptism. The aim of our study is to offer theological analysis of the 80th homily on the Gospel of John mentioned above in the context of Augustine´s thinking. It is a short dictated text written by the theologian of Hippo in 419-423 where he explains the Gospel of John 15, 1-5 word by word. Reformation, counter-reformation and post-Trentian theologians used to refer to the third paragraph of the 80th homily too often and their interpretation was influenced by their position, whether they were on the side of Catholics or Protestants. It is interesting that although the text was often quoted, there were only several studies that dealt with it in a professional way. Augustine´s homily reflects the spiritual wealth of the battle with donatism (the role of administrator and recipient of the sacrament of baptism) and pelagianism (baptism of children). In this study, we point to the fact that it is a commentary on the Sacred Scripture, therefore we analyse the homily as a whole. The study also includes the first complete translation of the homily into Slovak language.
The new evaluation rules proposed by the Polish Ministry of Science and Higher Education in July 2018 are set to cure some of the ailments of the existing system, notably the “punktoza” phenomenon (i.e. publishing for volume, not scientific quality). However, it should be pointed out that the method of fixing old “bugs” might in fact create some new ones. In this article I discuss three elements of the proposed regulations, namely: the principle of “inheritance of prestige”, treatment of chapters in edited volumes, and possible variants of ministerial registry of academic publishers. To address those issues empirically I use an existing dataset covering citation of books in 2009–2013 (Torres-Salinas et al. 2014). While the new evaluation rules apply relatively high value to chapters in edited volumes, they in fact have disproportionately low scientific impact. What is more, the correlation between citation of books and chapters in edited volumes is very low, casting doubt on the assumed “inheritance of publishers' prestige”. Finally, there seems to be a high risk that the registry of publishers will not reproduce the exponential distribution observed in the actual structure of scientific impact (and apparently sought by the new system), thereby jeopardizing validity of such evaluation.