Present study examines nonfinancial support granted for older people in Poland and other European countries in order to understand the relationships between family structures and that support and to diagnose the challenges that the Polish population may face in this respect in the nearest future. The analysis is based on the data from the Survey on Health, Aging and Retirement in Europe (SHARE). The study attempts also to answer the question about the need for informal support in future generations of older Poles. The study is focused on the population of individuals aged at least 50+, because they will decide about the situation of older people in the near future. The author considers, in addition to personal care, help in running a household and help with paper work. The most frequently received type of support is the help in running a household, received primarily from neighbors and family members, which reduces the need for institutional care. Personal care is provided to the minority of the examined population, even in the highest age group, and, apart from household members, it concerns usually biological children.
The concept of conscience is analyzed here in two different ways: the systematic and the historical-literary. As to the first, systematic perspective, I distinguish (in part 1) three levels of conscience and on every level I identify two opposite categories (conscience that is ‛individual’ versus ‛collective’; ‛emotional’ versus ‛intellectual’; ‛motivating ex ante’ versus ‛evaluating ex post’). In the second, historical-literary perspective, I analyze two literary cases of fictional characters usually thought of as being guided or affected by conscience. The first case is the ancient Greek tragedy and here I offer (in part 2) a comment on the Sophoclean Antigone and the Euripidean Orestes presenting them both as dramas that contain an exemplary formulation of the phenomenon of conscience. Although Antigone and Orestes express their main principles of action in apparently different words, I suggest (in part 3) the two poetical visions of conscience are equally based upon a highly emotional behavior called pathos by the Greek. Thereby I provide a reason, why ancient philosophers created a new concept of conscience intended as an alternative to the poetical vision of human behavior. The new philosophical concept of conscience was based upon an axiological behavior called ethos. I also coin (in part 4) a concept of the ‛community of conscience’ where I distinguish four ‛aspects of solidarity’ in conscience, namely, somebody’s own self, a group of significant persons, a group of the same moral principles, and a sameness of life. In the end I turn (in part 5) to a historical-literary case in Joseph Conrad’s last novel The Rover (1923), which provoked a lively discussion among Polish authors and seems useful as an illustration of several levels of ‛solidarity of conscience’.
The article depicts the personage of Karol Modzelewski (1937–2019) the outstanding activist for freedom of Poland, long-term political prisoner, prominent medievalist historian and full member of the Polish Academy of Sciences.