Search results

Filters

  • Journals
  • Keywords
  • Date

Search results

Number of results: 6
items per page: 25 50 75
Sort by:
Download PDF Download RIS Download Bibtex

Abstract

John Rawls claims that self‑respect is arguably the most important of social primary goods. It has two aspects: the sense of self‑worth and confidence in one’s abilities. Both attitudes presuppose formation and completion of a reasonable life plan. Realization of a life plan is a stepping stone to personal achievement and happiness. Self‑respect implies acceptance of two rules of justice. Those rules presuppose an equal distribution of the social prerequisites for the growth of self‑respect. Self‑respect supports the sense of justice as well as political and social stability. A well‑ordered society makes it possible for everyone to achieve self‑respect through realization of an ambitious life plan, in accordance with Aristotelian conception of virtue. Virtue is also a prerequisite of happiness. In a poorly‑ordered society achievement of happiness is thwarted by socio‑economic inequality and artificial restrictions on selection of the life plans.
Go to article

Bibliography

Alexy R. (1987), John Rawls’ Theorie der Grundfreiheiten, w: W. Hinsch (red.), Zur Idee des politischen Liberalismus. John Rawls in der Diskussion, Frankfurt am Main: Suhrkamp.
Chmielewski A. (2001), Społeczeństwo otwarte czy wspólnota?, Wrocław: Oficyna Wydawnicza Arboretum.
Fukuyama F. (2004), Koniec człowieka, przeł. B. Pietrzyk, Kraków: Znak.
Gawkowska A. (2004), Biorąc wspólnotę poważnie. Komunitariańskie krytyki liberalizmu, Warszawa: Wydawnictwo IFiS PAN.
Kukathas Ch., Pettit Ph. (1998), Rawls: „A Theory of Justice” and its Critics, Cambridge: Polity Press.
Leschke M. (1995), Die Beiträge von John Rawls und James Buchanan zum Aufbau einer demokratischen Grundordnung, w: I. Pies, M. Leschke (red.), John Rawls’ politischer Liberalismus, Tübingen: J.C.B. Mohr (Paul Siebeck).
Prostak R. (2004), Rzecz o sprawiedliwości. Komunitarystyczna krytyka współczesnego liberalizmu amerykańskiego, Kraków: Wydawnictwo Uniwersytetu Jagiellońskie-go.
Rau Z. (2008), Zapomniana wolność. W poszukiwaniu historycznych podstaw liberalizmu, Warszawa: Scholar.
Rawls J. (1994), Teoria sprawiedliwości, przeł. M. Panufnik, J. Pasek, A. Romaniuk, Warszawa: Wydawnictwo Naukowe PWN.
Rawls J. (1998), Liberalizm polityczny, przeł. A. Romaniuk, Warszawa: Wydawnictwo Naukowe PWN.
Zink J.R. (2011), Reconsidering the Role of Self‑Respect in Rawls’s „A Theory of Justice”, „The Journal of Politics” 73 (2), s. 331–344.
Go to article

Authors and Affiliations

Barbara Grabowska
1
ORCID: ORCID

  1. Uniwersytet Mikołaja Kopernika w Toruniu, Instytut Filozofii, ul. Fosa Staromiejska 1a, 87‑100 Toruń
Download PDF Download RIS Download Bibtex

Abstract

The paper analyses and develops John Rawls’s defence of his theory of justice against the conservative objection that egalitarian conceptions of social justice are an expression of envy. The defence involves the following claims: (1) The content of the difference principle does not match an essential property of envy. (2) The parties in the original position are not motivated by envy. (3) None of the conditions imposed on the original position arise from envy. Next, it is argued that there are reasons to suppose that the parties in the original position would choose a more egalitarian principle of distributive justice than the difference principle. These reasons are grounded in the claim that self respect is the most important primary good and in the fact that the level of economic inequalities is negatively correlated with self respect among the least advantaged members of society. It is shown that even though the content of the more egalitarian principle matches the essential property of envy, the conservative objection remains unjustified.
Go to article

Bibliography

Crocker J., Blanton H. (1999), Social Inequality and Self‑Esteem: The Moderating Effects of Social Comparison, Legitimacy, and Contingencies of Self‑Esteem, w: T.R. Tyler, R.M. Kramer, O.P. John (red.), The Psychology of the Social Self, Mahwah, NJ: Lawrence Erlbaum Associates, s. 171–191.
Krauss M.W., Park J.W. (2014), The Undervalued Self: Social Class and Self-‑Evaluation, „Frontiers of Psychology” 5, s. 1–9.
Nozick R. (2010), Anarchia, państwo, utopia, przeł. P. Maciejko, M. Szczubiałka, Warszawa: Fundacja Aletheia.
Rawls J. (2009), Teoria sprawiedliwości. Wydanie nowe, przeł. M. Panufnik, J. Pasek, A. Romaniuk, przekład przejrzał i uzupełnił S. Szymański, Warszawa: Wydawnictwo Naukowe PWN.
Schoeck H. (1969), Envy: A Theory of Social Behavior, London: Secker and Warburg.
Tesser A. (1988), Toward a Self‑Evaluation Maintenance Model of Social Behavior, „Advances in Experimental Social Psychology” 21, s. 181–227.
Wilkinson R., Pickett K. (2011), The Spirit Level: Why Greater Equality Makes Societies Stronger, New York: Bloomsbury Publishing.
Go to article

Authors and Affiliations

Adrian Kuźniar
Download PDF Download RIS Download Bibtex

Abstract

The presented article points to the issues of self-consciousness and the possibilities of its development. It defines in this context also concepts of self-evaluation, self-respect, self-appreciation, self-recognition, self-confidence and self-realization. In the text, it is emphasized that self-consciousness is related to the awareness of one´s own psychophysical and social identity - I myself and the world and my place in it. An important means for the development of the healthy self-consciousness is also praise. In the conclusion of the article, attention is paid to the psycho-hygiene as prevention of the failure.

Go to article

Authors and Affiliations

Alena Vališová

This page uses 'cookies'. Learn more