The public character of school has recently been called into question more often. I examine the question given in the title in terms of three different aspects (juridical, institutional and performative), each of which is linked with a number of disturbing transformations of public schools (privatization of that which is public, re-feudalization, and commodification of education). By virtue of such an analysis and with reference to research on the essence of what is public, I make an attempt to formulate the key meanings of the public character of school.
What is focused on in the undertaken study are teachers from schools educating in the Polish language in the Czech Republic. The author refers to the studies conducted in 2014–2016 and in 2017 among teachers from schools for the Polish national minority located in Zaolzie. These schools effectively compete with schools for the Czech majority. Among other things, they have survived owing to teachers and their decisive strategies, which involve not only strictly competitive but also various forms of collaborative behaviour.
In the historical and educational literature, there is no text, which present the history of the academic colony of the University of Cracow in Lviv from its inception in the 17th century to the next transformation at the end of the 18th century. This paper is based on manuscript archival materials collected at the Jagiellonian University, the Archbishop of Lviv, in including consistory files, and also in printed annals, published official magazines of the city of Lviv, printed works of the teaching staff and students of the colony. As a result of many years of collecting source facts, the following was reconstructed: establishment of an academic colony in 1608, directors, some auxiliary teachers, pupils’ case, their activity in the city and the church in Lviv, school building and conditions for teaching, scattered grounds for financing teachers, pupils and building maintenance school. The article is the first part of the school’s history, the archival material owned by the author, after completing the query in the Lviv city archives, allows the author to write its history in the 18th century. This is the third academic colony (Chełmno, Nowy Sącz) presenting by the author.
If the characterization of avant-garde proposed once by Henri Saint Simon, and later maintained by Daniel Bell as well as Lidia Burska in the book entitled Awangarda i inne złudzenia. O pokoleniu ‘68 w Polsce (“The avant-garde and other illusions. On the ’68 generation in Poland”) is adopted, the philosophical revisionism inside Polish Marxism (the Warsaw school of the history of ideas) may be considered a phenomenon analogous to the artistic avant-garde which gained prominence in the middle of the 1950s. In Burska’s understanding, the significant trait of avant-garde is effective impact on the state of consciousness, stances and choices of the public. This essential factor highlights the connection between avant-garde and revisionism, due to the fact that, as it was commonly believed in Poland, the Warsaw school played a major role in the formation of the Polish post-war humanities. The purpose of the paper is to propose an understanding of the impact exerted by the Warsaw school of the history of ideas. In relation to this problem, the author refers to the testimonies of people who constituted that milieu, and he focuses on some topics from the hermeneutics of H.-G. Gadamer (the concept of the efficacy of history; the concept of application) and from the philosophy of H.R. Jauss (the concept of the horizon of expectations).
The article presents the main themes of the philosophy of Max Horkheimer, a representative of the Frankfurt School, starting from their social theory, with close affinities to the ideas of Karl Marx, up to the concept of transcendence and eschatological longings, which seem to be close to the views of Arthur Schopenhauer.
Positivism is a family of philosophical views characterized by a highly favorable account of science. The characteristic theses of positivism are that science is the only valid knowledge and that philosophy does not possess a method different from science (scientism). Positivists attempted to eliminate all metaphysical components in the area of philosophy. Wolniewicz was one of the most original Polish analytical philosophers of second part of 20th century and he was a strong opponent of anti-metaphysical tendencies. The author discusses the problem of the relationship between science and philosophy and presents Wolniewicz’s arguments against positivism and scientism.
The aim of this article is to present the fantastic literature of J.-P. Bours, one of the least known representatives of the Belgian uncanny. His oeuvre is remarkably rich: Bours practices all the sub-genres of the fantastic and remains a master of the short form. In this article, I analyze the distinct characteristic of this fantastic literature: ambiguity. In order to produce this effect, the writer uses a vast array of techniques (like the unsaid and ellipsis), as shown in La Mort du juste.
Shaping a space shouldn’t be an endless expansion of the built environemnt. New districts and new cities should be more than collections of houses, quickly produced and placed without any overarching concept. They should present streets, squares, axes, directions, as features of the area's composition. An ordered space is a sign of true modernity.
The linguistic philosophy (Oxford School) is a trend in analytical philosophy, critical about the claims of formal logic. Its followers want to investigate problems using an analysis of ordinary language. Peter F. Strawson is one of the most prominent representatives of this line of thoughts. He is also a philosopher who has done a lot toward a rehabilitation of metaphysics in British philosophy. In my paper I present an analysis of Strawson’s metaphilosophical ideas and I offer a critical discussion of Karl R. Popper’s attitude to linguistic philosophy.
Over the past few years, a great deal of research has been conducted concerning the mathematical skills of children after the first stage of education. In my report, I present a selection of results from this research in order to illustrate the most typical didactical effects of the style in which mathematical education is performed in our schools. Comparing some detailed results from research in a number of chosen fields, I also try to assess whether or not, and how, the level of schoolchildren’s skills has changed in the recent years.
The article deals with the issue of the meaning of the Polish early education coursebooks for conservation/change in educational practices. It is the liberal and constructivist discourse to which the coursebook authors should refer (especially in the context of the present time and democracy) if these books are to become a tool of the prodevelopmental and emancipatory interest of both students and society. However, the research on Polish coursebooks for early education (grades I – III), show that this very condition has not been ful3 lled. In such a situation it is the German school coursebooks that might be inspiring because of their discursive background as well as of the methodological proposals and the range of content present in them. The article is also an attempt to reconstruct “the image of school” present in German early education coursebooks. It is possible to name and describe the key dimensions in this image such as: the democratic nature of teacher-student relations, the focus on the activation of students’ personal knowledge as well as on their ethical and cognitive autonomy, realistic vision of the world, trust in students’ competences, and creating the sphere of the nearest development.
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