New material of Roveacrinidae from the middle–upper Cenomanian Grey Chalk Group of the Kent coast (Folkestone-Dover) is described. The fauna includes 10 taxa, including a new genus and species ( Dubrisicrinus minutus) and three new species ( Styracocrinus shakespearensis, Roveacrinus aboudaensis and Dentatocrinus serratus). The biostratigraphical significance of roveacrinid faunas is placed in a global context, and it is demonstrated that the roveacrinid zone CeR5, previously recorded only from Morocco, is approximately equivalent to the upper middle Cenomanian Acanthoceras jukesbrownei ammonite Zone, and zone CeR6 – to the Calycoceras guerangeri ammonite Zone. The new material also provides novel information on the cup structure of roveacrinids, which is reviewed and placed in a phylogenetic context.

Ukraine has been going through a series of political and economic crises, notably the Euromaidan revolution and the Russian aggression and subsequent economic downturn. These events triggered fresh transnational diaspora-led activities such as the ‘London Euromaidan’ and the ‘Warsaw Euromaidan’. This paper analyses Ukrainian diaspora volunteerism in the UK and Poland and explores how the Ukrainian diaspora engages and contributes economically, socially, politically and culturally to the development of Ukraine. Drawing on fieldwork in both countries, three main findings were identified. First, due to the events in Ukraine, the Ukrainian diaspora has mobilised, grown stronger and became more united, whilst transforming from a more inward-looking to a more outward-looking community which, as a result, is now more and critically engaging with Ukrainian affairs. Second, the Ukrainian diaspora has the willingness, power and resources to contribute to the development of the home country, claiming to be recognised as an important stakeholder in the development of Ukraine. Thirdly, the Ukrainian government’s lack of recognition of the contribution of the Ukrainian diaspora is one of the most significant barriers to more comprehensive diaspora involvement in development.

This article presents our key arguments about the usefulness of the concept of superdiversity for reimag-ining migration in European societies, based on the example of migration from Poland to the UK. We argue that, despite some criticism of ‘superdiversity’, this concept is beneficial to avoid over-simplifi-cations related to ethno-nationalised homogeneity as the prevailing ascribed feature of Polish migrants, offering a helpful lens through which the complexities and fluidity of contemporary migrant populations and receiving societies may be investigated. Our main point is that such the reimagination might be commenced through applying the concept of superdiversity in research on migrants from Poland in Great Britain. The concept of superdiversity is also beneficial to understand complexities associated with the urban contexts in which migrants settle, their adaptation pathways as well as the intersectional factors shaping migrants’ lives and experiences.

This paper explores how the workplace experience of migrants helps to determine part of the social remittances they can make to their country of origin. The social remittance literature needs to pay more attention to work as an element of the migrant experience. Focus is placed on public internet forums related to newspapers in Poland because these are a very open means of communicating experience to the public sphere. To support the analysis, UK census and other data are used to show both the breadth of work done by Polish migrants in the UK and some of its peculiarities. This is then followed with a more qualitative analysis of selected comments from the gazeta.pl website. The complexities of both the range of migrants’ ideas about their work and also the analysis of internet-based newspaper com-ment sites as a form of public communication are shown.

While Polish migration to the UK has attracted much academic attention, there has been less discus-sion about the consequences of Polish migrants’ encounters with difference in socially diverse UK contexts. In particular, relatively little has been written about how Polish migrants describe or refer to ‘visible’ difference in terms of ethnicity, nationality, religion, class and gender. This reflects a broader tendency in migration studies to frequently overlook the production and transnational transfer of mi-grant language. In this article, I explore how Polish post-2004 migrants to the northern English city of Leeds produce ‘the language of difference’ and how this migrant language is passed on to non-migrants in Poland. I distinguish two types of language of difference – the language of stigma and the language of respect. I note that migrants construct both speech normativities through engaging with rhetoric exist-ing in the Polish and/or the UK context as well as through developing ‘migrant slang’ of difference. I further argue that the language of stigma and the language of respect are transferred to Poland via the agency of migrants. The article draws upon a broader study of Polish migrants’ values and atti-tudes towards difference and the circulation of ideas between these migrants and their family members and friends in Poland. It contributes to emerging debates on Polish migrants’ encounters with differ-ence and social remittances between the UK and Poland.

This article reflects on the results the use and eff ectiveness of design coding as urban design / development tool, focusing on the roles of and the relationships between the different actors playing parts in the in the design coding process: the administration, the investors, the designers, the politics and the community. It reveals the gap in professional circles that impacts the development process, which, deepened by the continuous battle between the creative, the market-driven and the regulatory modes praxis. The article is polemical in that it points to the three main parties of this collective process, referring to is as the creative, market and regulatory tyranny. The author proposes that design coding, if used correctly, could be an effective tool regulating the essentials of urbanism, leaving room for creativity and enhanced market value. Design coding as such results in improvement of the quality of both urbans space and housing architecture.

In the Hajnówka district, over 450 surnames with the suffix (derivational morp heme) -uk are recorded which were mostly formed from patronymics based on given names of Greek origin, less frequently of Hebrew, Latin and Slavic. The goal of the present article is to discuss patronymic surnames with the suffix -uk found exclusively in Poland or in largest numbers in the Hajnówka district in the Białystok region, which is overwhelmingly inhabited by the Orthodox population, who usually speak Belarusian, Ukrainian or sometimes mixed dialects. The material basis of the present study is therefore the surnames with the suffix -uk most characteristic of the area investigated and strictly associated with this territory from the time of its settlement.

The author set himself the following specific objectives: a) establish the number of people with a particular surname in Poland; b) establish the number of people with a particular surname in the Hajnówka district; c) establish the surnames with the suffix -uk found exclusively in Poland or in largest numbers in the Hajnówka district; d) establish the origin of the surname investigated. The article may prove useful not only in establishing the origin of the surnames studied but also in determining the place where they arose and the directions of migration of the population within Poland.

Wolność i Lud [ Freedom and the People] was the press organ of the agrarian People’s Party Freedom (SL-W) published in London in 1948–1949 and 1953–1954. The periodical, which eventually appeared at monthly intervals, propagated the key ideas of the political programme of the SW-L, kept track of the life of the Polish émigré community and commented on world affairs. It provided regular coverage of the developments in Poland, especially with regard to in agriculture, social transformation processes and culture.