Jesus has definitely conquered the world, but our history is continuous. The one who is called in the Bible as the Devil, Satan, and Deceiver of all the earth (cf. Rev 12:9), though already defeated, is still at work in the world. The essence of Satan’s action is to pretend that he is the true Savior of man. In Revelation 13 there is a dragon (the devil) that summons
the first beast and the second beast (a false prophet) and thus they form the diabolical triad. The well-known saying that the devil is simia Dei could be paraphrased and at the same time clarified that the devil is simia Trinitatis. In fact, Satan imitates and mocks, like the monkey, the Holy Trinity to deceive people. When tempting Jesus in the desert, the goal of the evil spirit was not only to tempt Jesus, the Incarnate Son, but the Trinity as a whole. The devil tries to challenge the Trinitarian relations, i.e., the mutual relationship of the Son and the Father in the Holy Spirit. This is the reason why Jesus defies the attacks of the devil not referring to His Divinity but by pointing to the Father and His will. The juxtaposition of the dynamics of the action of the Holy Trinity, the Father, the Son, and the Holy Spirit, with the dynamics of the action of the triad, the dragon and his two beasts, allows us to capture the essential features of, on the one hand, the community in the Trinity, and on the other hand, the corrupt synergy of the triad assigning the Divine features to themselves.

This paper addresses supply chain transparency improvement in a triadic manufacturersupplier-

supplier relationship. It investigates the problem of improving transparency using

a set of interviews; then, a detailed problematization and a simulation model is formulated

based on the results. The interview results show that there are two key issues to be considered:

information systems issues related directly to transparency and capability issues related

to utilizing transparency. The simulation results support developing capabilities by illustrating

the effects of different options for coordinating material flow. The results of the study

also indicate that while solutions to improve transparency can be relatively straightforward

to implement, developing the capability to benefit from it can be more challenging, even in

a well-established close partnership. In addition, suppliers may be hesitant to collaborate

without active manufacturer involvement.

Drawing on the stressor–emotion model, the study examines the mechanisms of counterproductive work behavior (CWB) development: specifically (1) the direct effect of job stressor (bullying at work); (2) the moderation effect of the Dark Triad (DT) and job control (JC); and (3) the moderated moderation effect (DT x JC) on the job stressor–CWB link. Data were collected among 763 white- and blue-collar workers. The hypotheses were tested by means of the PROCESS method. As expected in the hypotheses, high job stressor was directly related to high CWB, and DT moderated (increased) the link. JC also moderated the job stressor–CWB link, but the moderation effect was in a direction opposite to expectations. High job control participants were more likely to report CWB when they reported a high level of the stressors. The moderated moderation effect was supported. JC increases the moderation effect of DT on the job stressor–CWB link. The highest level of CWB was observed when DT and JC were high. The findings provide further insight into processes leading to the development of CWB.

This analysis of selected novels and short stories by Józef Bogdan Dziekoński – Pająk [ The Spider], Siła woli [ Willpower], Piosnka [ A Simple Song], and Wyzwolenie zapaleńca [ The Liberation of Enthusiast] – shows that they share similar narrative structure based on the interception of messages sent by the narrator to an absent ideal recipient by an eaves-dropping intruder who gradually displaces the original addressee. Working within the framework of a romance story Dziekoński develops a philosophy of desire which accepts incompleteness, contingency and disillusionment. They combine in an affirmation of life and an opposition to morbid phantasies or the idea of irreplaceability of love in the myth of l'amour tristanien.