In this article I present the main assumptions and discuss issues of pedagogy as a science and the field of education during a special meeting of the Committee of the Academy of Pedagogical Sciences at Adam Mickiewicz University in Poznan. I focus on the institutional leaders in science teaching who are rectors and deans of Faculties of Education in Poland. Moreover, they are co-authors of relevant teaching and research solutions in science teaching. In the age of growing crisis in the academic community we can, as educators, discuss how no to be to be surprised by pathogenic processes and events, but how to be able to counteract them. Furthermore, how to show representatives of other academic disciplines and structures of learning, how to deal with common to us problems.

American higher education work in an era of academic capitalism. Addressing the financial support to students, not to universities and accreditation of colleges by private institutions create mechanisms of that capitalism. It is a strategy of financial revolution in higher education. There are more and more university presidents from the “managerial class”. All academics have lost their professional security. Students are academically adrift and their learning is limited. For that reasons universities have to fulfill partly new roles: sorting students. Weaving them and cooling those, who were promised to much.

The consciousness of a crisis of university inclines towards its reformation. In the thinking about its revival it is necessary to take into account the archetypical idea behind university, traditions to date, contemporary conditions and visions of the future. It is also getting indispensable to take into consideration such values that ought to steer the development of university in the framework of global civilization. The tasks of university are as follows: 1) to conduct research in striving for truth in the conditions of autonomy and freedom, as well as responsibility for the present day and the future of man; 2) to educate students, which introduces them in the world of science and life, as well as teaches them to be responsible; 3) to practice public science which is present in debates undertaking to solve vital social problems. The academic community and its elites should defend the conception of university against the dictate of their political and economic counterparts who attempt to impose the idea of an entrepreneurial university which produces a utilitarian knowledge and “human principles”.

The paper presents historical concepts and paradigms of the institution of university as well as its present and future models.

As a starting point, the origin, structure and function of the medieval university are discussed; then, four basic concepts of university formed in the 19th century are given, namely the German model of Wilhelm Humboldt and Johann Fichte, the English model of Cardinal Newman, the American model formed aft er foundation of the John Hopkins University and the French model – the Napoleonic model ofuniversity.

What follows is an analysis of the changes and evolution of universities in the 20th century. It is indicated that the essence of today’s university is composed of the following activities: didactics, research and professional training. A great significance of general and formal education is also emphasized. Th e priority is given to practising basic disciplines at universities and the significance of the humanities for general education of students, including philosophy, theology and ethics is stressed.

The author is warning us against single-discipline education in a situation when all contemporary problems, whether economic, political, social, ethical or technical, can only be solved on the interdisciplinary basis via cooperation of experts in different fields. The gap between visions of the world shaped by natural sciences and the humanities should be gradually bridged. To this end, a paradigm of the future university is put forward. The paradigm should provide for cultivation of the values derived from the Classical University rooted in the Greco-Roman and Christian tradition, mathematical exactness of scientific research and quality professional training of the Positivist University, as well as the ecological and holistic vision and education of the youth, in a spirit of tolerance of the Postmodern University.

The paradigm of the university of the future should encompass three significant elements, i.e. the mission of a contemporary academic school, the conditions in which it is functioning and the rules it should follow. The paper indicates that, though destined to an ongoing change, the mission of universities for centuries has featured the same components, namely intellectual and ethical education of the youth and scientific research. The contemporary university should act as “the eyes of the world” that perceive its main problems and provide guidance in solving them.

The contemporary university must duly take into account the external conditions, namely globalisation, multiculturalism, ecological threats, rapid communications and technological progress, a growth of negative social phenomena such crime, moral degradation and terrorism; a growing infl uence of the media on life of societies, anti-intellectualism, relativism and radical individualism triggered by the Post-modem era. The rules that a contemporary academic school should act in accordance with are given as follows: a quest for the highest standards in didactics, research and other activities; full freedom of scientifi c research; a focus on discovering the truth and sharing it with others; ethical responsibility of scholars and university professors; the spirit of duty in education; forming amicable and stable academic communities; partnership in cooperation with other scholars and universities; aiming at the integration of Christian knowledge and faith.

The paper ends with a citation from Pope John Paul’s II. address to the chancellors of all Polish academic schools in 1997, in which he stressed the role of ethical sensitivity of scholars today, owing to which the bond may be maintained both between the True and the Good and the freedom of scientific research and ethical responsibility for its outcomes.

Cartography is the study and practice of making maps. Although originally defined for Earth, the term is also a perfect description of the aims of the VIPERS team, whose members include Polish astronomers.

Measuring cosmic distances is one of the most important, fascinating and difficult challenges facing astronomers today. The objective is not just to identify the distances between objects in space – such distances are also key to finding out how our Universe is structured and how it evolves. They also evidence the amount of energy emitted by objects and makes it possible to determine their nature.

In 2014 the Jagiellonian University celebrated its 650th anniversary. The description of the university’s history on the jubilee website, however, makes no mention of the first female students – even though it was the first Polish university to welcome women.

I have been asked to give a thought on the University. It is arranged in a sequence of “past – yesterday – today”, to which I will occasionally refer. It will not, however, constitute a rigid scheme governing this talk. The inspiration for these thoughts was specified by the question “what perception of the University I imbibed in my family home, how I later confronted this with my own practice or «experience» of the University, how I look at it from the perspective of the experience I have had and from observing the changes taking place.”

The University of Krakow was founded twice, in 1364 and 1400. The jubilees of these two foundations were celebrated in 1864, 1900, 1964, 2000 and 2014. The paper present the role of university jubilees in the development of critical studies on the history of the University of Krakow until the end of the 18th century. The author analyses both the achievements and weaknesses of Polish university historiography, and shows the perspectives for its future development.

The paper presents two competing perceptions of the modern university: the economic and the humanistic. While the economic approach has numerous and potent advocates in the modern, rationalized world, those opting for the humanist approach have to struggle for attention and understanding. The author aims to highlight the conflict between the two seemingly contradictory visions of the university in her sociological commentary about the debate over the importance of the humanities in Poland and worldwide. There exists, however, a kind of ontological meta-frame which allows the rhetoric of a ‘factory of knowledge’ and a ‘temple of knowledge’ to be accommodated. It consists in thinking of universities in universalistic categories, which should be the concern of the state as it seeks Poland’s civilizational advance—in the full meaning of the phrase.

Der Autor antwortet auf die moderne Einwände gegen das Heimatrecht der Theologie in der Universitas litterarum (Peter Hünermann). Es geht um bleibende säkulare Anfragen, um pragmatische und postmodernistische Einwände und nicht zulezt um Bekenntnis- und Magisterium Ecclesiae-gebundenheit der Theologie.

After 1989 the cooperation between catholic theological departaments and the secular academies was standarized. The rules of cooperation between seminaries and theological departaments, existing either in ecclesiastical universities or in the state-controlled ones, were also circumscribed. The aim of this collaboration is to gain the academic degrees by the prospective priests.

The Author of an article recalls the legal rules, that regulate this cooperation and points the chances of it. Th anks to the collaboration, the seminary is raising academic qualifications of employees, and the students are being educated by the university standards.

The university gains an unique group of students, whose spiritual and moral formation, may be an example for a modern graduate in theology. Moreover, throughout affiliating seminaries to the theological departaments, the university has chance to benefit of the rich seminary archives and libraries, and to examine the great architectural, musical and painting treasures, concentrated in diocesancities.

With this paper we try to contribute to the debate on the nature of research intensive universities and the chances to create this type of institution in Poland. Research universities are presented as elite, flagship institutions for educating students mostly at the doctoral level and to produce the bulk of the research output. Examples of world-class research intensive universities from various countries are presented. It is shown that intensified competition among universities exists to prove their performance through global university league tables or ranking exercises and it is discussed whether Poland is at the stage to create at least one such institution playing important role in that competition. We argue that the establishment of a University of the Polish Academy of Sciences could be a solution. This University stands to become a unique research institution in Poland and one of very few establishments of its type in Central and Eastern Europe. The University will conduct scientific research and provide programs of the highest standard, exploiting the research and teaching potential of the PAS institutes as well as the competence and experience of members of the Academy's corporation. It is intended as a higher education institution with a decentralized organizational structure, based on the PAS research institutes. The University of the Polish Academy of Sciences will have a quality-boosting impact on the PAS institutes as well as initiate their consolidation and reorganization in the field of teaching.

The paper develops the implicit as well as explicit meaning which evokes Stanisław Lem’s concept of the Body and the Corporality portrayed in the novel Return from the Stars. Moreover, Lem’s novel about an astronaut Hal Bregg and his return on Earth is analysed. In this novel author uses the idea of Einstein’s twin paradox. Hal Bergg—the stereotype of masculinity—is confronted with decadent and egalitarian society, which may be refers to the reunion masculinity with femininity. Such storyline shows the multidimensionality of the issue of Corporality, and presents the Body as a epistemological metaphor of modernism and postmodernism. In addition, the Body is depicted in the Return of the Stars as a figure of a mask and a costume. Furthermore, the Body in Lem’s novel is also interpreted as part of the Universe—as the boundary between what is temporary and what is infinite and transcendent.

The author of the article is aimed at reconstructing the concept of academic freedom as a base of university existence, regarding both its didactic and research function. The author takes into account various definitions of academic freedom and analyzes areas and dimensions, especially its institutional (university) and individual (professor) level. He reconstructs also controversies which are exposed in discussions on academic freedom and arguments regarding its limitations. He considers the phenomenon of actuarial policy and various forms of academic competition. He puts question: does the concept of academic freedom can be still vivid in the time of growing commercialization of didactits and research functions of contemporary university as well as its growing dependance on economy and politics?

In the Act on Revitalization of 9 October 2015, for the first time in Poland, the legal act introduced the necessity to apply the principles of universal design (Article 3 paragraph 2 point 3). The practice of investment processes in crisis areas shows that the requirements set out in the Act are not properly implemented. Regeneration processes require attention to improve the quality of life of residents. The article presents issues related to the implementation of universal design principles during revitalization processes. There is a noticeable lack of interest in this issue despite the fact that it is one of the three tasks set before local governments in the Revitalization Act, after social participation and support for people at risk of exclusion in the area of housing. The reasons for this state should be seen in a small knowledge of the issue, deficiencies in the educational process of designers and poor control on the part of local governments and central authorities. This is due to conservation conditions, which often misinterpret the right to protect cultural heritage. The self-government as its own task should guarantee the possibility of using the positive effects of the revitalization process, in particular the implementation of residents’ rights to an independent and dignifi ed life, which is required by the UN Convention on the Rights of Persons with Disabilities.

The Medical Simulation Center at the Medical University of Białystok was created as part of a broader project. Throughout Poland there are 12 such centers, and each with a somewhat different concept. The common denominator is that they help medical, nursing, and obstetrics students test their knowledge and skills in practice. The Medical Simulation Center in Białystok boasts a sizeable set of simulation facilities, including an operating room, ambulance, emergency ward, labor ward, and nurse’s station. The technicians devise scenarios for students to enable them to practice reacting to specific cases. All the facilities are equipped with state-of-the-art audio-video equipment to record lessons for later review and analysis.

Does science have outer limits? Where are the boundaries of the universe, and what lies beyond them? What will the end of science entail?

The pontificate of Pope Francis, both in documents and in practice, takes on a pastoral character, emphasizing the evangelizing dimension. The encyclical Veritatis gaudium likewise presents the educational and academic mission of the Church from the same perspective. This paper provides a presentation of the Pope’s postulates understood as a new paradigm for Church education, resulting from a new cultural and social context. Pope Francis’ project is set in the more than fifty-year perspective of the reforms introduced by the Second Vatican Council, in particular Sapientia christiana, the document which has been governing the activities of theological faculties since 1979. Four criteria that ecclesial studies should demonstrate are indicated: a) the Christocentric kerygma building the ecclesial community, with an option for the poor, b) encounter and dialogue, characterized by authentic interaction on the level of religions and cultures, c) inter- and transdisciplinarity, which provide a tool for linking the academic achievements of all disciplines in the perspective of the transcendent Christian revelation, d) integration of academic centers which practice ecclesiastical studies and their collaboration with institutions of different religious and cultural traditions, with a view to an adequate diagnosis of global world problems and their resolution.

Starting with Bologna and Paris, a classical model of a European university usually contained four faculties: theological, philosophical, legal (of secular and canon law) and medical. One must remember that establishing theological faculty had to be agreed with the Holy See. The same university structure existed in Poland too, when in 1364 the Cracow University came into being. Beginning from 1397 it had its Theological Faculty. The faculty also functioned at other universities: in Vilnius (1578), in Zamość (the Zamość Academy, 1595), in Lviv (1759), in Warsaw (1817), in Lublin (the Catholic University of Lublin, 1918), again in Warsaw (the Academy of Catholic Theology, 1954 and later the Cardinal Stefan Wyszyński University, 1999), in Opole (1994), in Poznań (1988), in Olsztyn (1999), in Katowice (2000), in Toruń (2001) and in Szczecin (2003).

Besides, after eradication of the Theological Faculty in Cracow, there came into being Papal Theological Faculty (1959), transformed into Papal Theological Academy (1974). A Theological Faculty was also founded in Wrocław (1964), transformed into Papal Theological Faculty (1974), in Poznań (1968), transformed into Papal Theological Faculty (1974) and then in Warsaw – as the Papal Theological Faculty (1982). The Catholic University of Lublin (where there was a Theological Faculty), as well as Papal Theological Faculties have got the status of ecclesiastical schools which are treated as higher education public schools.

In the Third Polish Republic (aft er 1989) there were created theological faculties at the following public universities: in Opole (1994), in Olsztyn (1999), at the Cardinal Stefan Wyszyński University in Warsaw (1999), in Poznań (1998), in Katowice (2000), in Toruń (2001) and in Szczecin (2003). In accordance with the regulations of Polish law and canon law, the named above faculties are liable to both ecclesiastical authorities and state authorities.

In the course of his pontifi cate John Paul II delivered over 200 speeches to research workers, students, senates and chancellors of universities on various forums. As the research worker he always cared about the good of the university which he regarded as the masterpiece of culture for the sake of research efforts undertaken by it which include particular aspects of the reality and the didactic and educational activity which serves the entire mankind and the future of the young generation.

Indeed John Paul II addressed his speeches, letters and proclamations to Catholic universities but the subjects touched by him have an universal character, that is to say they relate to all universities. In the present study it has been treated of the most important aspects of the activity of the university. First of all the university ought to serve the truth. The pope considers the truth to be the greatest value from which all other values originate and to which they aim; every truth comes from God who is the Highest Truth.

John Paul II insists strongly on the ethical dimension of scientific research, especially in the subject of biogenetics and bioethics, since all scientific researches have to serve the good of the man and his development and also the respect of dignity of the human. As according to John Paul II modern universities become more and more dehumanised, therefore he insists on the restitution of their humanistic visage since the man and his good have to be the fundamentals of all knowledge. Two further arguments exposed by the pope refer to the neccessity of interdisciplinary research for the sake of fragmentation of particular scientific areas and their results, as well as the need of their synthesis and high qualifications of the professor’s staff who on the one hand have to deepen their specialistic knowledge and have to be the real authority for the young people. The university not only teaches but also educates.

The following paper presents recollections of a seminar by Professor Józef Andrzej Gierowski 1965–1967 by Kazimierz Przyboś.

In the first part of these remarks I recall such examples from the past of the mentioned political agenda that might be a sort of warning for a too far reaching overtaking of higher education institutions by political powers. In the second part, however, I recall contemporary ways and forms of political agenda, which I call “velvet” revolutions and I also see them as threat to fulfill by universities their social missions. The remarks and evaluations formulated by me at the end are certainly not to be considered. These remarks are being treated by me as a voice in the discussion on the issue how much politics might be or has to be in the life of universities, what kind of politics do any good to them and what kind brings more damage.

We present some university rankings, the differences between them and the role they can play in shaping the higher education landscape. We analyse the position of Polish universities in various rankings and suggest why the Polish economy makes little use of the output of Polish researchers.