The article is devoted to contemporary studies on the nineteenth century memoirs written by Russian women. In the nineteenth century women’s memoirs were underestimated and neglected by researchers. Recently, there has been a signifi cant increase in research interest in memoirs written by women. This subject has been taken up by literary scholars, historians, experts on cultural studies and anthropologists. A. Bielova, I. Savkina, W. Laszczak, K. Kosowska, N. Pushkariova, A. Fieduta, W. Ponomarieva, L. Khoroshilova, J. Prikazchikova, A. Stankewich, J. Samofalova, O. Mamaieva, S. Tatarkina are among those who are interested in it. Memoirs are a valuable source of information about the epoch, historical events, outstanding leaders, event-making fi gures, Russian intellectual elites, aristocracy as well as the everyday life of the Russian gentry. They also provide some insight into the way female memoirists expressed themselves in their writings, their views on femininity and the role of women in society.
Regaining independence by each country (Tunisia, Morocco 1956, Algeria 1962) and the publication of relevant documents (codes of family law, constitutions) created opportunities to speak more widely about social and economic rights, or about political rights for women. However, the rights granted to women were characterized by the principle of inequality, especially in Algeria and Morocco. In this difficult and complex situation, the emancipation movement of women went through various phases. In Algeria, its strength began to appear at the turn of the seventies and eighties of the twentieth century and has been constantly increased. In Morocco, in principle, the awakening took place in the early nineties of the twentieth century. Women themselves played a significant role in the activities for emancipation, engaging in various undertakings, organizations and associations, and in activating Non Profit Organizations (Organisation Non-Gouvernementale -ONG) with women participation from the end of the 80s of the twentieth century, which, in its turn, created opportunities for legal reforms, which would not exist without activities carried out by various associations, including women’s associations. The Jasmine Revolution, also known as the Arabic spring, was initiated in Tunisia, and has had a significant impact on the contemporary activities of women.
The article’s aim is to show that La Fronde, a daily founded by Marguerite Durand, is a place of various manifestations, especially the will to change the political and social domain, and above all the status of a woman in society. The analytical corpus includes texts dealing with political rights (voting rights) and civil rights (the right to work), which were published in January and February 1899.
“A school of virtues, kindness, love”: Salani series of romances as modelling text for “New Italy” women – The woman, seen as a children /citizens educator, in United Italy’s nation-building becomes target of an educational action entrusted to publishing industry. The Salani Collection, which is here pragmatically and linguistically analyzed, represents an emblematic example of serial narrative: the author hides himself in the texts as well that the publishing house is the addresser; the novel becomes a model with a unique moral and behavioral message, spread by an accessible language shaped on Tuscan.
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