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Abstract

The present qualitative study sought to unravel English as a foreign language (EFL) teachers’ perceptions and experiences of classroom justice and injustice. By employing purposive sampling, 31 EFL teachers in Iran were targeted to respond to an open-ended questionnaire. Subsequently, five of them took part in a follow-up, semi-structured interview. All data analyses were conducted via MAXQDA software. The main findings of the study were as follows; (1) The procedural, interactional, and distributive justice dimensions emerged in the teachers’ accounts of justice and injustice; (2) classroom justice was highlighted more saliently in teachers’ accounts than classroom injustice; (3) the teachers mainly had positive evaluations of their justice practices; and (4) they regarded educational and institutional factors, student-related factors, and teacher-related factors as the three major sources of challenges faced by EFL teachers when enacting classroom justice. It is hoped that by unraveling and reflecting on their justice and injustice behaviors, EFL teachers be prompted to go for their instructional justice betterment and more skillfully handle daily challenges that they face when trying to act fairly in the classroom.
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Authors and Affiliations

Masoomeh Estaji
1
Kiyana Zhaleh
1

  1. Department of English Language and Literature, Allameh Tabataba’i University, Tehran, Iran
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Abstract

This paper aims at presenting a transcendental argument, so termed and constructed by John Rawls, as a justification of his theory of ‘justice as fairness’. The crucial stage in the chain of his reasoning is to establish the necessary condition of the political arrangement of the basic structure of society. This condition turns out to be acceptability of the publicly endorsed principles in the original position. However, the procedure of exercising free choice, as described by Rawls, presupposes a philosophical view of human nature, and consequently undermines the presumably purely theoretical basis for the principles of justice. The author discusses the impact of Kantian moral philosophy on Rawls’s theory of justification. He tries to show that the rejection of moral theory in favour of political philosophy was the result of a profound change in Rawls’s attitude to the idea of transcendentalism, as it is evidenced by his later thought.
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Authors and Affiliations

Stanisław Jędrczak
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa
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Abstract

Poland is the leading country in pursuing its own citizens under the European Arrest Warrant (EAW), with the number of EAWs issued between 2005 and 2013 representing one third of the warrants issued by all EU countries (although some serious inconsistencies between Polish and Eurostat sta-tistical data can be observed). The data show that Poland overuses this instrument by issuing EAWs in minor cases, sometimes even for petty crimes. However, even though this phenomenon is so wide-spread, it has attracted very little academic interest thus far. This paper fills that gap. The authors scrutinise the topic against its legal, theoretical and statistical backdrop. Based on their findings, a theoretical perspective is drawn up to consider what the term ‘justice’ actually means and which activities of the criminal justice system could be called ‘just’ and which go beyond this term. The main question to answer is: Should every crime be pursued (even a petty one) and every person face pun-ishment – even after years have passed and a successful and law-abiding life has been building in another country? Or should some restrictions be introduced to the law to prevent the abuse of justice?
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Authors and Affiliations

Witold Klaus
1
ORCID: ORCID
Justyna Włodarczyk-Madejska
1
ORCID: ORCID
Dominik Wzorek
1
ORCID: ORCID

  1. Institute of Law Studies, Polish Academy of Sciences, Poland
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Abstract

This article provides an overview of the approach taken by the International Court of Justice and its predecessor, the Permanent Court of International Justice, to questions of municipal law. Beginning with an outline of the theoretical framework, it discusses the conventional position that domestic law is a factual issue for the Court, before considering the ways in which the two Courts have utilised municipal law. It also considers to what extent the Court employs domestic law in ascertaining international legal rules.
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Authors and Affiliations

Peter Tomka
Jessica Howley
Vincent-Joël Proulx
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Abstract

This article is referenced to the thirtieth anniversary of the ICJ’s Nicaragua judgement on the merits of 1986. It acknowledges the significance of this much-debated judgement for the modern international law on the use of force (jus ad bellum). However the text focuses on one aspect of the judgment only, i.e. the definition of the notion of “armed attack” as the most grave form of the use of force. The impact of the judgement in this respect is critically analysed. It is argued that the introduction to the UN Charter text of undefined notions of the use of force, aggression, and armed attack may be labelled as the “original sin” of contemporary jus ad bellum, as it results in conceptual obscurity. It is also claimed that the ICJ reaffirmed this original sin in its Nicaragua judgment because it explicitly argued for the notion of “armed attack” as the most grave form of the use of armed force and, in consequence, distinguished it from the other, lesser forms of the use of force, while failing to introduce any sort of clarity in the conceptual ambiguity of jus ad bellum. The article also offers some remarks de lege ferenda and suggests abandoning the gravity criterion, which would require abandoning the well-established judicial and doctrinal interpretation approaches to jus ad bellum.
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Authors and Affiliations

Michał Kowalski
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Abstract

The international community anxiously awaited delivery of the advisory opinion of the International Court of Justice (ICJ) on Kosovo’s declaration of independence, hoping it would clarify the controversial right of self-determination and the right of secession. Although it was hailed by many as a confirmation of both rights, the advisory opinion was disappointing regarding that part of the analysis which was based on general international law. The ICJ interpreted the question posed in a very narrow and formalistic way. It concluded that declarations of independence (not their consequences) are not in violation of international law, but it did not rule that they are in accordance with international law, as was requested in the posed question. The ICJ refused to examine whether there is a positive entitlement to secession under international law. Although Kosovo and its supporters claimed that the case of Kosovo is unique and will not set a precedent, Russia used the case of Kosovo and the advisory opinion to justify the so-called referendum in Crimea and the subsequent incorporation of Crimea into Russia. However, the situation in Crimea is only superficially comparable to Kosovo and the advisory opinion gives little or no support in the case of Crimea
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Authors and Affiliations

René Värk
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Abstract

The recast of the European Insolvency Regulation, which has been applicable from 26 June 2017, implements a philosophy of Euro universalism, according to which in solvency proceedings opened in a Member State where the debtor has its centre of main in terests (COMI) should have a universal scope and encompass all the debtor’s assets situated throughout the EU.

The wording of the Recast Regulation is in tended to comply with the ECJ case law concerning COMI, such as Interedil, Eurofood, Bank Handlowy or Mediasucre judgments. Nevertheless, it is now questioned whether the Recast Regulation strengthens or rather weakens the COMI/registered office rebuttable presumption and opens the gate for in solvency forum shopping.

As far as international company law is concerned, the issue of transfer of seat as well as forum shopping has been widely discussed. So far the ECJ has issued a series of judgments in which it has explained the European freedom of establishment and the cross-border activities of companies in the internal market.

Similarly, the US Supreme Court has issued several significant decisions, such as CTP Corp. v. Dynamics Corp. of America, Edgar v. MITE Corp., and International Shoe Co. v. State of Washington, in which the limits of acceptable forum shopping are better delin eated.

Based on the aforementioned, it may be concluded that European harmonization measures facilitating cross-border mobility should additionally assist in achieving predictability and efficiency, as well as the economic viability and security of the operations under consideration.

This contribution analyses and expounds on the lessons that can be learned from both the ECJ case law as well as US Supreme Court’s decisions on in ternational company law, in cluding an examin ation of their effect on in solvency forum shoppin g. There is no doubt that, if successful, harmonized legislation on these matters would be a great asset for the internal market.

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Authors and Affiliations

Mirosława Myszke-Nowakowska
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Abstract

Over the last three years European Union (EU) law has experienced a veritable revolution triggered by the Court of Justice’s rethinking of the fundamental aspects underpinning both the EU’s competence to deal with Rule of Law matters (especially related to the independence and the irremovability of judges at the national level), and the substantive understanding of the key elements of the Rule of Law pertaining to the newly-found competence. An upgraded approach to interim relief in matters related to the Rule of Law completes the picture. As a result, EU law has gone through a profound transformation and the assumptions as to the perceived limits of its reach – insofar as the organization of the national judiciaries is concerned – no longer hold. However, there is also the opposite side to this “Rule of Law revolution.” While its effectiveness in terms of bringing recalcitrant Member States back on track has not been proven (and Poland and Hungary stand as valid reasons for doubts); the division of powers between the Member States and the EU has been altered forever. Rule of Law thus emerges as a successful pretext for a supranational powergrab in the context of EU federalism. The picture is further complicated by the fact that the substantive elements of the Rule of Law required by the Court of Justice of the European Union of the Member States’ judiciaries are seemingly perceived as inapplicable to the supranational level itself. These include structural independence from other branches of power and safeguards of the guarantees of irremovability and security of tenure of the members of the judiciaries. Taking all these elements into consideration, the glorious revolution appears to have triggered at least as many questions as it has provided answers, while being entirely unable to resolve the outstanding problems on the ground in the Member States experiencing significant backsliding in the areas of democracy and the Rule of Law.
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Authors and Affiliations

Dimitry Vladimirovich Kochenov
1 2 3
ORCID: ORCID

  1. CEU Democracy Institute, Budapest
  2. CEU Legal Studies Department, Vienna
  3. COMPAS Visiting Academic (Hilary term 2021), School of Anthropology, University of Oxford
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Abstract

People appear in the courtroom when they engage in various disputes with others and have diverse problems of their own. The courts are supposed to provide them with a space where they can obtain justice, in accordance with the law. It is no less important, however, that while pursuing this goal the courts should deal with people’s problems in a way that makes the people willing to accept and comply with their decisions. The central issue defining the scope of this empirical study was the question of what element of the construct of procedural justice promotes behaviors associated with legitimacy and compliance with the law in the Polish judicial system. The author set out to investigate what identified procedural justice in Polish legal culture and what variables pertaining to the context of legal proceedings it was related to. The sample consisted of 115 individuals taking part in civil court proceedings conducted in civil divisions of district courts. Based on analyses performed on research results it can be concluded that behaviors associated with legitimacy and compliance with the law in the Polish judicial system is determined by the sense of fairness experienced in the courtroom, whose structure is built by experiences such as being given the opportunity to speak, being treated with respect, the judge’s impartiality, the comprehensibility of the language used and procedures applied in the courtroom, and the sense of influence on the final outcome of the proceedings.

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Authors and Affiliations

Tomasz Prusiński
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Abstract

The aim of this paper is to highlight the relationship between normative theory and social ontology through an analysis of John Rawls’s concept of ‘well‑ordered society’. By expressing the ontological assumptions underlying Rawls’s theory, it is possible to better understand the role of practices and institutions in A Theory of Justice and to counter some of the criticisms levelled against Rawls’s institutionalism. The proposed interpretation of Rawls’s theory may be recognized as a contribution to the interactionist approach in the field of social ontology.
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Bibliography

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Authors and Affiliations

Wojciech Graboń
1
ORCID: ORCID
Marcin Woźny
2 3
ORCID: ORCID

  1. Uniwersytet Warszawski, Szkoła Doktorska Nauk Humanistycznych, ul. Krakowskie Przedmieście 26/28, 00‑927 Warszawa
  2. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa
  3. Uniwersytet Warszawski, Wydział Prawa i Administracji, ul. Krakowskie Przedmieście 26/28, 00‑927 Warszawa
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Abstract

The paper analyses and develops John Rawls’s defence of his theory of justice against the conservative objection that egalitarian conceptions of social justice are an expression of envy. The defence involves the following claims: (1) The content of the difference principle does not match an essential property of envy. (2) The parties in the original position are not motivated by envy. (3) None of the conditions imposed on the original position arise from envy. Next, it is argued that there are reasons to suppose that the parties in the original position would choose a more egalitarian principle of distributive justice than the difference principle. These reasons are grounded in the claim that self respect is the most important primary good and in the fact that the level of economic inequalities is negatively correlated with self respect among the least advantaged members of society. It is shown that even though the content of the more egalitarian principle matches the essential property of envy, the conservative objection remains unjustified.
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Bibliography

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Authors and Affiliations

Adrian Kuźniar
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Abstract

The idea that everyone should accept the terms of a contract, provided that others do so, is the core normative idea of John Rawls’s doctrine of social justice, presented in his major books: A Theory of Justice and Political Liberalism. In the present paper I argue that the principle of reciprocity makes it possible for Rawls to intertwine coherently two competing thought streams in the liberal tradition – the first one focusing on economic equality and the second one rooted in liberty. The idea of reciprocity adopted with the intention of satisfying the ideal of reasonableness in a well‑ordered society is the foundation of a genuine acceptance of the political conception of justice and of the civic ties and civic friendship. However, the historical and cultural analysis supports the conclusion that the Rawls’s project is buttressed by multigenerational experience of the discipline and ethos of the free market economy, which has not been openly endorsed by Rawls. Without support from such experience social solidarity within ethically neutral institutions would be hard to achieve unless it is expressed in terms of communitarian, patriotic or religious values.
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Authors and Affiliations

Dariusz Dańkowski SJ
1
ORCID: ORCID

  1. Akademia Ignatianum w Krakowie, ul. Kopernika 26, 31‑501 Kraków
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Abstract

John Rawls develops and precisely defines the concept of civil disobedience which had emerged from the American tradition of democracy and was already discussed in the 19th century by H.D. Thoreau. It is a part of a theory of ‘justice as fairness’ and it rigidly supports the conditions of resistance to the state employed in the effort to sustain moral order in the practice of democracy. This effort cannot be interpreted as a revolutionary rebellion against the state and law, for it aspires to implement a kind of reform which aims at a restoration of justice whenever it is deeply neglected or violated. In the nub of this theory lies the claim of the importance of the civil conscience as formed by the principles of constitution which reflect the principles of justice without presupposing an extended theory of good. The normative paradigm of ethics, according to which Rawls presents his theory of justice, should be complemented by virtue ethics, argues the author, and points to that the absence of civil virtues manifested deplorably in the present weakness of liberal democracy in the face of the growing pressure from populism.
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Authors and Affiliations

Alfred Marek Wierzbicki
1
ORCID: ORCID

  1. Katolicki Uniwersytet Lubelski Jana Pawła II, Wydział Filozofii, Al. Racławickie 14, 20‑950 Lublin
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Abstract

In this article I present an outline of selected feminist critiques of John Rawls’s theory. I limit myself to four problems: the concept of the social contract and the individual (C. Pateman), the concept of moral development (C. Gilligan) and the critique of the concept of justice (M. Nussbaum, N. Fraser). I offer an opinion on the undiminished relevance of the problems posed by these feminists.
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Authors and Affiliations

Magdalena Środa
1
ORCID: ORCID

  1. Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa
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Abstract

The article discusses Rawls’s idea of the original position. I present two arguments in support of the claim that it is impossible to meet the necessary conditions (proposed by Rawls) for recreating the reasoning that presumably is performed in the original position. I claim therefore that the idea of the original position cannot fulfil its function of justifying the principles of justice. As the solution to the problem I propose a modified version of the original position argument, which can be labeled ‘a slightly lifted veil of ignorance’.
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Authors and Affiliations

Artur Szutta
1
ORCID: ORCID

  1. Uniwersytet Gdański, ul. J. Bażyńskiego 4, 80‑309 Gdańsk
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Abstract

John Rawls claims that self‑respect is arguably the most important of social primary goods. It has two aspects: the sense of self‑worth and confidence in one’s abilities. Both attitudes presuppose formation and completion of a reasonable life plan. Realization of a life plan is a stepping stone to personal achievement and happiness. Self‑respect implies acceptance of two rules of justice. Those rules presuppose an equal distribution of the social prerequisites for the growth of self‑respect. Self‑respect supports the sense of justice as well as political and social stability. A well‑ordered society makes it possible for everyone to achieve self‑respect through realization of an ambitious life plan, in accordance with Aristotelian conception of virtue. Virtue is also a prerequisite of happiness. In a poorly‑ordered society achievement of happiness is thwarted by socio‑economic inequality and artificial restrictions on selection of the life plans.
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Bibliography

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Authors and Affiliations

Barbara Grabowska
1
ORCID: ORCID

  1. Uniwersytet Mikołaja Kopernika w Toruniu, Instytut Filozofii, ul. Fosa Staromiejska 1a, 87‑100 Toruń
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Abstract

The Russian aggression against Ukraine is heavily influenced by the memory of World War II (WWII), used by the Russian Federation as a consolidation tool to mobilise Russian society for the fight against a “neo-Nazi Ukraine”. Since 2014 Russia has adopted a set of legislative initiatives aiming to preserve a government-prescribed narrative about the exceptionally heroic role of the USSR in WWII and prohibiting any other interpretation under the threat of criminal and administrative sanctions. Both laws are using the decision of the International Military Tribunal (IMT) as a reference point to justify and legally substantiate such an interpretation, as the USSR was one of “victorious” nations which rendered justice against the Nazis in 1946. This article aims to show how the IMT rulings have been turned into an instrument of Russian propaganda and which lessons can be learned for the future of international tribunals, as well as examines the overall Ukrainian quest for Russian accountability.
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Authors and Affiliations

Anastasiia Vorobiova
1 2
ORCID: ORCID

  1. Poznań Human Rights Centre
  2. Institute of Legal Studies of the Polish Academy of Sciences
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Abstract

This article attempts to discover the key elements of the democratic principle, as described by the judges sitting in Luxembourg and Strasbourg, whose case law reveals the underlying idea of democracy at the supranational level. Until recently the debate on democracy was limited to the national level. But things are changing, and this article shows the gradual emergence of a process led by supranational courts, in which the application of the democratic principle finds multiple grades and variations. In this way the supranational/international courts have opened a new chapter in the process of constitutionalization of international law.
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Authors and Affiliations

Stefania Ninatti
Maurizio Arcari
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Abstract

This article seeks to explore whether the EU system of fundamental rights protection allows room for constitutional pluralism. By looking at recent developments in the case law of the Court of Justice of the European Union (the Court of Justice), it is submitted that the Court has answered that question in the affirmative, thereby respecting the diversity of the cultures and traditions of the peoples of Europe as well as their national identities. The application of the Charter does not rule out a cumulative application of fundamental rights. That being said, pluralism is not absolute, but must be weighed against the indivisible and universal values on which the European Union is founded. Logically, the question that arises is how we order pluralism. In this regard, I shall argue that it is not for the Court of Justice to decide when an EU uniform standard of fundamental rights protection is to replace (or coexist with) national standards. That decision is for the EU political institutions to adopt, since they enjoy the necessary democratic legitimacy to determine the circumstances under which the exercise of a fundamental right is to be limited for reasons of public interest. However, this deference to the EU political branches does not mean that EU legislative decisions are immune from judicial review. On the contrary, cases such as Schwarz and Digital Rights demonstrate that the Court of Justice is firmly committed to examining whether those legislative choices comply with primary EU law, and notably with the Charter. In this regard, when interpreting the provisions of the Charter, the Court of Justice – in dialogue with national courts and, in particular, constitutional courts – operates as the guarantor of the rule of law within the EU, of which fundamental rights are part and parcel. It is thus for those courts to make sure that each and every EU citizen enjoys a sphere of individual liberty which must, as defined by the Charter, remain free from public interferences.
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Authors and Affiliations

Koen Lenaerts
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Abstract

The article discusses the point of interconnection between historical policy and international human rights law standards on the example of a so-called decommunisation Act enacted in Poland in 2016 that reduces retirement pensions and other benefits to individuals who were employed or in service in selected state formations and institutions in 1944-1990, amending the Act adopted in 2009. The Act of 16 December 2016 is analyzed in the light of the standards of the European Convention on Human Rights (ECHR), including relevant standards on coming to terms with the past as an element of transitional justice. The examination concludes that there is a discrepancy between the rationale for adopting this legislation in Poland, namely to reckon with the communist past and as such increase social trust in state institutions, and the legal solutions contained in the 2016 Act.

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Authors and Affiliations

Anna Wójcik
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Abstract

The case law of the CJEU dealing with the rule of law touches upon the question of execution of European Arrest Warrants (EAWs) issued by Polish courts. The year 2020 witnessed the second important judgment of the CJEU in this respect (the Dutch case). As in its 2018 predecessor (the Irish case), the CJEU excluded the possibility of overt denial of all EAWs issued by Polish courts. Instead it insists on a two-step examination, comprising not only a general evaluation but also the examination of the individual situation of a requested person. It remains to be seen whether this is a promise of armistice in the CJEU’s approach to Poland, although this is not believed by the author of the text.
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Authors and Affiliations

Przemysław Saganek
1
ORCID: ORCID

  1. Associate Professor (dr. hab.), Institute of Law Studies of the Polish Academy of Sciences, Warsaw
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Abstract

It is nearly impossible to study behaviour effectively without any reference to its context. This is because it is generally known in the psychological literature that behaviour is partially a product of its environment. This suggests that many behavioural processes may be universal but there are significant variations in their manifestations. For instance, love may be a universal process but its manifestation varies from one society to another. Given that ethical decision-making is a behavioural process, it stands to reason that its manifestation will vary from one culture to another. It is against this premise that this paper seeks to demonstrate that despite the existence of the ‘universal’ normative ethical principles, ethical decisions will be expected to vary across cultural space and even evolve with time. This paper achieves this objective by employing typical ethical dilemmas that Ghanaian psychologists and other health professionals encounter to show how and why what is ethical in one culture becomes unethical in the Ghanaian context and what is unethical in the Ghanaian context becomes ethical in another culture.

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Authors and Affiliations

Seth Oppong
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Abstract

The issue of rationality and the term itself appear in the works of John Rawls, for instance in his famous volume A Theory of Justice. At the same time, in another of his books, Political Liberalism, we can find not only the correlated terms ‘rational’, but also the term ‘reasonable’. In that volume Rawls enlightens their meaning. In this article, the author analyses the terms mentioned more closely and reflects on their use in various contexts. The explanatory hypothesis adopted by the author is that the use of these two terms, not just one of them, may enrich our conceptual network and increase the possibilities of analysing the sphere of human action. The aim of the analyses is to confirm this hypothesis and to extract the specific sense of the term ‘reasonable’, and of its use, especially in Rawls’s Political Liberalism.
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Authors and Affiliations

Ryszard Kleszcz
1
ORCID: ORCID

  1. Uniwersytet Łódzki, Instytut Filozofii, ul. Lindleya 3/5, 90-131 Łódź
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Abstract

Although John Rawls’s theory is an extensive project of the state structure which also discusses the functions of various democratic institutions, the reader tends naturally to look for something more, namely his opinions about human nature and the psychological underpinnings that ultimately determine men’s and women’s responsibilities in a democratic community. The clues offered by A Theory of Justice are disappointingly scarce, as they tend to blur the distinction between the descriptive and the normative aspects of the problem. Rawls’s analysis of such categories as moral sensitivity, or human motives, or social obligations do not take into account the natural limitations that typically accompany the demands formulated by the just state. Or, to put the same complaint differently, Rawls’s opinions about human nature sound unduly optimistic, if compared, for instance, with Kant’s moral theory to which he makes frequent references.
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Authors and Affiliations

Joanna Górnicka-Kalinowska
1
ORCID: ORCID

  1. prof. em., Uniwersytet Warszawski, Wydział Filozofii, ul. Krakowskie Przedmieście 3, 00‑927 Warszawa

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