Humanities and Social Sciences

Studia Nauk Teologicznych PAN

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Studia Nauk Teologicznych PAN | 2024 | Tom 19

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Abstract

The Synod on synodality initiated by Pope Francis is a part of the ongoing discussion in the Church about its future, generating many questions and controversies. For some it is an attempt to provide an adequate response to the challenges facing the Church today, for others it is an attack on its doctrine and a path towards depriving it of its unique identity. Are these concerns valid? What future of the Church is shaped within the synodal process? The author answers such questions by analyzing documents dedicated to synodality, as well as using the direct experience of the participant in the Roman stage of the synodal process. He also puts forward the thesis that synodality will play a key role in the future not only at the level of the Church as a whole, but also at the level of local ecclesial communities. If the Church of the future is a Church of small, integrated communities, synodality will be their style of existence.
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Authors and Affiliations

Aleksander Bańka
1

  1. Uniwersytet Śląski w Katowicach
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Abstract

On many occasions, St. John Paul II spoke of the future parish as a “community of communities” being a sign of the vitality of the Church, an instrument of Christian formation and evangelization. Benedict XVI pointed out that “small communities are necessary for the Christian life to be able to manifest itself in its own way”. In this article, I will present a theological analysis of future Christianity ecclesially configured into small communities, taking into account the current situation of pastoral and missionary ineffectiveness of the Church in its present mass oriented and clericalist form. A commu-nion of faith and prayer, fraternal charity and missionary commitment represents the best definite expression of the post conciliar Catholic ecclesiology, enabling, on the one hand, a full personalization of Ecclesia and, on the other, an integral ecclesialisation of persons.
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Authors and Affiliations

Ks. Robert Skrzypczak
1
ORCID: ORCID

  1. Akademia Katolicka w Warszawie
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Abstract

The article addresses the problem of framing ecclesiology in the key of corporeality. The discovery of the importance of the body for ecclesiology is linked in modern times to the renaissance of this Pauline category of thinking about the Church. It culminated in Pius XII's encyclical Mystici corporis, published in 1943, and Henry de Lubac's original and groundbreaking historical and theological study Corpus mysticum (1944). The fruits of his historical research paved the way for the great dogmatic magisterial syntheses found in Sacrosanctum Concilium, Lumen Gentium and Ecclesia de Eucharistia. As much as the aforementioned texts focus on the sacramental understanding of the Church, they also point to the importance of the idea of corporeality (linked to the mystery of the incarnation) in the construction of ecclesiological theories. In such a perspective, it seems that the pressing task of ecclesiology is to return to the idea of the Church as the Body of Christ. This idea has not been abandoned or marginalized, as is sometimes thought, in the texts of the last Council. On the contrary, this Council's renewed approach to ecclesiology can and should be interpreted in continuity with the ecclesiology of the body. Contem-porary syntheses of ecclesiology along the lines of the theology of the body can therefore draw important intuitions from the legacy of the Council. The exuberant development of a theology of the body in the wojtylian phenomenological key may become an additional factor in their development.
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Authors and Affiliations

Ks. Robert J. Woźniak
1
ORCID: ORCID

  1. Uniwersytet Papieski Jana Pawła II w Krakowie
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Abstract

The progressive sociologization and psychologization of the Church today leads not only to a reduction of its supernatural dimension, but paradoxically undermines and rejects the inalienability of its institutionality. However, the existence of the institution of the community of believers is crucial to the preservation above all of its sacramental ministry of sanctification and salvation of believers, not to mention the irreplaceable social role of the universal Church throughout the world. It is a fact that every community needs various institutions, fulfilling certain functions within it and maintaining social order, which serves the general good. In the above analyses, the aim is to show that at least the same is true of the communio Ecclesiae. Second Vatican Council aptly stated: "The earthly Church and the Church – rich in gifts heavenly – cannot be conceived as two separate things, on the contrary, they form one composite reality, which grows out of the divine and human elements" (CC 1). The mysteriousness of ecclesial institutionalism is anchored is in the Church's dual nature: divine and human (theandrism). The mystical nature of the ecclesial community is linked to not only its historical and rational condi-tions, but above all with the sacramental giving of the gifts of redemption, which is rooted in the Trinitarian ecclesiogenesis, and above all in the mystery of the Incarnation, which defines the essence, nature and mission of the Church.
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Authors and Affiliations

Andrzej Napiórkowski Osppe
1
ORCID: ORCID

  1. Uniwersytet Papieski Jana Pawła II w Krakowie
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Abstract

The text presents society's expectations towards the Catholic Church. The most frequently postulated are: the need to change moral standards, avoid politics, stop seeking money, clarify church cases of pedophilia, and clergy take into account the opinions of lay faithful. The successively presented demands form the structure of the article, the content of which is not limited only to providing statistical data and a description of social opinions, but also includes the Church's response and justification regarding the possi-bility of meeting these expectations. The conclusion formulated is the truth that the Church can only fulfill those demands that help man in his pursuit of salvation. He cannot fulfill some of them because he upholds the values indicated in the Gospel, to which he was called by Christ. The text uses the method of describing and analyzing contemporary reality with an interpretation of the current situation from the perspective of the Church's service constituting the implementation of God's plans.
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Authors and Affiliations

Ks. Paweł Maciaszek
1
ORCID: ORCID

  1. Uniwersytet Jana Długosza w Częstochowie
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Abstract

This text deals with the responsibility of the moral theologian for the Church, which is realized in the form of growing in faith, discerning in its light the current situation of the Church, and taking on the task of the interpretation of the Gospel message in the present day. The purpose of the text is to present the mission of the moral theologian in terms of responsibility for the Church. In the development of the issue, the method of analysis and synthesis was used, and the comparison of the statements of various popes on this subject were pointed out. The result of the article is to show the three dimensions of the moral theologian's mission of listening and discernment, as well as the pursuit of holiness and the hermeneutical function. The critical function of the theologian imposes on him the task of deepening and developing the Church's teachings and popularizing them in contemporary language understandable to an audience immersed in modern culture. A moral theologian with a sense of responsibility for the Church helps to find answers to the question of how to live and how to respond to the challenges of the times. What is needed, therefore, is a pastoral conversion of theology, which, without losing anything from its in‑depth reflection based on correct methodology and solid knowledge gathered in careful reading, will be able to see the ecclesial perspective and can revitalize the faith of God's people. The personal holiness of the moral theologian and his/her rootedness in the community of the Church allow him to effectively carry out the res-ponsibility of transmitting and deepening the faith, which is the path to salvation.
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Authors and Affiliations

Andrzej Derdziuk OFMCap
1
ORCID: ORCID

  1. Andrzej Katolicki Uniwersytet Lubelski Jana Pawła II
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Abstract

Faith is crucial for the development of both children and adults with disabilities and their families. For a Church that strives to be – and should be – a place of integration and inclusion for the entire community of the faithful, the theological call to welcome people with disabilities may raise many questions: What does it mean to be an inclusive community? What strategies and support should be implemented so that a person with a dis-ability can be and feel welcome? What is the role of members of the Church/parish/prayer group community in the process of inclusion and integration of people with disabilities? This theoretical and research article presents the experiences and expectations of people with disabilities, which are presented in the key of E.W. Carter's concept of belonging.
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Authors and Affiliations

Katarzyna Zielińska Król
1

  1. Katolicki Uniwersytet Lubelski Jana Pawła II
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Abstract

The study aims to trace the overall development of the missionary thought of Joseph Ratzinger as a theologian – and as Cardinal Frings’ peritus at the Second Vatican Coun-cil – , as the Cardinal Prefect of the Congregation for the Doctrine of the Faith, and as Pope Benedict XVI. The core of this study defines in three steps the biographical context of his participation in, and theological contribution he made to, the final text of the Decree on Mission Activity Ad gentes. His work in the redactional Sub‑commission on Mission under the skillful guidance of Superior General Fr. Johann Schütte, SVD, re-sulted in the successful drafting of Ad gentes. During the penultimate day of the Ecu-menical Council, the Mission Decree received the most votes of approval of all the sixteen Council documents. Next to Yves Congar, Ratzinger was the most significant contributor to the mission theology of the Decree. This study analyzes his theological contribution and does so in the context of the crisis of the missionary idea caused by a profound change of consciousness – arising from the spirit of modernity. Finally, the last part of the study focuses on the post‑conciliar reception of Ad gentes, and further theological considerations on mission by Ratzinger as Prefect and as Pope. He writes against the background of the increasing secularization of Europe, the boom of the Liberation Theology in Latin America, and the growing importance of interreligious dialogue in Asia. In essence, Joseph Ratzinger reaffirms the theological line of Ad gentes while developing new aspects of that theology, e.g., the Christological, and eschatological dimensions of the theology of mission.
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Authors and Affiliations

Andrzej Miotk SVD
1
ORCID: ORCID

  1. General Archives of the Society of the Divine Word in Rome
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Abstract

Modern times are still times of bearing witness to faith in Christ through martyrdom. The article refers to certain facts of the martyrdom of contemporary Christians and presents them in the light of contemporary Church teaching, especially that of Benedict XVI. Based on a theological analytical critical method, the following issues are presented in the text: The Church (again) a community of martyrs (1), martyrdom coram Ecclesiae in the teaching of Benedict XVI (2), martyrdom as a form of Christian witness (3) and teaching that are analysed, the aretological theological dimensions of martyrdom, with particular reference to the virtue of charity, are presented first. The essential characteristic of Christian martyrdom, which distinguishes it from fanaticism, is Christocentrism. It manifests itself in experiencing martyrdom as imitation of and co suffering with Christ. From a psychological point of view, this is one of the strongest arguments for the credibility of the Church.
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Authors and Affiliations

Ks. Wojciech Surmiak
1
ORCID: ORCID

  1. Uniwersytet Śląski w Katowicach
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Abstract

The Psalmist wonders why God should be mindful of man, but thousands of years later, man remains a mystery to himself, and in his relationship with God and others. The article starts by looking at etymologies of the names used for the human being in Hebrew, Latin and Greek, and then goes to argue that while human beings may study all the things around them, it is important to study mankind itself, for ignorance about man leads to wrong ideas about who human beings are. At the same time, defining mankind is not easy, and some, like Foucault, have forcefully argued against a presumed essence of things. In this view, therefore, human nature does not exist, and soon there will come a time when ‘man’ will die. At the same time, however, our discussion and disputes today are the result of different views of what man is. This is discussed in the context of man’s biological origins, the social ideologies of liberalism and socialism, economics, bioethics, and finally with respect to children. The article concludes with a call to behold man in a broad way and to respond with care.
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Authors and Affiliations

Raymond Zammit
1
ORCID: ORCID

  1. University of Malta
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Abstract

This paper discusses the issue of Christian Muslim dialogue in its anthropological aspect. At the beginning, the theological foundations of dialogue indicated by the Second Vatican Council and implemented by subsequent popes were presented, and the founda-tions of Christian anthropology was discussed. In the following, the concept of man in Islam is presented. The question was raised: where does man come from and who is he according to Muslim anthropology? Muslim eschatology was discussed. The status of human existence was also defined and the issue of human will was discussed. Criteria of morality in Islam formulated on the basis of Shari’at – Muslim law – were also presented. An important source for the presented arguments were selected fragments of the Qur’an and literature on the subject. The discussion of Muslim anthropology is intended to indicate the perspective of mutual dialogue between the two religions.
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Authors and Affiliations

Ks. Piotr Kaczmarek
1
ORCID: ORCID

  1. Akademia Katolicka w Warszawie
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Abstract

Refleksja Patočki nad filozofią historii Marksa może być postrzegana w odniesieniu do kilku zagadnień filozoficznych. Chociaż w jego twórczości filozoficznej nie znajduj-emy obszerniejszej pracy koncentrującej się na tym właśnie temacie, Marksistowska filozofia historii jest obecna w tle wielu rozważań Patočki. Istnieje kilka zagadnień filozoficznych, w których można wykazać krytyczny stosunek Patočki do filozofii historii Marksa. Jest to przede wszystkim kwestia rozumienia zasady negatywnej, dialektyki, pracy i walki klas. Najważniejszą zasadą, na podstawie której Patočka chce odróżnić swoją koncepcję filozofii historii od Marksistowskiej, pomimo pewnych aspektów, które uważa za pozytywne i inspirujące dla swojej filozofii, jest materialistyczne rozumienie istoty ludzkiej historii przez Marksa, z którym nie może się ostatecznie utożsamić. Patočka opiera swoją koncepcję na zasadzie sokratejsko‑platońskiej troski o duszę, która jest pierwotna i niezastąpiona dla jego filozoficznego rozumienia ludzkiej historii i dla jego filozoficznej interpretacji tejże historii.
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Authors and Affiliations

Róbert Stojka
1
ORCID: ORCID

  1. Pavol Jozef Šafárik University, Slovak Republic

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Reviewers

REVIEWERS


19 (2024)

Ks. prof. dr Piotr Adamek, Fu Jen Catholic University, Taiwan
Ks. prof. UŚ dr hab. Antoni Bartoszek, Uniwersytet Śląski
Ks. prof. UŚ dr hab. Bogdan Biela, Uniwersytet Śląski w Katowicach
Prof. dr hab. Jacek Błeszyński, Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Prof. dr hab. Janusz Bujak, Uniwersytet Szczeciński
Ks. prof. US dr hab. Grzegorz Chojnacki, Uniwersytet Szczeciński
Ks. prof. dr Zbigniew Formela, Università Pontificia Salesiana in Rome Italy
Prof. UPS dr hab. Sylwia Góra, Uniwersytet Pomorski w Słupsku
Ks. prof. dr hab. Krzysztof Góźdź, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie
Ks. prof. dr Janusz Kowalczyk, Pontificia Università Gregoriana in Rome, Italy
Ks. prof. dr hab. Janusz Kucicki, Nagoya University, Japan
. prof. dr hab. Zdzisław Kupisiński, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie
Ks. prof. KUL dr hab. Janusz Lekan, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie
Ks. prof. dr hab. Wiesław Łużyński, Uniwersytet Mikołaja Kopernika w Toruniu
Ks. prof. UAM dr hab. Maciej Olczyk, Uniwersytet im Adama Mickiewicza w Poznaniu
Ks. doc. dr Marcel Mojzeš, Prešovská univerzita v Prešove, Slovakia
Ks. prof. dr hab. Jan Perszon, Uniwersytet Mikołaja Kopernika w Toruniu
Ks. prof. UO dr hab. Janusz Podzielny, Uniwersytet Opolski w Opolu
. prof. PWT dr hab. Roman Słupek, Papieski Wydział Teologiczny we Wrocławiu
Ks. prof. dr Innocenzo-Mária Vladimír Szaniszló, Pontificia Università di San Tommaso d’Aquino (Angelicum) in Rome, Italy
. prof. dr Peter Volek, Catholic University in Ružomberok, Slovakia
Ks. prof. KUL. dr hab. Tadeusz Zadykowicz, Katolicki Uniwersytet Lubelski Jana Pawła II w Lublinie

18 (2023)

Prof. Przemysław Artemiuk, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Grzegorz Barth, The John Paul II Catholic University of Lublin, Poland
Prof. Antoni Bartoszek, University of Silesia in Katowice, Poland
Prof. Janusz Bujak, University of Szczecin, Poland
Prof. Grzegorz Chojnacki, University of Szczecin, Poland
Prof. Ján Ďačok, Pontifical Gregorian University in Rome, Italy
Prof. Tadeusz Dola, University of Opole, Poland
Prof. John Grabowski, The Catholic University of America in Washington, USA
Prof. Maurizio Faggioni, Accademia Alfonsiana in Rome, Italy
Prof. Piotr Jaskóła, University of Opole, Poland
Prof. Radoslav Lojan, Catholic University in Ružomberok, Slovakia
Prof. Marek Kluz, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jarosław Merecki SDS, The Pontifical Theological Institute John Paul II for Marriage and the Family Sciences in Rome, Italy
Prof. Piotr Morciniec, University of Opole, Poland
Prof. Jan Perszon, Nicolaus Copernicus University in Toruń, Poland
Prof. Adrian J. Reimers, Holy Cross College, South Bend, USA
Prof. Stanisław Jan Rabiej, University of Opole, Poland
Prof. Marek Rembierz, University of Silesia in Katowice, Poland
Prof. Stanisław Skobel, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Robert Skrzypczak, Catholic Academy in Warsaw, Poland
Prof. Krzysztof Stachewicz, Adam Mickiewicz University, Poznań, Poland
Prof. Jan Szpet, Adam Mickiewicz University, Poznań, Poland
PhD Tadeusz Zadorożny, Holy Apostles College & Seminary, Cromwell, USA
Prof. Stefano Zamboni, Accademia Alfonsiana in Rome, Italy
Prof. Wojciech Zawadzki, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Sławomir Zieliński, University of Silesia in Katowice, Poland

17 (2022)

Prof. Przemysław Artemiuk, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Paweł Borto, The John Paul II Catholic University of Lublin, Poland
Prof. Janusz Bujak, University of Szczecin, Poland Prof. Martin Carbajo-Núñez, Pontifical University of St. Anthony (Antonianum), Rome, Italy
Prof. David Fagerberg, University of Notre Dame, USA
Prof. Bogdan Ferdek, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Cristiana Freni, Salesian Pontifical University, Rome, Italy
Prof. Zygfryd Paweł Glaeser, University of Opole, Poland
Prof. Józef Grzywaczewski, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Krzysztof Guzowski, The John Paul II Catholic University of Lublin, Poland
Prof. Jacek Kempa, University of Silesia in Katowice, Poland
Prof. Marek Kluz, The Pontifical University of John Paul II in Krakow, Poland
Prof. Vlaho Kovačević, University of Split, Croatia
Prof. Jacenty Mastej, The John Paul II Catholic University of Lublin, Poland
Prof. Andrzej Miotk SVD, Rome, Italy
Prof. Andrzej Adam Napiórkowski, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jan Orzeszyna, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jan Perszon, Nicolaus Copernicus University in Toruń, Poland
Prof. Piotr Piasecki, Adam Mickiewicz University, Poznań, Poland
PhD Jan Polak, Palacký, University Olomouc, Czech Republic
Prof. Adrian J. Reimers, University of Saint Thomas, USA
Prof. Roman Słupek SDS, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Adam Józef Sobczyk, Poznań, Poland
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
Prof. Andrea Vicini SJ, Boston College, USA
Prof. Norbert Widok, University of Opole, Poland
Prof. Ray Zammit, L-Università ta' Malta, Malta

16 (2021)

Prof. Andrzej Anderwald, University of Opole, Poland
Prof. Piotr Aszyk, Catholic Academy in Warsaw, Poland
Prof. Andrzej Bohdanowicz, Adam Mickiewicz University, Poznań, Poland
Prof. Janusz Bujak, University of Szczecin, Poland
Prof. Piotr Duchliński, The Pontifical University of John Paul II in Krakow, Poland
Prof. Ivo Džinić, University of Zagreb, Croatia
Prof. Zygfryd Glaeser, University of Opole, Poland
Prof. Piotr Jaskóła, University of Opole, Poland
Prof. Daniel Justel, Universidad Eclesiástica San Dámaso: Madrid, Spain
Prof. Stephan Kampowski, Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome, Italy
Prof. Maksym Adam Kopiec, Pontifical University of. St. Anthony (Antonianum) in Rome, Italy
Prof. Ryszard Kozłowski, Pomeranian University in Słupsk, Poland
PhD Roman Mazur, The Pontifical University of John Paul II in Krakow, Poland
Prof. Andrzej Napiórkowski, The Pontifical University of John Paul II in Krakow, Poland
Prof. Paweł Podeszwa, Adam Mickiewicz University, Poznań, Poland
Prof. Andrzej Proniewski, University of Bialystok, Poland
Prof. Andrzej Pryba, Adam Mickiewicz University, Poznań, Poland Prof. Stanisław Rabiej, University of Opole, Poland
Prof. Thomas Rego, Universidad Adolfo Ibáñez, Chile
Prof. Adrian Reimers, University of St. Thomas, USA
Prof. Czesław Rychlicki, Nicolaus Copernicus University in Toruń, Poland
Prof. Tomasz Siemieniec, The John Paul II Catholic University of Lublin, Poland
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
Prof. med. Władysław Sinkiewicz, Ludwik Rydygier Collegium Medicum in Bydgoszcz, Poland
Prof. Damian Wąsek, The Pontifical University of John Paul II in Krakow, Poland
Prof. Krzysztof Wieczorek, University of Silesia in Katowice, Poland
Prof. João J. Vila-Chã, Pontifical Gregorian University (Gregoriana) in Rome, Italy
PhD Tadeusz Zadorożny, Holy Apostles College and Seminary, USA

15 (2020)

Prof. Andrzej Anderwald, University of Opole, Poland PhD René Balák, Slovakia
Prof. Antoni Bartoszek, University of Silesia in Katowice, Poland
Prof. Paweł Bortkiewicz, Adam Mickiewicz University, Poznań, Poland
Prof. Ladislav Csontos, Trnava University, Slovakia
Prof. Grzegorz Chojnacki, University of Szczecin, Poland
Prof. Ján Ďačok, Pontifical Gregorian University in Rome, Italy
Prof. John Grabowski, Catholic University of America in Washington, USA
Prof. Piotr Jaskóła, University of Opole, Poland
Prof. Stanisław Kozakiewicz, The Pontifical University of John Paul II in Krakow, Poland
Prof. Ryszard Kozłowski, Pomeranian University in Słupsk, Poland
Prof. Zbigniew Kubacki, Collegium Bobolanum in Warsaw, Poland
Prof. Zdzisław Kupisiński, The John Paul II Catholic University of Lublin, Poland
Prof. René Micallef, Pontifical Gregorian University in Rome, Italy
Prof. Ireneusz Mroczkowski, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Maciej Olczyk, Adam Mickiewicz University, Poznań, Poland
Prof. Kazimierz Papciak, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Ian Randall, Cambridge, UK
Prof. Jarosław Różański, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Andrzej Pryba, Adam Mickiewicz University, Poznań, Poland
Prof. Tomasz Szyszka, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Inocent-Mária Szaniszló, Pontifical University of St. Thomas Aquinas (Angelicum) in Rome, Italy
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
PhD Dominic White, Margaret Beaufort Institute of Theology in Cambridge, UK
PhD Agnes Wilkins, Worcester, UK
Prof. Tadeusz Dzidek, The Krzysztof Penderecki Academy of Music in Krakow, Poland

14 (2019)

Prof. Grzegorz Bachanek, Cardinal Stefan Wyszyński University in Warsaw, Poland
PhD José María Berlanga, Universidad Pontificia Comillas in Madrid, Spain
Prof. Jacek Bramorski, Stanisław Moniuszko Academy of Music in Gdańsk, Poland
Prof. James Corkery, Pontifical Gregorian University in Rome, Italy
Prof. Tomasz Dutkiewicz, Nicolaus Copernicus University in Toruń, Poland
Prof. Zygfryd Gläser, University of Opole, Poland
Prof. Jerzy Gocko, The John Paul II Catholic University of Lublin, Poland
Prof. John Grabowski, The Catholic University of America in Washington, USA
Prof. Adam Kalbarczyk, Nicolaus Copernicus University in Toruń, Poland
Prof. Dariusz Kotecki, Nicolaus Copernicus University in Toruń, Poland
Prof. Ewelina Konieczna, University of Silesia in Katowice, Poland
Prof. Ryszard Kozłowski, Pomeranian University in Słupsk, Poland
Prof. Krzysztof Leśniewski, The John Paul II Catholic University of Lublin, Poland
Prof. Jacenty Mastej, The John Paul II Catholic University of Lublin, Poland
PhD Jarosław Merecki, The John Paul II Catholic University of Lublin, Poland
Prof. Andrzej Napiórkowski, The Pontifical University of John Paul II in Krakow, Poland
Prof. Józef Naumowicz, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Jan Orzeszyna, The Pontifical University of John Paul II in Krakow, Poland
Prof. Andrzej Pryba, Adam Mickiewicz University, Poznań, Poland
Prof. Roman Słupek, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Krzysztof Stachewicz, Adam Mickiewicz University, Poznań, Poland
Prof. Inocent-Mária V. Szaniszló, Pontifical University of St. Thomas Aquinas in Rome, Italy
Prof. Stefan Szymik, The John Paul II Catholic University of Lublin, Poland
Prof. Norbert Widok, University of Opole, Poland
Prof. Andrzej Wodka, Accademia Alfonsiana, Rome, Italy

13 (2018)

PhD José María Berlanga, Universidad Pontificia Comillas in Madrid, Spain
Prof. Roman Buchta, University of Silesia in Katowice, Poland
PhD Joseph Carola, Pontifical Gregorian University in Rome, Italy
Prof. Radosław Chałupniak, University of Opole, Poland
Prof. Wiesław Dąbrowski, Istituto Superiore di Scienze Religiose „Fides et Ratio”, L`Aquila, Italy
Prof. Tadeusz Dzidek, The Pontifical University of John Paul II in Krakow, Poland
Prof. Cyril Hišem, Catholic University in Ružomberok, Slovakia
Prof. Cayetana Heidi Johnson - Universidad en Internet de México, Mexico
Prof. Przemysław Kantyka, The John Paul II Catholic University of Lublin, Poland
Prof. Tadeusz Kałużny, The Pontifical University of John Paul II in Krakow, Poland
PhD Maksym Adam Kopiec, Pontificia Universita Antonianum, Rome, Italy
Prof. Dariusz Kotecki, Nicolaus Copernicus University in Toruń, Poland
Prof. Janusz Kręcidło, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Krzysztof Krzemiński, Nicolaus Copernicus University in Toruń, Poland
Prof. Zdzisław Kupisiński, The John Paul II Catholic University of Lublin, Poland
PhD Rudolf Kutschera, John Felice Rome Center/Loyola University Chicago, Rome, Italy
Prof. Krzysztof Leśniewski, The John Paul II Catholic University of Lublin, Poland
Prof. Waldemar Linke, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Jacenty Mastej, The John Paul II Catholic University of Lublin, Poland
Prof. Jarosław Moskałyk, Adam Mickiewicz University, Poznań, Poland
Prof. Sławomir Pawłowski, The John Paul II Catholic University of Lublin, Poland
Prof. Romuald Piekarski, University of Gdańsk, Poland
Prof. Aleksander Prokopski, Wrocław University of Science and Technology, Poland
PhD Paweł Sambor, l'Institut Catholique de Paris, France
Prof. Roman Słupek, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Jan Szpet, Adam Mickiewicz University, Poznań, Poland
Prof. Manfred Uglorz, University of Silesia in Katowice, Poland
Prof. Norbert Widok, University of Opole, Poland

12 (2017)

PhD Mojżesz Asaah Awinongya SVD, Philosophisch-Theologische Hochschule in Sankt Augustin, Germany
Prof. Antoni Bartoszek, University of Silesia in Katowice, Poland
Prof. Achim Buckenmaier, Pontifical Lateran University, Rome, Italy
PhD Andrzej Dobrzyński, Center for Documentation and Research of the Pontificate of John Paul II in Rome, Italy
Prof. Tadeusz Dzidek, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jan Górski, University of Silesia in Katowice, Poland
Prof. Józef Grzywaczewski, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
Prof. Paweł Kiejkowski, Adam Mickiewicz University, Poznań, Poland
Prof. Krzysztof Krzemiński, Nicolaus Copernicus University in Toruń, Poland
Prof. Bogusław Kochaniewicz OP, Adam Mickiewicz University, Poznań, Poland
Prof. Ireneusz Ledwoń, The John Paul II Catholic University of Lublin, Poland
Prof. Francisco José López Sáez, Universidad Pontificia Comillas in Madrid, Spain.
Prof. Michael J. Mikoś, University of Wisconsin–Milwaukee, USA
Prof. Leszek Misiarczyk, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Mariusz Olczyk, Adam Mickiewicz University, Poznań, Poland
Prof. Mieczysław Ozorowski, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Marek Pyc, Adam Mickiewicz University, Poznań, Poland
Prof. Jan Słomka, University of Silesia in Katowice, Poland
Prof. Ignacio Serrada Sotil, Instituto Superior de Ciencias Religiosas, Spain
Prof. Krzysztof Stachewicz, Adam Mickiewicz University, Poznań, Poland
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
Prof. Zbigniew Wanat, Nicolaus Copernicus University in Toruń, Poland
Prof. Ralph Weimann, Domuni Universitas, Bruksela, Belgium
Prof. Krzysztof Wieczorek, University of Silesia in Katowice, Poland
Prof. Andrzej Wierciński, University of Warsaw, Poland
Prof. Włodzimierz Wołyniec, Ateneo Romano della Santa Croce, Italy
Prof. Tadeusz Zadykowicz, The John Paul II Catholic University of Lublin, Poland
Prof. Sławomir Zieliński, University of Silesia in Katowice, Poland

11 (2016)

PhD Anna Abram, Margaret Beaufort Institute of Theology in Cambridge, UK
Prof. Stanisław Achremczyk, University of Warmia and Mazury in Olsztyn, Poland
Prof. Andrzej Anderwald, University of Opole, Poland
PhD Stanisław Bazyliński, The John Paul II Catholic University of Lublin, Poland
Prof. Jacek Bramorski, Stanisław Moniuszko Academy of Music in Gdańsk, Poland
Prof. Radosław Chałupniak, University of Opole, Poland
Prof. Konrad Glombik, University of Opole, Poland
Prof. Massimo Grilli, University of Geneva, Switzerland
Prof. Ryszard Hajduk, University of Warmia and Mazury in Olsztyn, Poland
Prof. Marek Karczewski, University of Warmia and Mazury in Olsztyn, Poland
Prof. Witold Kawecki, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Wolfgang Klausnitzer, Julius-Maximilians-Universität of Würzburg, Germany
Prof. Dariusz Kotecki, Nicolaus Copernicus University in Toruń, Poland
PhD Edmund Kowalski, Accademia Alfonsiana, Rome, Italy
Prof. Zbigniew Kubacki, Pontifical Faculty of Theology in Warsaw, Poland
Prof. Bernard Kołodziej, Adam Mickiewicz University, Poznań, Poland
Prof. Jerzy Myszor, University of Silesia in Katowice, Poland
Prof. Janusz Kręcidło, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Stanisław Obirek PhD Sean Ryan, University of London, UK
Prof. Jan Słomka, University of Silesia in Katowice, Poland
PhD Wojciech M. Stabryła, Adam Mickiewicz University, Poznań, Poland
Prof. Jan Szpet, Adam Mickiewicz University, Poznań, Poland
Prof. Mariusz Szram, The John Paul II Catholic University of Lublin, Poland
Prof. Stefan Szymik, The John Paul II Catholic University of Lublin, Poland
Prof. Andrzej Uciecha, University of Silesia in Katowice, Poland
Prof. Ireneusz Werbiński, Nicolaus Copernicus University in Toruń, Poland
Prof. Norbert Widok, University of Opole, Poland

10 (2015)

Prof. Tadeusz Dzidek, The Pontifical University of John Paul II in Krakow, Poland
Prof. Sławomir Zieliński, University of Silesia in Katowice, Poland
Prof. Ryszard Hajduk, University of Warmia and Mazury in Olsztyn, Poland
Prof. Edward Wiszowaty, University of Warmia and Mazury in Olsztyn, Poland
Prof. Stefan Iloaie, Universitatea Babeș-Bolyai, Cluj-Napoca, Romania
Prof. Cristian Sonea, Universitatea Babeș-Bolyai, Cluj-Napoca, Romania
Prof. Wojciech Szukalski, Adam Mickiewicz University, Poznań, Poland
Prof. Jürgen Werbick, Universität Münster, Germany
Prof. Jacek Kempa, University of Silesia in Katowice, Poland
Prof. Michael Gabel, Universität Erfurt, Germany
Prof. Wojciech Gajewski, University of Gdańsk, Poland
Prof. Ryszard Sikora, Adam Mickiewicz University, Poznań, Poland
Prof. Dariusz Kotecki, Nicolaus Copernicus University in Toruń, Poland
Prof. Roman Siebenrock, Universität Innsbruck, Austria Prof. Stefan Szymik, The John Paul II Catholic University of Lublin, Poland
Prof. Michał Wojciechowski, University of Warmia and Mazury in Olsztyn, Poland Prof. Stanisław Rabiej, Charles University, Prague, Czech Republic
Prof. Paweł Kiejkowski, Adam Mickiewicz University, Poznań, Poland
Prof. Andrzej Anderwald, University of Opole, Poland
Prof. Jan Perszon, Nicolaus Copernicus University in Toruń, Poland
Prof. Józef Urban, University of Opole, Poland
Prof. Andrzej Pietrzak, The John Paul II Catholic University of Lublin, Poland
Prof. Jan Górski, University of Silesia in Katowice, Poland
Prof. Bogusław Kochaniewicz OP, Adam Mickiewicz University, Poznań, Poland
Prof. Jacenty Mastej, The John Paul II Catholic University of Lublin, Poland Prof. Artur Malina, University of Opole, Poland
Prof. Andrzej Piotr Perzyński, Cardinal Stefan Wyszyński University in Warsaw, Poland

9 (2014)

Prof. Stanisław Achremczyk, University of Warmia and Mazury in Olsztyn, Poland
Prof. Józef Bunar, Facultad de Teología “San Pablo”, Cochabamba, Bolivia
Prof. Stefan Iloaie, Universitatea Babeș-Bolyai, Cluj-Napoca, Romania
Prof. Jerzy Gocko, The John Paul II Catholic University of Lublin, Poland
Prof. Marcin Hintz , Christian Theological Academy in Warsaw, Poland
Prof. Alberto Mingo Kaminouchi, Institute Superior de Ciencias Morales, Madrid, Spain
Prof. Krystian Kałuża, University of Opole, Poland
Prof. Krzysztof Kaucha, The John Paul II Catholic University of Lublin, Poland
Prof. Jacek Kiciński, Pontifical Faculty of Theology in Wrocław, Poland
Prof. Marek Kita, The Pontifical University of John Paul II in Krakow, Poland
Prof. Stanisław Kozakiewicz, University of Warmia and Mazury in Olsztyn, Poland
Prof. Zdzisław Kupisiński, The John Paul II Catholic University of Lublin, Poland
Prof. Marek Lis, University of Opole, Poland
Prof. Jacenty Mastej, The John Paul II Catholic University of Lublin, Poland
PhD Gerhard Marschütz, Universität Wien, Austria Prof. Erwin Mateja, University of Opole, Poland
Prof. Piotr Morciniec, University of Opole, Poland
Prof. Katarzyna Parzych-Blakiewicz , University of Warmia and Mazury in Olsztyn, Poland
Prof. Joachim Piepke, Philosophisch-Theologische Hochschule SVD St. Augustin, Germany
Prof. Dariusz Piwowarczyk, Jagiellonian University in Kraków, Poland Prof. Roland Preis
Prof. Marek Pyc, Adam Mickiewicz University, Poznań, Poland
Prof. Marek Skierkowski, Cardinal Stefan Wyszyński University in Warsaw, Poland
Prof. Stefan Szymik, The John Paul II Catholic University of Lublin, Poland
Prof. Zbigniew Wanat, Nicolaus Copernicus University in Toruń, Poland
Prof. Waldemar Wesoły, University of Warmia and Mazury in Olsztyn, Poland
Prof. Jan Wiśniewski, University of Warmia and Mazury in Olsztyn, Poland
Prof. Włodzimierz Wołyniec - Ateneo Romano della Santa Croce, Italy

8 (2013)

Prof. Roman Bogacz, The Pontifical University of John Paul II in Krakow, Poland
Prof. Clemens Breuer, Philosophisch-Theologische Hochschule St. Pölten, Austria
Prof. Jacek Bramorski, Stanisław Moniuszko Academy of Music in Gdańsk, Poland
Prof. Dariusz Dziadosz, The John Paul II Catholic University of Lublin, Poland
Prof. Jerzy Gocko, The John Paul II Catholic University of Lublin, Poland
Prof. Wacław Gubała, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jan Kochel, University of Opole, Poland
Prof. Piotr Łabuda, The Pontifical University of John Paul II in Krakow, Poland
Prof. Zdzisław Janiec, The John Paul II Catholic University of Lublin, Poland
Prof. Grzegorz Jaśkiewicz
Prof. Bernard Kołodziej, Adam Mickiewicz University, Poznań, Poland
Prof. Krzysztof Konecki, Nicolaus Copernicus University in Toruń, Poland
Prof. Antoni Misiaszek, University of Warmia and Mazury in Olsztyn, Poland
Prof. Jerzy Misiurek, The John Paul II Catholic University of Lublin, Poland
Prof. Maciej Olczyk, Adam Mickiewicz University, Poznań, Poland
Prof. Jan Orzeszyna, The Pontifical University of John Paul II in Krakow, Poland
Prof. Joachim Piegsa, Universität Augsburg, Germany
Prof. Marek Raczkiewicz, Accademia Pontificio, Madrid, Spain
Prof. Ireneusz Werbiński, Adam Mickiewicz University, Poznań, Poland
Prof. Waldemar Wesoły, University of Warmia and Mazury in Olsztyn, Poland
Prof. Norbert Widok, University of Opole, Poland
Prof. Tadeusz Zadykowicz, The John Paul II Catholic University of Lublin, Poland

6-7 (2011-2012)

Prof. Piotr Morciniec, University of Opole, Poland
Prof. Krystian Wojaczek, University of Opole, Poland
Prof. Piotr Jaskóła, University of Opole, Poland
Prof. Andrzej Anderwald, University of Opole, Poland
Prof. Katarzyna Parzych-Blakiewicz, University of Warmia and Mazury in Olsztyn, Poland
Prof. Jan Orzeszyna, The Pontifical University of John Paul II in Krakow, Poland
Prof. Jerzy Gocko, The John Paul II Catholic University of Lublin, Poland
Prof. Zdzisław Kupisiński, The John Paul II Catholic University of Lublin, Poland


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